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To: All
Vultus Christi

Spiritus Domini replevit orbem terrarum

Saturday, 07 June 2014 20:45

Alleluia!
The Spirit of the Lord has filled the whole world (Wis 1:7);
every created thing trembles for joy,
every waiting heart recognizes the sound of his voice.
The accent of the Father whispers to children playing in the wind.
“It is the Spirit himself bearing witness with our spirit
that we are children of God” (Rom 8:16).
The breath of God carries far and wide the confession of the Rock:
“This Jesus God raised up,
and of that we are all witnesses,” (Ac 2:29) singing, “Alleluia!”

Today the Holy Spirit is poured over the face of the earth
turning confusion to communion,
gathering in what was scattered,
making clear what was obscure
and teaching all to sing, “Alleluia!”

Hear the Pentecostal concert and rejoice;
voices of Parthians and Medes and Elamites,
voices hailing from Mesopotamia, Judea and Cappadocia,
from Pontus and Asia, from Phrygia and Pamphilia,
from Egypt and the parts of Libya belonging to Cyrene,
voices of Romans, both Jews and proselytes, of Cretans and Arabians
all singing, “Alleluia!”

Those lacking in understanding
find themselves standing under tongues of fire.
Those once dark are illumined from within;
the flame over every head dances its way into every heart
and faces once abashed shine as they have never shone before.
Unveiled now, they “behold the glory of the Lord” (2 Cor 3:18)
and in every mouth there is the taste of new wine
and the sound of a new song: “Alleluia!”

Today the Pentecost is fulfilled,
the mystic number counted out,
To the seven times seven of fulfillment filled full
is added the one of superabundance.
This is the fiftieth day akin to the eighth,
the day of “the cup that overflows” (Ps 22:5).

The spatium laetissimum in closing is opened;
the space of the Church’s endless joy,
the vastness of her jubilation:
an immensity of bliss stretching from earth to heaven
and causing all to sing, “Alleluia!”

The dancers having danced their forty-nine steps,
take today the final leap
“Leap!” says the Choreographer of Heaven.
“The Kingdom of Heaven lies open before you.
Leap, while you have the light, lest the darkness overtake you.
While you have the light, leap into the light
that you may become children of light
and all together sing, ‘Alleluia!’”

Today the Lord comes down in Fire,
the Spirit who is “Lord and Giver of Life.”
The Upper Room becomes a furnace
fornax ardens caritatis
and the Mother and the disciples walk in the midst of the fire (cf. Dan 3:25),
set ablaze yet not consumed (cf. Ex 3:2).

The Lord descends to Sinai’s height;
there Moses stands alone no longer (cf. Ex 19:20)
for the top of the mountain has become the Church
and the Church cannot but sing, “Alleluia!”

Today Life descends into the valley of death.
“I will put my Spirit within you, and you shall live,
and I will place you in your own land;
then you shall know that I, the Lord, have spoken,
and I have done it,” says the Lord (Ez 37:14).
Hear the rattle and clink of bone against bone (cf. Ez 37:7),
the sound of the dead brought back to life,
the sound of everything scattered being reassembled,
the sound of the Spirit at work in every dry and sterile place,
causing all to sing, “Alleluia!”

Today the wine flows freely,
more copious now than when it flowed new into Cana’s wedding cups!
The best wine has been kept for last.
“These men are not drunk, as you suppose,
since it is only the Third Hour of the day” (Ac 2:15).
“All have been made to drink of one Spirit” (1 Cor 12:13).
This is the hour of sober drunkenness foretold by the prophet Joel.
Laeti bibamus sobriam ebrietatem Spiritus!
Prophesy, sons and daughters!
Young men, see your visions, old men dream your dreams,
menservants and maidservants, open to the sweetness
that like a river rushes into the vale of tears,
and learn to sing the holy table song of all the saints: “Alleluia!”

Today the Spirit gives utterance to those at a loss for words.
Today the Spirit gives breath to the breathless,
health to the sick,
wholeness to the broken,
peace to every troubled heart
and a song that rises irrepressible: “Alleluia1”

Today there is coolness in the heat,
solace in the midst of grieving,
dew poured out on every dryness,
water washing guilt away,
and a voice “like the sound of many waters” (Rev 1:15),
intoning in the presence of his Father, “Alleluia!”

Today the stubborn, bending sin’s old stiffness, give into grace.
Today the restless, turning, churning, find repose in the heart of the Lamb.
Today the frozen are thawed by the Spirit’s gentle flame
and those in the grip of a long chill meet the warmth of the Father’s embrace
and in the Spirit begin to sing, “Alleluia!”

Today locked doors mean nothing.
Keys are useless, bolts hold nothing closed.
“Let him enter the King of Glory” (Ps 23:7)!
Today fear runs frightened, exorcised by the Wounded One,
the Prince of Peace.
“Let God arise, and let his enemies be scattered:
and let them that hate him flee from before his face” (Ps 67:2).
Behold, he stands in the midst of his own.
He breathes on us and says, “Receive the Holy Spirit” (Jn 20:22).
“Open wide your mouth and I will fill it” (Ps 80:1).
“Receive at last the kiss of my mouth (Ct 1:2),
‘my love, my dove, my perfect one’ (Ct 5:2),
my Church, my Body and my Bride;
and sing your song unceasingly: ‘Alleluia!’”


49 posted on 06/08/2014 6:26:41 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Vultus Christi

Abandonment and the Grace of Pentecost

Saturday, 07 June 2014 20:48

Image of Mother Mectilde courtesy of the Benedictines of Perpetual Adoration of Warsaw, Poland

In this conference, Mother Mectilde instructs us on the feast and grace of Pentecost. I first translated this text in 2011.

God’s Gift to Us

The Holy Spirit is the fruit of the coming of the Son of God into the world, the fruit of His sufferings and of His labours. In order for us to receive Him, it was necessary that the Son of God suffer all His great sorrows; moreover, had He not asked the Holy Spirit for us, we would not have received Him. The Holy Spirit is, therefore, God’s Gift to us. Like a powerful King who seeks among the good things of His kingdom, what is most precious to make of it a gift to the person dearest to him, even so does the Eternal Father. Possessing nothing greater than His Holy Spirit, He gives Him to men in recompense for the suffering of His Son.

How Great a Gift

This festival is, then, most important, and so the entire Church disposes herself for it with a very particular devotion. What then must one do in so as to to receive Him well and partake of His fruits? Two things are needed to know how great a gift is the Holy Spirit and what is needed to keep Him. These will be the two points of my instruction and the subject of your reflection.

Light, Strength, Fire

The Holy Spirit is, first of all, the light that illumines us in our darkness; strength in our weakness; fire in our coldness. We know by experience how much we have need of all these things, since we are so immersed in shadows that we see not even a single ray of light, and nearly always we know not what we are doing and where we are going. So weak are we that we are unable to carry out even those things that we know God expects of us. So cold are we towards God, so little fervour do we have and so low are our feelings. that we are ashamed of ourselves. See then how great is our need to receive the Holy Spirit. But what must we do to keep the Holy Spirit? Listen to what the Apostle Saint Paul says: “My brothers, above all else I pray you and recommend that you be very attentive not to grieve the Holy Spirit.” (Eph 4:30) And how can we grieve Him? Let us listen to what He Himself says to the Spouse: “Open to me, my sister,” “Open to me my sister, my spouse.” (Ct 5:2)

A Great Will and Ardent Desires

The Holy Spirit is always at the door of our heart: let us be very careful not to shut Him out, because this grieves Him. In the little time that remains we must train ourselves to have a great will and ardent desires to receive Him; this will be how we open the door to Him. But this is not enough. It is necessary also to remove the obstacles that may keep Him for entering. And how? By emptying ourselves of the spirit of the world and of ourselves, because two things opposed to each other cannot subsist together; what is black can never become so white as to have nothing of blackness left. So it is with us. Our soul will never be so bright that all the blackness of sin will have gone out of it. But we must empty ourselves if we would be filled with the Holy Spirit; in fact, he who would fill a vessel must empty it first.

Humility, Submission, Abandonment

And finally, what must we do to receive the fruits of the Holy Spirit and have Him abide in us? Three things. The first is humility. Our Lord, in fact, when He was asked on whom He would make His Spirit rest, answered, upon one who is humble. Let us therefore abandon all the thoughts that turn to our own interests, to our self-love, and to our own judgment; this is necessary if the we want the Spirit to live in us. The second thing is a perfect submission to all that He wants of us. And the third; the one that is highest, the most excellent, and unfailing, is abandonment. If He wills that we be in health or in sickness, we must will it; in joy or in sorrow, in labour or in rest, in suffering or in enjoyment, we must will it.

Ask and Receive

In the end, we must necessarily burn with this fire of the Spirit in this world here below, so as not to burn eternally in the fire of hell. Make your choice: It is God who has said it. Let us not cease from asking Him [for the Holy Spirit] also because God says that if a child asks his father for something, this will never be refused him. And therefore, it is assured that we will be heard:and it is this that I wish for you with all my heart. In the name of the Father, and of the Son, and of the Holy Spirit.

Mother Mectilde du Saint-Sacrement (1614-1698)


50 posted on 06/08/2014 6:31:30 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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