Posted on 05/02/2014 8:50:55 PM PDT by Salvation
May 3, 2014
Feast of Saints Philip and James, Apostles
Reading 1 1 Cor 15:1-8
I am reminding you, brothers and sisters,
of the Gospel I preached to you,
which you indeed received and in which you also stand.
Through it you are also being saved,
if you hold fast to the word I preached to you,
unless you believed in vain.
For I handed on to you as of first importance what I also received:
that Christ died for our sins
in accordance with the Scriptures;
that he was buried;
that he was raised on the third day
in accordance with the Scriptures;
that he appeared to Cephas, then to the Twelve.
After that, he appeared to more
than five hundred brothers and sisters at once,
most of whom are still living,
though some have fallen asleep.
After that he appeared to James,
then to all the Apostles.
Last of all, as to one born abnormally,
he appeared to me.
Responsorial Psalm Ps 19:2-3, 4-5
R. (5) Their message goes out through all the earth.
or:
R. Alleluia.
The heavens declare the glory of God;
and the firmament proclaims his handiwork.
Day pours out the word to day;
and night to night imparts knowledge.
R. Their message goes out through all the earth.
or:
R. Alleluia.
Not a word nor a discourse
whose voice is not heard;
Through all the earth their voice resounds,
and to the ends of the world, their message.
R. Their message goes out through all the earth.
or:
R. Alleluia.
Gospel Jn 14:6-14
Jesus said to Thomas, “I am the way and the truth and the life.
No one comes to the Father except through me.
If you know me, then you will also know my Father.
From now on you do know him and have seen him.”
Philip said to him,
“Master, show us the Father, and that will be enough for us.”
Jesus said to him, “Have I been with you for so long a time
and you still do not know me, Philip?
Whoever has seen me has seen the Father.
How can you say, ‘Show us the Father’?
Do you not believe that I am in the Father and the Father is in me?
The words that I speak to you I do not speak on my own.
The Father who dwells in me is doing his works.
Believe me that I am in the Father and the Father is in me,
or else, believe because of the works themselves.
Amen, amen, I say to you,
whoever believes in me will do the works that I do,
and will do greater ones than these,
because I am going to the Father.
And whatever you ask in my name, I will do,
so that the Father may be glorified in the Son.
If you ask anything of me in my name, I will do it.”
***
Saints Philip & James, Apostles
Feast Day
May 3rd
Saint Philip - Abrecht Dürer, tempera on canvas (1516)
(Galleria degli Uffizi, Florence)Isti sunt viri sancti, quos elegit Dominus in caritate non ficta, ed dedit illis gloriam sempiternam, Alleluia.
The Lord chose these holy men for their unfeigned love, and gave them eternal glory. Alleluia.
Collect:
O God, who gladden us each year
with the feast day of the Apostles Philip and James,
grant us, through their prayers,
a share in the Passion and Resurrection
of your Only Begotten Son,
so that we may merit to behold you for eternity.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever. +Amen.First reading: 1 Corinthians 15:1-8
Now I would remind you, brethen, in what terms I preached to you the gospel, which you received, in which you stand, by which you are saved, if you hold it fast -- unless you believed in vain.
For I delivered to you as of first importance what I also received, that Christ died for our sins in accordance with the scriptures, that He was buried, that He was raised on the third day in accordance with the scriptures, and that He appeared to Cephas, then to the twelve. Then He appeared to more than five hundred brethen at one time, most of whom are still alive, though some have fallen asleep. Then he appeared to James, then to all the apostles. Last of all, as to one untimely born, He appeared also to me.
Gospel readings: John 14:6-14
Jesus said to Thomas, "I am the way, and truth, and the life; no one comes to the Father, but by Me. If you had known Me, you would have known My Father also; henceforth you know Him and have seen Him."
Philip said to Him, "Lord, show us the Father, and we shall be satisfied." Jesus said to him, "Have I been with you so long, and yet you do not know Me, Philip? He who has seen Me has seen the Father; how can you say, 'Show us the Father'? Do you not believe that I am in the Father and the Father in Me? The words that I say to you I do not speak on My own authority; but the Father who dwells in Me does His works. Believe Me that I am in the Father and the Father in Me; or else believe Me for the sake of the works themselves.
"Truly, truly, I say to you, he who believes in Me will also do the works that I do; and greater works that these will he do, because I go to the Father. Whatever, you ask in My name, I will do it, that the Father may be glorified in the Son; if you ask anything in My name, I will do it.
***
Feast Day: May 3
Patron of: apothecaries; druggists; dying people; fullers; hatmakers; hatters; milliners; pharmacists
Feast Day: May 3
Born: Bethsaida, Palestine
Died: 80 at Hierapolis, Phrygia
Patron of: hatters; pastry chefs
St. Philip and St. James
Feast Day: May 03
Born: (around the time of Jesus) :: Died: (in the first century)
Philip and James were two of Jesus' twelve apostles.
Philip was born at Bethsaida, in Galilee and was one of the first apostles. He was a follower of John the Baptist. When Jesus found him and said, "Follow me", Philip obeyed immediately. He was so happy to be with Jesus that he wanted to share his joy with his friend, Nathaniel. "We have found the one Moses and the prophets wrote about," Philip said. "He is Jesus of Nazareth."
Nathaniel did not believe him as Nazareth was only a little village, not big and important like Jerusalem. But Philip forgave his friend for his lack of faith and just said, "Come and see." Nathaniel went to see Jesus and after he had spoken with him, he, too, became an eager follower of the Lord.
After Jesus died, Philip traveled to Greece and Asia Minor preaching the good news of salvation. He was finally killed for his faith in Jesus at Hierapolis in Phrygia around the year 80.
St. James who was the cousin of Jesus, was the son of Alpheus and brother of St. Jude Thaddeus. After Jesus ascended into heaven, James was made the bishop of Jerusalem.
People had a great respect for him and called him "James the Just," which means "James the Holy One." He is also called "James the Less," because he was younger than the other apostle named James. That apostle they called "James the Greater" because he was older.
St. James was very gentle and forgiving. He prayed a lot and begged God to forgive the people who tortured him and the other followers of Jesus. Even when the enemies of Jesus came to kill him, he asked God to pardon them. St. James was thrown down from a pinnacle of the Temple in Jerusalem and then beaten to death in the year 62.
Reflection: Would I be an apostle of Jesus today and share the Good News of how special Jesus is for me?
Saturday, May 3
Liturgical Color: Red
Today is the Feast of Sts. Philip and
James, Apostles. After Christs
Resurrection and Ascension, Philip
traveled to Greece and Asia Minor to
preach the Gospel. He was martyred
around 80 A.D.
Daily Readings for:May 03, 2014
(Readings on USCCB website)
Collect: O God, who gladden us each year with the feast day of the Apostles Philip and James, grant us, through their prayers, a share in the Passion and Resurrection of your Only Begotten Son, so that we may merit to behold you for eternity. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
RECIPES
o Middle Eastern Rice with Black Beans and Chickpeas
ACTIVITIES
o Family and Friends of Jesus Scrapbook Album
o Hymn: Vexilla Regis Prodeunt
o Marian Hymn: Bring Flowers of the Fairest
PRAYERS
o Blessing of Crosses Placed in Fields and Vineyards
o Regina Coeli (Queen of Heaven)
LIBRARY
o James, the Lesser | Pope Benedict XVI
o Philip the Apostle | Pope Benedict XVI
· Easter: May 3rd
· Feast of Sts. Philip and James, apostles
Old Calendar: Saints Alexander I, pope; Eventius and Theodulus, martyrs and Juvenal, bishop and confessor; Finding of the Holy Cross; (Hist)
Today's Mass tells us that the example of the Apostles is the most certain and direct path to heaven. They suffered and were persecuted, but they placed their confidence in God and now they rejoice in heaven. We too must have confidence in God and not be troubled in our adversities. In our Father's house there are many mansions, and if we follow the way indicated by Him, Christ will come at the end of our life and take us to Himself.
Before the reform of the General Roman Calendar the Feast of Sts. Philip and James was celebrated on May 11 and the Finding of the Holy Cross and the commemoration of Sts. Alexander I, Eventius and Theodulus and St. Juvenal were celebrated. None of these feasts remain on the calendar in the United States.
St. Philip
The Apostle Philip was one of Christ's first disciples, called soon after his Master's baptism in the Jordan. The fourth Gospel gives the following detail: "The next day Jesus was about to leave for Galilee, and He found Philip. And Jesus said to him: Follow Me. Now Philip was from Bethsaida, the town of Andrew and Peter. Philip found Nathanael, and said to him: We have found Him of whom Moses in the Law and the Prophets wrote, Jesus the Son of Joseph of Nazareth. And Nathanael said to him: Can anything good come out of Nazareth? Philip said to him: Come and see" (John 1:43ff). — The Church's Year of Grace, Pius Parsch
Patron: Hatters; Luxembourg; pastry chefs; Uruguay.
Symbols: basket; basket and Tau cross or letter Tau; two or three loaves and a cross; patriarchal cross and spear; knotted cross; broken idols; inverted cross; tall column; dragon; carpenter's square and cross; long staff and spear; tall cross and book.
Often Portrayed As: Elderly bearded man holding a basket of loaves and a cross which is often t-shaped; elderly man casting a devil from the idol of Mars; elderly man crucified on a tall cross; elderly man holding loaves and fishes; elderly man with a dragon nearby; elderly man with a loaf and book; elderly man with a snake nearby; loaves of bread; man baptizing the Ethiopian eunuch; man holding a book or scroll reading descendit ad inferna; with Saint Andrew.
St. James the Less
St. James the Less, a brother of the Apostle Jude, was of Cana of Galilee. He is the author of one of the Catholic Epistles in the New Testament. He was favored by an appearance of the Risen Christ (I Cor. 15:7). After the dispersion of the Apostles he was made Bishop of Jerusalem. He was visited by St. Paul (Gal. 1:19). He spoke after Peter at the meeting of the Apostles (Acts 15:13). When he refused to deny the Divinity of Christ, the Jews cast him down from the terrace of the temple and clubbed him to death. The Breviary contains a very moving description of his death. "When he was ninety-six years old and had governed the Church for thirty years in a most holy manner, the Jews sought to stone him, then took him to the pinnacle of the temple and cast him off headlong. As he lay there half dead, with legs broken by the fall, he lifted his hands toward heaven and prayed to God for the salvation of his enemies, saying: Lord, forgive them for they know not what they do! While the apostle was still praying, a fuller struck his head a mortal blow." His relics now rest next to those of St. Philip in the church of the Holy Apostles in Rome, and their names are mentioned in the first list in the Canon of the Mass.
Excerpted from The Church's Year of Grace, Pius Parsch
Patron: Apothecaries, druggists, dying people, fullers, hatmakers, hatters, milliners, pharmacists, Uruguay.
Symbols: Vertical saw; Fuller's club; windmill; halbert; three stones; loaf of bread.
Often portrayed as: man holding a book.
Things to Do:
The Finding of the Holy Cross
After the victory Constantine gained through the power of the Cross which he had seen in the heavens, and whose sign he reproduced in the Labarum, St. Helena, his mother, went to Jerusalem to try to find the true Cross. At the beginning of the second century, Hadrian had Calvary and the Holy Sepulchre covered over with earth, the top of which became a terrace of 100 feet in length, where were erected a statue of Jupiter and a temple of Venus. The Empress had them razed to the ground, and dug up. The laborers found the nails and three crosses. The miraculous cure of a woman authenticated the sacred tree, to which we owe "life, salvation and resurrection".
St. Helena divided the precious wood in three. One part was deposited in Rome in the church of Holy Cross in Jerusalem. The second in Constantinople and the third in Jerusalem. This last relic having been carried off by the Persians and recovered by Heraclius, this emperor solemnly brought it back to Jerusalem on May 3rd, 628.
Excerpted from Saint Andrew Daily Missal
Sts. Alexander I , Eventius and Theodulus
Alexander governed the Church under the Emperor Hadrian. His name is inscribed in the Canon of the Mass. He was martyred at the same time as the priests Eventius and Theodulus, in 117, and their bodies rest in Rome, in the church of St. Sabina, where the Station is held on Ash Wednesday. — Saint Andrew Daily Missal
Symbols: Nailes; stiletto; angel with torch; Often pictured with his chest pierced with nails or spikes.
St. Juvenal
A priest and physician from the East, he immigrated to Narni, Italy, and was named first bishop of that See by Pope Damasus. Juvenal is reported to have saved Narni from destruction by invading Ligurians and Sarmatians when thousands of the invaders were drowned in a downpour reputedly brought on by his prayers. He was noted for his eloquent preaching, which converted many, and is the patron of Narni. — Dictionary of Saints, John J. Delaney
Saints Philip and James, Apostles
Show us the Father. (John 14:8)
Sometimes something obvious is right in front of us, but we don’t recognize it. As the adage goes, we can have a hard time seeing the forest for the trees! This was Philip’s problem. After three years with Jesus, he still couldn’t see the Father in the face of this powerful rabbi. He couldn’t see “the image of the invisible God” in him, even though it was right before his eyes (Colossians 1:15)!
Still, who could blame Philip for stating openly what was probably on all the disciples’ minds at the Last Supper? We have all made the same request at one time or another: “Show me the Father.” But Jesus gently admonishes him, saying, “Whoever has seen me has seen the Father… . Do you not believe that I am in the Father and the Father is in me?” (John 14:9, 10).
It would only be after Philip and the disciples had witnessed the resurrection and received the Spirit at Pentecost that they would be able to see the whole forest and not just a bunch of individual trees. Then they would see that Jesus’ every word and action—from his sermons and miracles to his off-the-cuff acts of kindness and compassion—had come from the heart of his Father.
This is the very message that they have passed on to us. As papal preacher Fr. Raniero Cantalamessa once wrote, “If the written word of the Bible could be changed into a spoken word and become one single voice, this voice, more powerful than the roaring of the sea, would cry out: The Father loves you!”
Your Father loves you! He loves you just as much as he loves Philip and James. He doesn’t love you less because you haven’t given your life as an apostle or martyr. He just loves you. Let this truth sink into your heart today. Let the message of the Father’s love fill you. Let it move you to go out and share this good news with everyone you meet.
“Father, thank you for loving me completely and unconditionally. Lord, help me become a messenger of your love today.”
1 Corinthians 15:1-8; Psalm 19:2-5
THE FEAST OF SAINTS PHILIP AND JAMES [JOHN 14:6-14]
He who has seen Me has seen the Father (John 14:9).
Wouldnt it be wonderful to know God to have a relationship with Him that is as strong and real as any human relationship? How impossible this sounds! After all, God is way up there in heaven, and we are way down here on earth. He is spirit, we are flesh. He is so different from us, so holy and pure, that He must be forever beyond our grasp. Yet, like Philip, we all long to know God. Deep in every persons heart is the same prayer: Show us the Father, and we shall be satisfied (John 14:8).
Jesus response to Philips request is amazing. He said that by knowing Him, the disciples had already come to know God. Because Jesus reflects the glory of God and bears the very stamp of His nature (Hebrews 1:3), to see Jesus is to see God Himself. Jesus, God-made-flesh, overcame the immense gap between God and ourselves and revealed the Father to us. In the gospels, we can see God Himself acting in and through Jesus, revealing His character, and inviting us to come to know Him personally.
Jesus words to Philip have a personal meaning for each of us. Jesus wants each of us to come to know Him and, by knowing Him, to come to know Him and, by knowing Him, to come to know the Father. This will come about as we make ourselves available to Jesus every day through prayer, through trusting obedience, and through time spent pondering His word in Scripture.
We may not actually see Jesus with our human eyes, but we will surely see Him with the eyes of our heart. Every day, the Holy Spirit wants to reveal Gods love, His thoughts, and His personality, to us. Every day, He wants to build a new character within us that manifests God to those around us. All He asks is that we fix our eyes on Jesus in prayer and stay alert throughout the day for ways that God might be moving in us. He will take care of the rest, and we will know God, our heavenly Father.
Daily Marriage Tip for May 3, 2014:
May 5-11 is Screen-Free Week. Ask your family if they are up to the challenge of non-screen based entertainment for a week? If you dont want to go cold turkey, perhaps make a commitment to only watch shows the whole family can watch together.
Seeing God Face to Face | ||
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Feast of Saint Philip and Saint James, Apostles
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John 14: 6-14 Jesus said to him, "I am the way, and the truth, and the life. No one comes to the Father except through me. If you know me, you will know my Father also. From now on you do know him and have seen him." Philip said to him, "Lord, show us the Father, and we will be satisfied." Jesus said to him, "Have I been with you all this time, Philip, and you still do not know me? Whoever has seen me has seen the Father. How can you say, ´Show us the Father´? Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own; but the Father who dwells in me does his works. Believe me that I am in the Father and the Father is in me; but if you do not, then believe me because of the works themselves. Very truly, I tell you, the one who believes in me will also do the works that I do and, in fact, will do greater works than these, because I am going to the Father. I will do whatever you ask in my name, so that the Father may be glorified in the Son. If in my name you ask me for anything, I will do it. Introductory Prayer: Christ, I thank you for the gift of faith. You know that I believe, but I want my faith to grow. In knowing you I find meaning, rest and strength. I need you, Lord. I trust in your loving mercy. You know what I need the most today. All I ask is that you remain at my side throughout this day. That is enough for me. I want to spend this day making you happy, pleasing you with my every thought, word and action. Petition: Christ, help me to know you and love you more each day. 1. I Am the Way, the Truth and the Life: “I am the way, the truth and the life.” Christ is the answer to our problems. Since he is fully God and fully man, his very reality unites humanity to God in a way never before hoped. It is in following Christ that we find our way. It is in believing in Christ that we discover truth. It is in accepting Christ that we gain life. Christians don’t simply follow a set of rules or believe in some doctrines, we follow a person: Christ. As Archbishop Fulton Sheen wrote, Christ’s “doctrine was himself” (Life of Christ, p. 153). 2. Show Us the Father: “Seeing is believing”, the saying goes. Yet this seems to go contrary to the faith. Didn’t Christ tell “doubting” Thomas, “Blessed are those who have not seen and yet have come to believe” (John 20:29)? Here again, Christ seems to be chiding Philip for wanting to see. However, Christ isn’t correcting Philip for wanting to see; rather, he didn’t see in Christ what he was supposed to: “Whoever has seen me has seen the Father.” At the core of the doctrine of the Incarnation is that now the “face” of God is made visible in the person of Christ. Answering the man born blind whom he had just healed when asked who the Son of Man is, Christ said, “You have seen him” (John 9:37). The Second Council of Nicaea, in the year 787, reaffirmed against the iconoclasts the validity of using sacred images, linking religious pictures and art to the Incarnation (cf. Catechism of the Catholic Church, 476). Man has a need to see God, and the Incarnation was God’s response. 3. Believe Because of the Works: Christ helps Philip’s faith by pointing to the works he has done. The faith cannot be proven in an empirical sense, but there can be many signs which assist our reason in that act of faith. Christ’s miracles, his moral stature, his words and ultimately his resurrection are strong arguments in favor of the faith. Nevertheless we must still decide to believe. Once we decide, then even greater works than Christ performed in his earthly life can be worked through us. Don’t wait to understand everything to believe, rather believe and you will begin to understand. Conversation with Christ: Lord, let me see your face in prayer, in the Eucharist and in my neighbor. Be my way, my truth and my life. Be my model, my point of reference and my strength. Without you I can do nothing; with you I can do all things. Resolution: I will do a conscious act of charity for my neighbor, making an effort to see Christ in others. |
May 3, 2014
In the gospel, Jesus said, “I am the Way and the Truth and the Life. No one comes to the Father except through Me.” By these words, one would think that Jesus has already given us the way on how to get to know the Father. And yet one wonders why does getting to know him still seem so difficult? When you think about it, this gospel is rather straight forward. To get to the Father, we need to go through the Son. Now, although the source of the next statement is somewhat unorthodox. The meaning of the words still rings true.
Taken from a recurring “urban myth” about Albert Einstein and his atheist teacher “The link between man and God is — FAITH.” And there lies the crux of our seeming inability to accept Jesus’ words at face value. Given that we are such thinking beings, we find it difficult to simply accept that “Jesus is in the Father, as the Father is in the Son.” For faith calls for a kind of believing in something that is not directly backed up by anything that we can truly see, hear, touch, taste or feel. That is why, even in our belief, often there lies a part of us that stays unbelieving at times. It is that small part that causes the greatest gulf between man and God. So what do we do to bridge that gap?
We believe in Jesus and in God the Father, even in the midst of their seeming intangibility. We believe, because we CHOOSE to believe. Reason and logic be forgotten, we choose to believe because in God we feel a “wholeness” and a sense of love that sets our minds, our hearts and our spirits at peace.
Language: English | Español
All Issues > Volume 30, Issue 3
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English: Douay-Rheims | Latin: Vulgata Clementina | Greek NT: Byzantine/Majority Text (2000) | |
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6. | Jesus saith to him: I am the way, and the truth, and the life. No man cometh to the Father, but by me. | Dicit ei Jesus : Ego sum via, et veritas, et vita. Nemo venit ad Patrem, nisi per me. | λεγει αυτω ο ιησους εγω ειμι η οδος και η αληθεια και η ζωη ουδεις ερχεται προς τον πατερα ει μη δι εμου |
7. | If you had known me, you would without doubt have known my Father also: and from henceforth you shall know him, and you have seen him. | Si cognovissetis me, et Patrem meum utique cognovissetis : et amodo cognoscetis eum, et vidistis eum. | ει εγνωκειτε με και τον πατερα μου εγνωκειτε αν και απ αρτι γινωσκετε αυτον και εωρακατε αυτον |
8. | Philip saith to him: Lord, shew us the Father, and it is enough for us. | Dicit ei Philippus : Domine, ostende nobis Patrem, et sufficit nobis. | λεγει αυτω φιλιππος κυριε δειξον ημιν τον πατερα και αρκει ημιν |
9. | Jesus saith to him: Have I been so long a time with you; and have you not known me? Philip, he that seeth me seeth the Father also. How sayest thou, Shew us the Father? | Dicit ei Jesus : Tanto tempore vobiscum sum, et non cognovistis me ? Philippe, qui videt me, videt et Patrem. Quomodo tu dicis : Ostende nobis Patrem ? | λεγει αυτω ο ιησους τοσουτον χρονον μεθ υμων ειμι και ουκ εγνωκας με φιλιππε ο εωρακως εμε εωρακεν τον πατερα και πως συ λεγεις δειξον ημιν τον πατερα |
10. | Do you not believe, that I am in the Father, and the Father in me? The words that I speak to you, I speak not of myself. But the Father who abideth in me, he doth the works. | Non creditis quia ego in Patre, et Pater in me est ? Verba quæ ego loquor vobis, a meipso non loquor. Pater autem in me manens, ipse fecit opera. | ου πιστευεις οτι εγω εν τω πατρι και ο πατηρ εν εμοι εστιν τα ρηματα α εγω λαλω υμιν απ εμαυτου ου λαλω ο δε πατηρ ο εν εμοι μενων αυτος ποιει τα εργα |
11. | Believe you not that I am in the Father, and the Father in me? | Non creditis quia ego in Patre, et Pater in me est ? | πιστευετε μοι οτι εγω εν τω πατρι και ο πατηρ εν εμοι ει δε μη δια τα εργα αυτα πιστευετε μοι |
12. | Otherwise believe for the very works' sake. Amen, amen I say to you, he that believeth in me, the works that I do, he also shall do; and greater than these shall he do. | alioquin propter opera ipsa credite. Amen, amen dico vobis, qui credit in me, opera quæ ego facio, et ipse faciet, et majora horum faciet : quia ego ad Patrem vado. | αμην αμην λεγω υμιν ο πιστευων εις εμε τα εργα α εγω ποιω κακεινος ποιησει και μειζονα τουτων ποιησει οτι εγω προς τον πατερα μου πορευομαι |
13. | Because I go to the Father: and whatsoever you shall ask the Father in my name, that will I do: that the Father may be glorified in the Son. | Et quodcumque petieritis Patrem in nomine meo, hoc faciam : ut glorificetur Pater in Filio. | και ο τι αν αιτησητε εν τω ονοματι μου τουτο ποιησω ινα δοξασθη ο πατηρ εν τω υιω |
14. | If you shall ask me any thing in my name, that I will do. | Si quid petieritis me in nomine meo, hoc faciam. | εαν τι αιτησητε [με] εν τω ονοματι μου εγω ποιησω |
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