St. John the Baptist
17c.
In the Russian iconographic tradition St. John the Baptist is sometimes shown winged, as an expression of his similarity to angels as a messenger and the forerunner of Christ.
In the Russian iconographic tradition St. John the Baptist is sometimes shown winged, as an expression of his similarity to angels as a messenger and the forerunner of Christ.
BASIL THE GREAT AND GREGORY NAZIANZEN, BISHOPS & DOCTORS OF THE CHURCH
Feast day: 1 January
Basil the Great [329-379]. Basil was on his way to becoming a famous teacher when he decided to begin a religious life of Gospel poverty. After studying various modes of religious life, he founded what was probably the first monastery in Asia Minor. He is to monks oif the East what St. Benedict is to the West, and his principles influence Eastern monasticism today.
He was ordained priest, assisted the Archbishop of Caesarea (now southeastern Turkey), and ultimately became archbishop himself, in spite of opposition from some of his suffragan bishops, probably because they foresaw coming reforms.
One of the most damaging heresies in the history of the Church, Arianism, which denied the divinity of Christ, was at its height. The Emperor Valens persecuted the orthodox, and put great pressure on Basil to remain silent and admit the heretics to communion. Basil remained firm, and Valens backed down. But trouble remained. When the great St. Athanasius died, the mantle of defender of the faith against Arianism fell upon Basil. He strove mightily to unite and really his fellow Catholics who were crushed by tyranny and torn by internal dissension. He was misunderstood, misrepresented, accuse of heresy and ambition. Even appeals to the pope brought no response. “For my sins I seem to be unsuccessful in everything.”
He was tireless in pastoral care. He preached twice a day to huge crowds, built a hospital that was called a wonder of the world (as a youth he had organized famine relief and worked in a soup kitchen himself) and fought the white slave market.
Basil was best known as an orator. His writings, though not recognized greatly in his lifetime, rightly place him among the great teachers of the Church. Seventy-two years after his death the Council of Chalcedon described him “the great Basil, minister of grace who has expounded the truth to the whole earth”.
COMMENT: As the French say, “The more things change, the more they remain the same.” Basil faced the same problems as modern Christians. Sainthood meant trying to preserve the spirit of Christ in such perplexing and painful problems as reform, organization, fighting for the poor, maintaining balance and peace in misunderstanding.
QUOTE: St. Basil said: “The bread which you do not use is the bread of the hungry; the garment hanging in your wardrobe is the garment of him who is naked; the shoes that you do not wear are the shoes of the one who is barefoot; the money that you keep locked away is the money of the poor; the acts of charity that you do not perform are so many injustices that you commit”.
Gregory Nazianzen [329-390]. Gregory gladly accepted his friend Basil’s invitation to join him in a newly founded monastery after his baptism at 30. The solitude was broken when his father, a bishop, needed help in his diocese and estate. Gregory, it seems, was ordained priest practically by force, and only reluctantly accepted the responsibility. He was skillful in avoiding a schism that threatened because his own father made compromises with Arianism. At 41, he was chosen suffragan bishop of Caesarea and at once came into conflict with Valens, the emperor, who was supporting the Arians. An unfortunate by-product of the battle was the cooling of the friendship of two saints. Basil, his archbishop, sent him to a miserable and unhealthy town on the border of unjustly created divisions in his diocese. Basil reproached Gregory for not going to his see.
When protection for Ariasnism ended with the death of Valens, Gregory was called to rebuild the faith in the great see of Constantinople which had been under Arian teachers for three decades. Retiring and sensitive, he dreaded being drawn into the whirlpool of corruption and violence. He first stayed at a friend’s home, which became the only orthodox church in the city. In such surroundings, he began giving the great sermon on the Trinity for which he is famous. In time, he did rebuild the faith in the city, but at the cost of great suffering, slander, insults and even personal violence. An interloper even tried to take over his bishopric.
His last days were spent in solitude and austerity. He wrote religious poetry, some of it autobiographical, or great depth and beauty. He was a claimed simply as “the Theologian”.
COMMENT: It may be small comfort, but the present turmoil of change in the Church is a mild storm compared to the devastation caused by the Arian heresy, a trauma the Church has never forgotten. Christ did not promise the kind of peace we would love to have – no problems, no opposition, no pain. In one way or another, holiness is always the way of the cross.
QUOTE: “God accepts our desires as though they were a great value. He longs ardently for us to desire and love Him. He accepts our petitions for benefits as though we were doing Him a favor. His joy in giving is greater than ours in receiving. So let us not be apathetic in our asking, nor set too narrow bounds to our requests; not ask for frivolous things unworthy of God’s greatness”.
Note: Taken from Leonard Foley OFM (Editor), SAINT OF THE DAY – LIVES AND LESSONS FOR SAINTS AND FEASTS OF THE NEW MISSAL (Revised Edition), Cincinnati, Ohio: St. Anthony Messenger Press, 1990, pages 6-9.