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Daily Readings for:January 29, 2014
(Readings on USCCB website)

Collect: Almighty ever-living God, direct our actions according to your good pleasure, that in the name of your beloved Son we may abound in good works. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

RECIPES

o    Glowing Menorah Cake

ACTIVITIES

o    Attitudes on Confession

o    Examination of Conscience

PRAYERS

o    Act of Contrition

o    Prayer Before Confession

o    Prayer Before Confession - 2

o    Novena for Purification

» Enjoy our Liturgical Seasons series of e-books!

Old Calendar: St. Francis De Sales, bishop, confessor and doctor; St. Gildas the Wise, abbot (Hist)

According to the 1962 Missal of Bl. John XXIII the Extraordinary Form of the Roman Rite, today is the feast of St. Francis de Sales. In the Ordinary Rite his feast is celebrated on January 24.

Historically today is the feast of St. Gildas the Wise, Scottish bishop and author and sometimes listed as Badonicus. He was born in the Clyde River area of Scotland. After becoming a disciple of St. Finnian, Gildas was a hermit for a time in Wales. He was also trained by St. Illtyd. He was famous for writing De Excidiio Britanniae, a Latin work describing moral decline in Britain.


St. Gildas the Wise
He was probably born about 517, in the North of England or Wales. His father's name was Cau (or Nau) and that he came from noble lineage.

He lived in a time when the glory of Rome was faded from Britain. The permanent legions had been withdrawn by Maximus, who used them to sack Rome itself and make himself Emperor.

Gildas noted for his piety was well educated, and was not afraid of publicly rebuking contemporary monarchs, at a time when libel was answered by a sword, rather than a Court order.

He lived for many years as an ascetic hermit on Flatholm Island in the Bristol Channel. Here he established his reputation for that peculiar Celtic sort of holiness that consists of extreme self-denial and isolation. At around this time, according to the Welsh, he also preached to Nemata, the mother of St David, while she was pregnant with the Saint.

In about 547 he wrote De Excidio Britanniae (The Ruin of Britain). In this he writes a brief tale of the island from pre-Roman times and criticizes the rulers of the island for their lax morals and blames their sins (and those that follow them) for the destruction of civilization in Britain. The book was avowedly written as a moral tale.

He also wrote a longer work, the Epistle. This is a series of sermons on the moral laxity of rulers and of the clergy. In these Gildas shows that he has a wide reading of the Bible and of some other classical works.

Gildas was an influential preacher, visiting Ireland and doing missionary work. He was responsible for the conversion of much of the island and may be the one who introduced anchorite customs to the monks of that land.

He retired from Llancarfan to Rhuys, in Brittany, where he founded a monastery. Of his work on the running of a monastery (one of the earliest known in the Christian Church), only the so-called Penitential, a guide for Abbots in setting punishment, survives.

He died around 571, at Rhuys. The monastery that he had founded became the center of his cult.

St. Gildas is regarded as being one of the most influential figures of the early English Church. The influence of his writing was felt until well into the Middle Ages, particularly in the Celtic Church.

Things to Do:


24 posted on 01/29/2014 3:52:03 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
The Word Among Us

Meditation: 2 Samuel 7:4-17

3rd Week in Ordinary Time

He will establish a house for you. (2 Samuel 7:11)

“What have you done for me lately?” This question has a way of creeping into our relationships, even though we know it shouldn’t. There is a part of us that wants to tie love and affection to merit or getting what we deserve. And it goes both ways: we can demand something from someone else in exchange for our love, but we can also feel that we are worthy of another’s love only if we earn it.

David showed some of this kind of thinking in today’s first reading. He had just finished building his palace in Jerusalem when he realized that he hadn’t built a suitable “palace” for the Lord. Perhaps he worried that God might be jealous of David’s new palace or that God might forget about his promises if David didn’t do great things for him.

God was quick to set David straight. He told him that he had never complained about the tent-like structure that housed the ark of the covenant. Then he reminded David that his favor wasn’t based on David’s actions. “It was I who took you from the pasture and from the care of the flock” (2 Samuel 7:8). God would always be with David; he didn’t need to earn God’s favor through lavish building projects.

In fact, God didn’t stop with reaffirming past promises. Rather than having David build God a house, Nathan told David, “He will establish a house for you” (2 Samuel 7:11). God wanted to establish a dynasty through David and a kingdom that would spread God’s light to all the nations.

This story shows that God’s plans aren’t just gracious and loving; they’re also much greater and more life-giving than we often imagine!

Do you, like David, worry about what you have done for God lately? Are you afraid that he might forget about you if you don’t get his attention? Put away your doubts and fear. God’s love for you is constant and unchanging; it always has been and always will be. And what’s more, he has things in store for you that you can’t even imagine. Rest in his love, and take joy in sharing it with others.

“Lord, thank you that you care about my life. Use me in any way you want to bring glory to your name.”

Psalm 89:4-5, 27-30; Mark 4:1-20


25 posted on 01/29/2014 4:22:21 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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