Posted on 04/09/2014 9:18:41 PM PDT by Salvation
April 10, 2014
Thursday of the Fifth Week of Lent
Reading 1 Gn 17:3-9
When Abram prostrated himself, God spoke to him:
“My covenant with you is this:
you are to become the father of a host of nations.
No longer shall you be called Abram;
your name shall be Abraham,
for I am making you the father of a host of nations.
I will render you exceedingly fertile;
I will make nations of you;
kings shall stem from you.
I will maintain my covenant with you
and your descendants after you
throughout the ages as an everlasting pact,
to be your God and the God of your descendants after you.
I will give to you
and to your descendants after you
the land in which you are now staying,
the whole land of Canaan, as a permanent possession;
and I will be their God.”
God also said to Abraham:
“On your part, you and your descendants after you
must keep my covenant throughout the ages.”
Responsorial Psalm Ps 105:4-5, 6-7, 8-9
R. (8a) The Lord remembers his covenant for ever.
Look to the LORD in his strength;
seek to serve him constantly.
Recall the wondrous deeds that he has wrought,
his portents, and the judgments he has uttered.
R. The Lord remembers his covenant for ever.
You descendants of Abraham, his servants,
sons of Jacob, his chosen ones!
He, the LORD, is our God;
throughout the earth his judgments prevail.
R. The Lord remembers his covenant for ever.
He remembers forever his covenant
which he made binding for a thousand generations –
Which he entered into with Abraham
and by his oath to Isaac.
R. The Lord remembers his covenant for ever.
Gospel Jn 8:51-59
Jesus said to the Jews:
“Amen, amen, I say to you,
whoever keeps my word will never see death.”
So the Jews said to him,
“Now we are sure that you are possessed.
Abraham died, as did the prophets, yet you say,
‘Whoever keeps my word will never taste death.’
Are you greater than our father Abraham, who died?
Or the prophets, who died?
Who do you make yourself out to be?”
Jesus answered, “If I glorify myself, my glory is worth nothing;
but it is my Father who glorifies me,
of whom you say, ‘He is our God.’
You do not know him, but I know him.
And if I should say that I do not know him,
I would be like you a liar.
But I do know him and I keep his word.
Abraham your father rejoiced to see my day;
he saw it and was glad.”
So the Jews said to him,
“You are not yet fifty years old and you have seen Abraham?”
Jesus said to them, “Amen, amen, I say to you,
before Abraham came to be, I AM.”
So they picked up stones to throw at him;
but Jesus hid and went out of the temple area.
Blessed Anthony Neyrot
Feast Day: April 10
Born: (around) 1420 :: Died: 1460
Anthony was born in northern Italy and he joined the Dominican order to study to become a priest at Florence, in Italy. There the head of the order Saint Antoninus, had a great influence on Blessed Anthony.
Brother Anthony was sailing from Naples to Sicily when pirates captured the ship. Anthony was taken to Tunis and sold as a slave. Finally Anthony was set free, but lost his faith in Jesus, stopped going to Church and gave up his religious vocation.
Instead, he accepted the Koran, the sacred book of the Muslims and for many months, he practiced the Muslim religion. He also got married.
In the meantime, the head of the Dominican order the saintly Antoninus, died. Then one night, Anthony had a shocking dream. St. Antoninus appeared to him and talked to him. Whatever they talked about changed Anthony in such a way that he became truly sorry for letting Jesus down so badly.
He knew that in his heart he could never give up his faith in Jesus and could only be a Catholic. He also realized that he still wanted very much to be a Dominican brother.
Blessed Anthony sent his wife back to her family and he then put on his white Dominican habit. In spite of his fear, he went to see the ruler of Tunis. A large crowd gathered and the ruler came out to the courtyard.
Brother Anthony publicly admitted he had made a terrible mistake by becoming a Muslim. He was a Catholic. He believed in and loved Jesus. He was a Dominican and wanted to be so for all his life.
The ruler was very angry. He first threatened Anthony and then he promised him rewards if only Anthony would remain a Muslim. But Anthony could not do it. He knew this meant his death and he knelt down and began to pray for the courage to give his life for Jesus.
Suddenly he felt the large stones pounding him. He just kept praying for the strength to remain true to the Lord. Then he became unconscious. Anthony died a martyr in 1460. Some merchants from Genoa, Italy, took his remains back to his own country.
Catholic
Almanac:
Tuesday, April 10 |
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Liturgical Color: Red |
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What is the essence of every liturgy?
Liturgy is always in the first place communion or fellowship with Jesus Christ. Every liturgy, not just the celebration of the Eucharist, is an Easter in miniature. Jesus reveals his passage from death to life and celebrates it with us.
The most important liturgy in the world was the Paschal liturgy that Jesus celebrated with his disciples in the Upper Room on the night before his death. The disciples thought that Jesus would be commemorating the liberation of Israel from Egypt. Instead, Jesus celebrated the liberation of all mankind from the power of death. Back in Egypt it was the "blood of the lamb" that preserved the Israelites from the angel of death. Now he himself would be the Lamb whose blood saves mankind from death. For Jesus' death and Resurrection is the proof that someone can die and nevertheless gain life. This is the genuine substance of every Christian liturgy. Jesus himself compared his death and Resurrection with Israel's liberation from slavery in Egypt. Therefore, the redemptive effect of Jesus' death and Resurrection is called the Paschal mystery. There is an analogy between the life-saving blood of the lamb at the Exodus of the Israelites from Egypt (Ex 12) and Jesus, the true Paschal Lamb that has redeemed mankind from the bondage of death and sin. (YOUCAT question 171)
Dig Deeper: CCC section (1085) and other references here.
Part 2: The Celebration of the Christian Mystery (1066 - 1690)
Section 1: The Sacramental Economy (1076 - 1209)
Chapter 1: The Paschal Mystery in the Age of the Church (1077 - 1134)
Article 1: The Liturgy Work of the Holy Trinity (1077 - 1112)
II. CHRIST'S WORK IN THE LITURGY ⇡
Christ glorified... ⇡
In the liturgy of the Church, it is principally his own Paschal mystery that Christ signifies and makes present. During his earthly life Jesus announced his Paschal mystery by his teaching and anticipated it by his actions. When his Hour comes, he lives out the unique event of history which does not pass away: Jesus dies, is buried, rises from the dead, and is seated at the right hand of the Father "once for all."8 His Paschal mystery is a real event that occurred in our history, but it is unique: all other historical events happen once, and then they pass away, swallowed up in the past. The Paschal mystery of Christ, by contrast, cannot remain only in the past, because by his death he destroyed death, and all that Christ is all that he did and suffered for all men participates in the divine eternity, and so transcends all times while being made present in them all. The event of the Cross and Resurrection abides and draws everything toward life.
8.
Rom 6:10; Heb 7:27; 9:12; cf. Jn 13:1; 17:1.
Daily Readings for:April 10, 2014
(Readings on USCCB website)
Collect: O God, who reward the merits of the just and offer pardon to sinners who do penance, have mercy, we pray, on those who call upon you, that the admission of our guilt may serve to obtain your pardon for our sins. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
RECIPES
ACTIVITIES
o Homemade Prayer Book for Preschool Children
PRAYERS
o Prayer for the Fifth Week of Lent
o April Devotion: The Blessed Sacrament
· Lent: April 10th
· Thursday of the Fifth Week of Lent
Old Calendar: St Fulbert (Hist)
Historically today is the feast of St. Fulbert, Bisbop of Chartres, France, and a poet and scholar who aided the Cluniac Reform. Born in Italy circa 952 or 960, Fulbert studied at Rheims, France, under future Pope Sylvester II. In 1003 he returned to France, becoming the bishop of Chartres in 1007. Fulbert rebuilt the cathedral there when it burned down and defended monasticism and orthodoxy. His hymns, treatises, and letter have survived.
St. Fulbert
Bishop, b. between 952 and 962; d. 10 April, 1028 or 1029. Mabillon and others think that he was born in Italy, probably at Rome; but Pfister, his latest biographer, designates as his birthplace the Diocese of Laudun in the present department of Gard in France. He was of humble parentage and received his education at the school of Reims, where he had as teacher the famous Gerbert who in 999 ascended the papal throne as Sylvester II. In 990 Fulbert opened a school at Chartres which soon became the most famous seat of learning in France and drew scholars not only from the remotest parts of France, but also from Italy, Germany, and England. Fulbert was also chancellor of the church of Chartres and treasurer of St. Hilary's at Poitiers. So highly was he esteemed as a teacher that his pupils were wont to style him "venerable Socrates". He was a strong opponent of the rationalistic tendencies which had infected some dialecticians of his times, and often warned his pupils against such as extol their dialectics above the teachings of the Church and the testimony of the Bible. Still it was one of Fulbert's pupils, Berengarius of Tours, who went farthest in subjecting faith to reason. In 1007 Fulbert succeeded the deceased Rudolph as Bishop of Chartres and was consecrated by his metropolitan, Archbishop Leutheric of Sens. He owed the episcopal dignity chiefly to the influence of King Robert of France, who had been his fellow student at Reims. As bishop he continued to teach in his school and also retained the treasurership of St. Hilary. When, about 1020, the cathedral of Chartres burned down, Fulbert at once began to rebuild it in greater splendour. In this undertaking he was financially assisted by King Canute of England, Duke William of Aquitaine, and other European sovereigns. Though Fulbert was neither abbot nor monk, as has been wrongly asserted by some historians, still he stood in friendly relation with Odilo of Cluny, Richard of St. Vannes, Abbo of Fleury, and other monastic celebrities of his times. He advocated a reform of the clergy, severely rebuked those bishops who spent much of their time in warlike expeditions, and inveighed against the practice of granting ecclesiastical benefices to laymen.
Fulbert's literary productions include 140 epistles, 2 treatises, 27 hymns, and parts of the ecclesiastical Office. His epistles are of great historical value, especially on account of the light they throw on the liturgy and discipline of the Church in the eleventh century. His two treatises are in the form of homilies. The first has as its subject: Misit Herodes rex manus, ut affligeret quosdam de ecclesia, etc. (Acts 12:50); the second is entitled "Tractatus contra Judaeos" and proves that the prophecy of Jacob, "Non auferetur sceptrumde Juda", etc. (Genesis 49:10), had been fulfilled in Christ. Five of his nine extant sermons are on the blessed Virgin Mary towards whom he had a great devotion. The life of St. Aubert, bishop of Cambrai (d. 667), which is sometimes ascribed to Fulbert, was probably not written by him. Fulbert's epistles were first edited by Papire le Masson (Paris, 1585). His complete works were edited by Charles de Villiers (Paris, 1608), then inserted in "Bibl. magna Patrum" (Cologne, 1618) XI, in "Bibl. maxima Patri." (Lyons, 1677), XVIII, and with additions, in Migne, P.L., CXLI, 189-368.
Excerpted from The Catholic Encyclopedia
The Station at Rome is in the church of St. Apollinaris, who was a disciple of St. Peter, and afterwards bishop of Ravenna. He was martyred. The church was founded in the early Middle Ages, probably in the 7th century.
John | |||
English: Douay-Rheims | Latin: Vulgata Clementina | Greek NT: Byzantine/Majority Text (2000) | |
John 8 |
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51. | Amen, amen I say to you: If any man keep my word, he shall not see death for ever. | Amen, amen dico vobis : si quis sermonem meum servaverit, mortem non videbit in æternum. | αμην αμην λεγω υμιν εαν τις τον λογον τον εμον τηρηση θανατον ου μη θεωρηση εις τον αιωνα |
52. | The Jews therefore said: Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest: If any man keep my word, he shall not taste death for ever. | Dixerunt ergo Judæi : Nunc cognovimus quia dæmonium habes. Abraham mortuus est, et prophetæ ; et tu dicis : Si quis sermonem meum servaverit, non gustabit mortem in æternum. | ειπον ουν αυτω οι ιουδαιοι νυν εγνωκαμεν οτι δαιμονιον εχεις αβρααμ απεθανεν και οι προφηται και συ λεγεις εαν τις τον λογον μου τηρηση ου μη γευσηται θανατου εις τον αιωνα |
53. | Art thou greater than our father Abraham, who is dead? and the prophets are dead. Whom dost thou make thyself? | Numquid tu major es patre nostro Abraham, qui mortuus est ? et prophetæ mortui sunt. Quem teipsum facis ? | μη συ μειζων ει του πατρος ημων αβρααμ οστις απεθανεν και οι προφηται απεθανον τινα σεαυτον συ ποιεις |
54. | Jesus answered: If I glorify myself, my glory is nothing. It is my Father that glorifieth me, of whom you say that he is your God. | Respondit Jesus : Si ego glorifico meipsum, gloria mea nihil est : est Pater meus, qui glorificat me, quem vos dicitis quia Deus vester est, | απεκριθη ιησους εαν εγω δοξαζω εμαυτον η δοξα μου ουδεν εστιν εστιν ο πατηρ μου ο δοξαζων με ον υμεις λεγετε οτι θεος ημων εστιν |
55. | And you have not known him, but I know him. And if I shall say that I know him not, I shall be like to you, a liar. But I do know him, and do keep his word. | et non cognovistis eum : ego autem novi eum. Et si dixero quia non scio eum, ero similis vobis, mendax. Sed scio eum, et sermonem ejus servo. | και ουκ εγνωκατε αυτον εγω δε οιδα αυτον και εαν ειπω οτι ουκ οιδα αυτον εσομαι ομοιος υμων ψευστης αλλ οιδα αυτον και τον λογον αυτου τηρω |
56. | Abraham your father rejoiced that he might see my day: he saw it, and was glad. | Abraham pater vester exsultavit ut videret diem meum : vidit, et gavisus est. | αβρααμ ο πατηρ υμων ηγαλλιασατο ινα ιδη την ημεραν την εμην και ειδεν και εχαρη |
57. | The Jews therefore said to him: Thou art not yet fifty years old, and hast thou seen Abraham? | Dixerunt ergo Judæi ad eum : Quinquaginta annos nondum habes, et Abraham vidisti ? | ειπον ουν οι ιουδαιοι προς αυτον πεντηκοντα ετη ουπω εχεις και αβρααμ εωρακας |
58. | Jesus said to them: Amen, amen I say to you, before Abraham was made, I am. | Dixit eis Jesus : Amen, amen dico vobis, antequam Abraham fieret, ego sum. | ειπεν αυτοις ο ιησους αμην αμην λεγω υμιν πριν αβρααμ γενεσθαι εγω ειμι |
59. | They took up stones therefore to cast at him. But Jesus hid himself, and went out of the temple. | Tulerunt ergo lapides, ut jacerent in eum : Jesus autem abscondit se, et exivit de templo. | ηραν ουν λιθους ινα βαλωσιν επ αυτον ιησους δε εκρυβη και εξηλθεν εκ του ιερου διελθων δια μεσου αυτων και παρηγεν ουτως |
5th Week of Lent
Before Abraham came to be, I am. (John 8:58)
Occasionally, someone says something just plain appalling. You catch your breath. You gape momentarily in astonishment. You probably don’t pick up stones to throw, although it’s possible you begin firing mental missiles: How dare he! What was she thinking! That’s something like the Jews’ outraged reaction—including actual stones—when Jesus announced, “Before Abraham came to be, I am.” Shocking!
Fortunately for us, two thousand years of revelation and teaching have given us an edge in understanding Jesus’ claim. So who is this “I am”?
I am your shepherd. I lead you and direct you in the way you should go. I provide for you along the way: rest and restoration, wisdom and understanding, goodness and mercy. I am your strength, both the strength of your life and the One who strengthens you when you feel weak. I deliver you from the bonds of sin, foolishness, and hopelessness. I heal your illnesses, addictions, rage, and bitterness. I have redeemed you, and you are mine. I have saved you, and daily I make you holy and fruitful.
I am love. I love you. I know you better than you know yourself, and still I love you. I am present everywhere you are, with you in your suffering, fear, and loneliness; in your joy, successes, and celebrations. I hear every prayer and every word you whisper.
I am your righteousness. What you could never earn or deserve—an intimate, ever-deepening relationship with me—I have made possible for you. And when your sin injures or breaks that relationship, I am still your righteousness, the way of reparation and restoration.
I am the almighty God, everlasting Father, the One who was and is and is to come. I, the Most High God and sovereign Lord of all creation, come to you. I delight in you. I delight in speaking to you and hearing from you. I confer my power and authority on you. I fill you with my Holy Spirit, who gives you the energy to do the things I call you to do. The whole universe cannot contain me, yet I am dwelling in your heart.
I am Jesus, your Redeemer and Brother.
“Holy God, lift me up, and inspire me to live in the knowledge of who you are.”
Genesis 17:3-9; Psalm 105:4-9
Daily Marriage Tip for April 10, 2014:
Is the internet robbing you of couple time? Sure it saves time and answers a lot of questions, but it can also be an addiction. If your spouse complains about it, its a problem. Decide on mutually agreeable limits.
Via Crucis for Priests
Thursday, 10 April 2014 18:20
First Station
Jesus Condemned to Death
This is how one should regard us, as servants of Christ and stewards of the mysteries of God. Moreover it is required of stewards that they be found trustworthy. But with me it is a very small thing that I should be judged by you or by any human court. I do not even judge myself. I am not aware of anything against myself, but I am not thereby acquitted. It is the Lord who judges me. Therefore do not pronounce judgment before the time, before the Lord comes, who will bring to light the things now hidden in darkness and will disclose the purposes of the heart. Then every man will receive his commendation from God. (1 Corinthians 4, 1-5)
V. Prove me, O Lord, and try me.
R. Test my heart and my mind. (Psalm 25, 2)
Let us pray.
Lord Jesus Christ, Lamb without blemish or spot,
You accepted the judgment of a human tribunal,
and by Your humble surrender to a sentence of condemnation,
opened to sinners the tribunal of Your inexhaustible mercy;
look graciously upon Your priests,
that as faithful stewards of the mysteries of God,
they may draw sinners into the embrace of the Father,
Who not sparing You, gave You up for us all.
With Whom You live and reign
in the unity of the Holy Spirit,
God, forever and ever.
Second Station
Jesus Is Laden with the Cross
Behold, I go forward, but he is not there; and backward, but I cannot perceive him; on the left hand I seek him, but I cannot behold him; I turn to the right hand, but I cannot see him. But he knows the way that I take; when he has tried me, I shall come forth as gold. My foot has held fast to his steps; I have kept his way and have not turned aside. I have not departed from the commandment of his lips; I have treasured in my bosom the words of his mouth. (Job 30, 10-12)
V. Surely He has borne our griefs.
R. And carried our sorrows. (Is 53, 4)
Let us pray.
Lord Jesus Christ, laden with the wood of the Cross,
You were regarded as a lamb to be slaughtered;
be the strength of those priests of Yours
who go forward in the midst of tribulation and distress,
famine, weariness, and peril,
that comforted by Your presence,
they may, in turn, be able to comfort those
who are in any affliction,
with the comfort that You have given them.
Who live and reign with the Father,
in the unity of the Holy Spirit,
God, forever and ever.
Third Station
Jesus Falls the First Time
They abhor me, they keep aloof from me; they do not hesitate to spit at the sight of me. Because God has loosed my cord and humbled me, they have cast off restraint in my presence. On my right hand the rabble rise, they drive me forth, they cast up against me their ways of destruction. (Job 30, 10-12)
V. When I thought, “My foot slips.”
R. Your mercy, O Lord, held me up. (Psalm 93, 18).
Let us pray.
Lord Jesus Christ, Creator of man from the dust of the earth,
You fell beneath the weight of the tree
and, in the sight of all, lay humbled in that very dust;
reveal to those priests of Yours brought low by weakness
the surpassing power of Your grace deployed in infirmity,
for when they are weak, You are their strength,
and when they fall, You raise them up.
Who live and reign with the Father,
in the unity of the Holy Spirit,
God, forever and ever.
Fourth Station
Jesus Meets His Afflicted Mother
What can I say for you, to what compare you, O daughter of Jerusalem? What can I liken to you, that I may comfort you, O virgin daughter of Zion? For vast as the sea is your ruin; who can restore you? (Lamentations 2, 13)
V. Cry aloud to the Lord, O daughter of Zion.
R. Let tears stream down like a torrent day and night. (Lamentations 2, 18)
Let us pray.
Lord Jesus Christ, despised and rejected by men,
Man of Sorrows, acquainted with grief,
Your Virgin Mother beheld Your Face
bruised and bloodied, disfigured and defiled,
and You, in her gaze, beheld a pool of tenderness
for the refreshment of Your Heart and the hearts of Your priests
through the ages;
grant that every priest of Yours
may find in Mary’s pure gaze
the courage to advance along the Way of the Cross
until, with her, he enters forever into the joy of Your Resurrection.
Who live and reign with the Father,
in the unity of the Holy Spirit,
God, forever and ever.
Fifth Station
Simon the Cyrenian Is Made to Help Jesus
Brethren, I do not consider that I have made it my own; but one thing I do, forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus. Let those of us who are mature be thus minded; and if in anything you are otherwise minded, God will reveal that also to you. Only let us hold true to what we have attained. Brethren, join in imitating me, and mark those who so live as you have an example in us. For many, of whom I have often told you and now tell you even with tears, live as enemies of the cross of Christ. Their end is destruction, their god is the belly, and they glory in their shame, with minds set on earthly things. But our commonwealth is in heaven, and from it we await a Savior, the Lord Jesus Christ. (Philippians 3, 13-20)
V. Remember, O Lord, what has befallen us.
R. Behold, and see our disgrace. (Lamentations 5, 1)
Let us pray.
Lord Jesus Christ, Eternal High Priest,
You sympathize with our weaknesses
for in the days of Your flesh
You were tempted as we are, yet without sin;
with confidence, then, do we draw near to You
humbly praying that Your priests may receive mercy and find grace
to take upon their shoulders that sweet yoke of the Cross
by which You bind them to Yourself in the mystery of Your Sacrifice.
Who live and reign with the Father,
in the unity of the Holy Spirit,
God, forever and ever.
Sixth Station
Veronica Wipes the Face of Jesus
And we all, with unveiled face, beholding the glory of the Lord, are being changed into his likeness from one degree of glory to another; for this comes from the Lord who is the Spirit. Therefore, having this ministry by the mercy of God, we do not lose heart. For what we preach is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus’ sake. For it is the God who said, “Let light shine out of darkness,” who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Christ. (2 Corinthians 3, 18; 4, 1, 5-6)
V. Of you my heart has spoken, “Seek His Face.”
R. It is Your Face, O Lord, that I seek.
Let us pray.
Lord Jesus Christ,
Image of the Invisible God,
with no form or comeliness that we should look at You,
and no beauty that we should desire You,
open the eyes of Your priests to the light of Your Countenance
that. by contemplating Your Holy Face,
the sacramental character of your priesthood in their souls
may grow ever more radiant
for the glory of Your Father
and the joy of Your Spouse, the Church.
Who live and reign with the Father,
in the unity of the Holy Spirit,
God, forever and ever.
Seventh Station
Jesus Falls the Second Time
Three times I have been beaten with rods; once I was stoned. Three times I have been shipwrecked; a night and a day I have been adrift at sea; on frequent journeys, in danger from rivers, danger from robbers, danger from my own people, danger from Gentiles, danger in the city, danger in the wilderness, danger at sea, danger from false brethren; in toil and hardship, through many a sleepless night, in hunger and thirst, often without food, in cold and exposure. And, apart from other things, there is the daily pressure upon me of my anxiety for all the churches. Who is weak, and I am not weak? Who is made to fall, and I am not indignant? If I must boast, I will boast of the things that show my weakness. (2 Corinthians 11, 25-30)
V. My grace is sufficient for you.
R. For my power is made perfect in weakness. (2 Corinthians 12, 9)
Let us pray.
Lord Jesus Christ,
You fell beneath the weight of the Cross
and so made Yourself close to all who cleave to the dust
in moments of humiliation, failure, and disgrace;
by the grace of Your abasement
raise those of Your priests who have fallen low,
restore unto them the joy of Your salvation,
and strengthen them with a perfect spirit.
Who live and reign with the Father,
in the unity of the Holy Spirit,
God, forever and ever.
Eighth Station
Jesus is Comforted by the Women of Jerusalem
The Lord calls you back, a woman forsaken and forlorn, the wife of his youth, long cast away; your God sends you word, If I abandoned you, it was but for a little moment, and now, in my great compassion, I bring you home again. I hid my face from you, but for a short while, till my anger should be spent; love that takes pity on you shall be eternal, says the Lord, your redeemer. (Isaiah 54:6-8)
V. Have pity on me, have pity on me, O you my friends.
R. For the hand of God has touched me. (Job 19:21)
Let us pray.
Lord Jesus Christ,
You revealed the thoughts of Your Heart to the women of Jerusalem,
enjoining them to weep for themselves and for their children;
pierce the hearts of Your priests with sorrow for sin,
giving them the grace to mingle their tears
with those of the spiritual mothers
whom You have called to console and sustain the priesthood
by the hidden oblation of their sufferings and their prayer.
Who live and reign with the Father,
in the unity of the Holy Spirit,
God, forever and ever.
Ninth Station
Jesus Falls the Third Time
He has made me a byword of the peoples, and I am one before whom men spit.
My eye has grown dim from grief, and all my members are like a shadow. (Job 17, 6-7)
V. My soul cleaves to the dust.
R. Revive me according to Your Word. (Psalm 118, 25)
Let us pray.
Lord Jesus Christ, when you fell a third time
beneath the terrible weight of the Cross
a rain of insults assailed Your Heart in all its tenderness;
allow us, by adoring the mystery of Your humiliation,
to obtain for the most shamed and broken of Your priests
the grace to recover their sacred dignity
and to honour the character of Your priesthood
that is forever inscribed in their souls.
Who live and reign with the Father,
in the unity of the Holy Spirit,
God, forever and ever.
Tenth Station
Jesus is Stripped of His Garments
Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, taking the form of a servant, being born in the likeness of men. And being found in human form he humbled himself and became obedient unto death, even death on a cross. (Philippians 2, 5-8)
V. They divided My garments among them.
R. And for My raiment they cast lots. (Psalm 21, 18)
Let us pray.
Lord Jesus Christ,
by the abjection of Your nakedness
You won for the children of Adam and Eve
a vesture of grace and of glory
more beautiful by far than the original innocence they lost by sin;
grant to all Your priests the gift of calling sinners to repentance
and of restoring to Your friendship
those whom sin has caused to hide from Your face.
Who live and reign with the Father,
in the unity of the Holy Spirit,
God, forever and ever.
Eleventh Station
Jesus is Nailed to the Cross
But far be it from me to glory except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world. . . . Peace and mercy be upon all who walk by this rule, upon the Israel of God. Henceforth let no man trouble me; for I bear on my body the marks of Jesus. (Galatians 6, 14-17)
V. He Himself bore our sins in His Body.
R. By His wounds you have been healed. (1 Peter 2, 24)
Let us pray.
Lord Jesus Christ,
you were nailed to the wood of the Cross
so that, by Your wounds and by the shedding of your Blood,
those wounded by sin might find healing and copious redemption;
look, then, upon your priests –
heal those wounded by sin
and, in Your inexhaustible mercy,
use them to make many whole,
for You are the Physician of our souls and bodies.
Who live and reign with the Father,
in the unity of the Holy Spirit,
God, forever and ever.
Twelfth Station
Jesus Dies Upon the Cross
It was now about the sixth hour, and there was darkness over the whole land until the ninth hour, while the sun’s light failed; and the curtain of the temple was torn in two. Then Jesus, crying with a loud voice, said, “Father, into thy hands I commit my spirit!” And having said this he breathed his last. (Luke 23, 44-46)
V. One of the soldiers open His side with a spear.
R. And at once there came out blood and water. (John 19, 34)
Lord Jesus Christ, Priest and Victim,
glorious in this, the Hour of Your Sacrifice,
pour forth upon all the priests of Your Church
the sanctifying Breath of Your Mouth.
Wash them in that torrent of mercy
that ever flows from Your pierced side
and, at the hour of their death,
make them worthy of joining You
before the Father in the heavenly sanctuary beyond the veil,
where You are always living to make intercession for us.
Who live and reign with the Father,
in the unity of the Holy Spirit,
God, forever and ever.
Thirteenth Station
Jesus Is Taken Down from the Cross
Now there was a man named Joseph from the Jewish town of Arimathea. He was a member of the council, a good and righteous man, who had not consented to their purpose and deed, and he was looking for the kingdom of God. This man went to Pilate and asked for the body of Jesus. Then he took it down and wrapped it in a linen shroud, and laid him in a rock-hewn tomb, where no one had ever yet been laid. It was the day of Preparation, and the sabbath was beginning. (Luke 23:50-54)
V. This is My Body which is for you.
R. I came that you may have life, and have it abundantly. (1 Corinthians 11, 24; John 10, 10)
Let us pray.
Lord Jesus Christ,
Immaculate Lamb immolated upon the altar of the Cross,
bestow, we beseech You, upon all your priests
such purity of heart in drawing near to Your altar,
such adoration in the enactment of Your sacrifice,
and such reverence in the handling of Your Holy Mysteries,
that by their decreasing in the eyes of men,
You may increase until, at length,
You are all in all.
Who live and reign with the Father,
in the unity of the Holy Spirit,
God, forever and ever.
Fourteenth Station
Jesus Is Laid in the Tomb
Thanks be to God, who in Christ always leads us in triumph, and through us spreads the fragrance of the knowledge of him everywhere. For we are the aroma of Christ to God among those who are being saved and among those who are perishing, to one a fragrance from death to death, to the other a fragrance from life to life. (2 Corinthians 2, 14-16)
V. If anyone is in Christ, he is a new creation.
R. The old has passed away; behold the new has come.
Let us pray.
Lord Jesus Christ,
hidden from our eyes,
and silent in the stillness of the tomb,
let the prayer of Your Virgin Mother
enfold the priests of Your Church
and sustain them in the valley of the shadow of death,
that by always carrying Your Passion in their bodies,
they may contemplate Your Face in faith’s dark night
and rejoice in the revelation of Your glory.
Who live and reign with the Father,
in the unity of the Holy Spirit,
God, forever and ever.
Keeping His Word | ||
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Thursday of the Fifth Week of Lent
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John 8:51-59 Jesus said to the Jews: "Amen, amen, I say to you, whoever keeps my word will never see death." So the Jews said to him, "Now we are sure that you are possessed. Abraham died, as did the prophets, yet you say, ´Whoever keeps my word will never taste death.´ Are you greater than our father Abraham, who died? Or the prophets, who died? Who do you make yourself out to be?" Jesus answered, "If I glorify myself, my glory is worth nothing; but it is my Father who glorifies me, of whom you say, ´He is our God.´ You do not know him, but I know him. And if I should say that I do not know him, I would be like you a liar. But I do know him and I keep his word. Abraham your father rejoiced to see my day; he saw it and was glad. So the Jews said to him, "You are not yet fifty years old and you have seen Abraham?" Jesus said to them, "Amen, amen, I say to you, before Abraham came to be, I AM." So they picked up stones to throw at him; but Jesus hid and went out of the Temple area. Introductory Prayer: Lord, you are life and truth and goodness. You are also peace and mercy. How grateful I am to have this moment to turn to you. Without you I can do nothing good. In fact, when I do good, it is you working through me, despite my failings. Thank you, Lord. Here I am ready to love you more. Petition: May I hear your voice, Lord, and not harden my heart to that which you ask of me today. 1. The Real Enemy: Today we find Jesus in animated conversation with the Jews. They seem to discuss the same topic – death — but in fact they refer to two very different understandings of one reality. The Jews speak of death in a material way, whereas Jesus speaks of it in a spiritual way, with his description of death of far greater consequence than the former. Christ warns us about the gravity of spiritual death, which is the consequence of serious sin. This is why the Church traditionally prays, in the Litany of the Saints, to be freed from mors perpetua (everlasting death), the spiritual death which Jesus warned against. Lent is the time to eradicate all forms of this evil from our lives, especially through the positive practices of prayer, penance and almsgiving. 2. Only the Spirit Gives Life: Jesus’ interlocutors are never able to penetrate the meaning of his words because they think in a purely material way. Only with a spirit of faith and the aid of the Holy Spirit can we understand the things of God. Today’s world is rife with what we could call a spirit of materialism. It looks to material things and values as the solution to everything. But have you noticed how it seems that the more our material wealth and technical capacity grow, the emptier we become on the inside, and the more hollow our western culture becomes? Material things are necessary, for we are part matter. But a purely material explanation will never be able to address the deeper needs of the human person. As Christ said: “Only the Spirit gives life” (John 6:63).We must strive to adopt a spiritual or supernatural way of living and see ourselves and our world from this point of view, so as not to become blind to a truth that transcends matter. 3. Open to a Challenge: Jesus’ challenge to raise the eyes of the heart and soul to a spiritual level is met with fierce opposition. In fact, his listeners want to stone him! Christ always challenges us to go higher. And he does this as a manifestation of his love. How do I respond to this challenge in my own life? Conversation with Christ: I want to fulfill that will, Lord. Resolution: I will foster a more spiritual way of seeing myself, others and the world. |
April 10, 2014
Death may be inevitable to all but in the Gospel today Jesus says that for those who keep his word they will not experience death. How is this possible when in truth no one escapes death? The Jews could not understand him. What death is Jesus talking about? Is it possible to live forever? Actually, Jesus was not talking about physical death. He meant that a life lived in him will bring one to eternal life. Jesus’ word is life giving. This means that if we keep his word and live it, we bring out the “shine of Jesus” in us.
Therefore, we are alive when others see more of “Jesus” and less of us. As we experience more of the life that Jesus has shown us, we will come closer to the life everlasting that all of us are hoping for. Sin, on the other hand, means death because it opposes Jesus, the Light. It operates in the darkness of evil and does not give light.
Let us allow the Light of Jesus to give us life. Live Jesus because he is the Resurrection and the Life! Something to ponder about today: we are made to live a life in preparation for what is eternal and reserved for all those who love God and do His will.
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All Issues > Volume 30, Issue 3
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“I’ve noticed that everybody that is for abortion has already been born.”
~Ronald Reagan, quoted in New York Times, 22 September 1980
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