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To: All

Ascension of the Lord: "Go This Way"

 

(James Tissot - the Ascension of Christ)

 

"Why are you standing there looking at the sky?

This Jesus . . . who has been taken up from you into heaven

will return."

 

Sunday Word: http://usccb.org/bible/readings/060114-ascension.cfm

 


Acts 1:1-11
Eph 1:17-23
Mt 28:16-20

The other day I had one of those one thing after another moments in ministry.  None of them were related but rather individual needs: A meeting, school, cemetery and hospital. All were of course worthy and I wanted to be as present to each as I could. Not always an easy task.

I was due to conduct a graveside service at an old pioneer cemetery about 25 miles from the parish and not being there before I dutifully set my GPS on what I thought were the coordinates of the town I was given.  Well, I got to the town but no obvious cemetery. After driving a bit outside the area in the direction where I thought I would view the cemetery, I returned to find someone and ask for directions.  By now the time was growing near when I was to arrive and I knew I would likely be late.  I had no phone number to call so began to grow a bit anxious.

I found a gas station, the only one in this small farm town, and asked the attendant if he knew the way to the cemetery.  After all what are the chances he would not know in this little Burb?  Yet, he didn’t know.  In fact he had not heard of the specific cemetery so he suggested I cross the street to some folks who were simply loading their car with supplies from the hardware store.  I asked them and they didn’t know either!  What’s going on I wondered?

But, one of them very kindly offered to walk across the street and ask at the telephone office, a small unassuming building.  And as luck would have it, someone in there did know.  After offering me directions I realized that the named cemetery was not only not near this town I had come to but at least ten miles the other direction!  “How complicated could this be” I wondered.

So, I set out and once I found my way I arrived fifteen minutes late for the graveside service and found the small family patiently waiting. All was well and they were grateful. Yet I, being who I am about time, was a bit frazzled but thankful I was shown the way there. "We thought you might be lost, Father" the daughter said. "I was ," I answered.

This Sunday we are shown the way of Jesus on this Solemn Feast of the Ascension of the Lord.  The Apostles, still unclear of Jesus' mission, anxious, lost and filled with sadness at his leaving, are shown the way to go and what to do in his name: “Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit.” And so the very foundation and purpose of Jesus’ mission and the existence of the Church he founded is laid. That his universal mission is not just for one nation or class of people but for all humanity. The Apostles are entrusted with the task of making that known and adding to the number of believers. But first, they must wait and pray for “the promise of the Father about which you have heard me speak;” the Holy Spirit.  

The mission given to the Apostles, then, and to us by association is not just a function – to baptize – but an invitation to a new way.  Without the directions Jesus offers us we would indeed be lost for none of us can find our way alone.  So where did the Apostles go after this? Back to Jerusalem and that may indicate our direction as well. That God is found not by staring at the sky but by getting on about the task that Jesus entrusted to all who would believe.

Pope Francis has coined the phrase “missionary disciples.”  His words are not unique to our time nor to him but we hear them today from the mouth of Christ himself. It is in essence to do what Jesus did and to teach what Jesus taught. The pouring out of the Holy Spirit, next week’s Feast of Pentecost, is our moment to recall that jump start from the Spirit – like a dead car battery being recharged by a powerful volt or a person whose heart has stopped being shocked into beating again.

So, now we meet this Christ not as an afterthought or a past historical person but as present to us today as he was to the Apostles after the resurrection but albeit in a different form.  No longer is he present to us in a way that we can see him in the flesh as an “icon” of the invisible God, as one source I read put it.  

Now he is present to us in the written word of the Gospels and in the forgiveness, the food, the sign of anointing with oil, water, and fire in the power of cleansing and healing through his sacraments.  As we are touched by our sacramental moments we are touched by the risen Christ alive and in glory.

To be fully Christian, I think, is to accept the call to a relationship with the Lord Jesus so that we know him not just in abstract but as a living person who is the icon of God made visible among us.  If I truly, deeply believed that and if the overall direction of my life revolved around that conviction how could any of us resist showing others who are lost – the Way to Christ in his Church? 

 

 

Mediator between God and man,

Judge of the world and Lord of hosts,

he ascended, not to distance himself from our lowly state

but that we, his members, might be confident of following

where, he, our Head and Founder, has gone before.

 

(Preface of Solemnity)

 


54 posted on 06/01/2014 2:44:16 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Insight Scoop

The Ascension: Continuing Closeness and Source of Lasting Joy

"The Ascension" (c. 1305) by Giotto di Bondone (Wikiart.org)

A Scriptural Reflection on the Readings for the Solemnity of the Ascension of the Lord | Carl E. Olson

Readings:
• Acts 1:1-11
• Psa 47:2-3, 6-7, 8-9
• Eph 1:17-23
• Matt 28:16-20

Pope Saint Leo the Great (c. 400-461), in a sermon on the Ascension, wrote, “Since then Christ's Ascension is our uplifting, and the hope of the Body is raised, whither the glory of the Head has gone before, let us exult, dearly-beloved, with worthy joy and delight in the loyal paying of thanks. For today not only are we confirmed as possessors of paradise, but have also in Christ penetrated the heights of heaven…”

Fifteen centuries later, in his second volume of Jesus of Nazareth (Ignatius, 2011), Pope Benedict XVI emphasized the central place of joy and delight in the Solemnity of the Ascension, stating, “The joy of the disciples after the ‘Ascension’ corrects our image of this event.”

What is need of correction? The notion that Jesus, by ascending into heaven, has gone away and is now somehow distant from mankind. But if that were true, Benedict pointed out, it doesn’t make sense of the “great joy” expressed by the disciples journeying to Emmaus after Jesus had blessed them, “parted from them and was taken up to heaven” (Lk. 24:51-53).

Nor would it explain why the disciples, having witnessed the ascension of Christ—as we hear in today’s first reading—immediately set about selecting a replacement for Judas (Acts 1:12-26). Rather than being depressed and listless, the disciples were filled with anticipation and a growing understanding of their mission. The opening of the Acts of the Apostles does not flinch from showing that the disciples, even after the Resurrection, were still coming to grips with the exact nature of Jesus’ intentions for the Church and for the world. Between his Resurrection and the his ascension, Jesus spent about forty days instructing the apostles, “speaking about the kingdom of God”. Yet they still asked, “Lord, are you at this time going to restore the kingdom to Israel?”

As Benedict noted, “Jesus counters this notion of a restored Davidic kingdom with a promise and a commission.” The promise is the gift of the Holy Spirit and of his own continual presence, as heard in the final words of Matthew’s Gospel: “And behold, I am with you always, until the end of the age.” This promise of the Holy Spirit was fulfilled in a most dramatic and definitive way at Pentecost. It is also fulfilled at every baptism and confirmation and celebration of the Eucharist, for all of the sacraments “are actions of the Holy Spirit at work in his Body, the Church” (Catechism of the Catholic Church, par 1116).

And it is fulfilled in other ways as well, for the Holy Spirit works tirelessly, through the proclamation the Word of God, through special charisms, and through the many hidden graces offered to us, if we are only willing to see and accept them.

The great commission, stated in both Acts 1 and Matthew 28, is clear and succinct: to be witnesses of Jesus Christ throughout the world, making disciples and baptizing them in the name of the Triune God. Jesus did not ascend into the presence of the Father to “get away” or to be silent, but so he can give himself continually and in perfect love to his bride, the Church. The Apostle Paul, in today’s reading from his letter to the Ephesians, pointed out that the risen Christ is “far above every principality, authority, power, and dominion”, having “put all things beneath his feet”.

But the Church, he said, is Christ’s body, “the fullness of the one who fills all things in every way.” Christ especially comes to us and fills us when we, members of his Mystical Body, receive the Eucharist, which expresses and communicate his love in a most profound way (cf. Catechism, par. 1380).

The Ascension, then, is both a going away and a coming. “‘Ascension’ does not mean departure into a remote region of the cosmos but, rather,” observed Benedict, “the continuing closeness that the disciples experience so strongly that it becomes a source of lasting joy.”

(This "Opening the Word" column originally appeared in the June 5, 2011, edition of Our Sunday Visitor newspaper


55 posted on 06/01/2014 3:01:28 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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