Savior Pantocrator
Late 15c., Novgorod
Posted on 06/10/2014 9:42:48 PM PDT by Salvation
June 11, 2014
Memorial of Saint Barnabas, Apostle
Reading 1 Acts 11:21b-26; 13:1-3
In those days a great number who believed turned to the Lord.
The news about them reached the ears of the Church in Jerusalem,
and they sent Barnabas to go to Antioch.
When he arrived and saw the grace of God,
he rejoiced and encouraged them all
to remain faithful to the Lord in firmness of heart,
for he was a good man, filled with the Holy Spirit and faith.
And a large number of people was added to the Lord.
Then he went to Tarsus to look for Saul,
and when he had found him he brought him to Antioch.
For a whole year they met with the Church
and taught a large number of people,
and it was in Antioch that the disciples
were first called Christians.
Now there were in the Church at Antioch prophets and teachers:
Barnabas, Symeon who was called Niger,
Lucius of Cyrene,
Manaen who was a close friend of Herod the tetrarch, and Saul.
While they were worshiping the Lord and fasting, the Holy Spirit said,
“Set apart for me Barnabas and Saul
for the work to which I have called them.”
Then, completing their fasting and prayer,
they laid hands on them and sent them off.
Responsorial Psalm Ps 98:1, 2-3ab, 3cd-4, 5-6
R. (see 2b) The Lord has revealed to the nations his saving power.
Sing to the LORD a new song,
for he has done wondrous deeds;
His right hand has won victory for him,
his holy arm.
R. The Lord has revealed to the nations his saving power.
The LORD has made his salvation known:
in the sight of the nations he has revealed his justice.
He has remembered his kindness and his faithfulness
toward the house of Israel.
R. The Lord has revealed to the nations his saving power.
All the ends of the earth have seen
the salvation by our God.
Sing joyfully to the LORD, all you lands;
break into song; sing praise.
R. The Lord has revealed to the nations his saving power.
Sing praise to the LORD with the harp,
with the harp and melodious song.
With trumpets and the sound of the horn
sing joyfully before the King, the LORD.
R. The Lord has revealed to the nations his saving power.
Gospel Mt 5:17-19
Jesus said to his disciples:
“Do not think that I have come to abolish the law or the prophets.
I have come not to abolish but to fulfill.
Amen, I say to you, until heaven and earth pass away,
not the smallest letter or the smallest part of a letter
will pass from the law,
until all things have taken place.
Therefore, whoever breaks one of the least of these commandments
and teaches others to do so
will be called least in the Kingdom of heaven.
But whoever obeys and teaches these commandments
will be called greatest in the Kingdom of heaven.”
St. Barnabas
Feast Day: June 11
Born: (around the time of Jesus) :: Died: (around) 61
Joseph was a Levite Jew born on the island of Cyprus and a cousin of St. Mark. Soon after Pentecost, Joseph became a Christian and the apostles changed his name to Barnabas, which means "son of consolation." Although he was not one of the original twelve apostles, Barnabas is called an apostle by St. Luke in his Acts of the Apostles. This is because, like Paul the apostle, Barnabas received a special mission from God.
As soon as he became a Christian, St. Barnabas sold all he owned and gave the money to the apostles. He was a good, kind-hearted man who was full of enthusiasm to share his belief in and love for Jesus. The Apostles found that Barnabas was a very good preacher.
He was sent to the city of Antioch to preach the Gospel. Antioch was the third largest city in the Roman Empire and it was here that the followers of Jesus were first called Christians. Barnabas soon realized that he needed help to reach all the people.
He thought of St. Paul of Tarsus who was earlier called Saul. He believed that Paul's conversion had been real and Barnabas helped convince St. Peter and the Christian community that Paul was now true to God and a follower of Jesus.
Barnabas who was a humble person, asked St. Paul to come and work with him. He was not afraid of sharing the responsibility and the power. He knew that Paul, too, had a great gift to give and he wanted him to have the chance to share it.
Then the Holy Spirit chose Paul and Barnabas for a special mission, that of preaching the gospel in far off lands. The two apostles set off on their daring and dangerous missionary journey. They had many sufferings to bear and often risked their lives but their hardships did not stop them from preaching. They won many people to Jesus and his Church.
Later St. Barnabas went on another missionary journey with St. Mark. They went to Barnabas' own country of Cyprus and so many people became believers through his preaching that Barnabas is called the apostle of Cyprus.
St. Barnabas died a martyr when he was stoned to death in the year 61.
Day 178 - What is necessary for a Christian, sacramental marriage?
What is necessary for a Christian, sacramental marriage?
A sacramental marriage has three necessary elements: (a) free consent, (b) the affirmation of a life- long, exclusive union, and (c) openness to children. The most profound thing about a Christian marriage, however, is the couple's knowledge: "We are a living image of the love between Christ and the Church."
The requirement of unity and indissolubility is directed in the first place against polygamy, which Christianity views as a fundamental offense against charity and human rights; it is also directed against what could be called "successive polygamy", a series of non-binding love affairs that never arrive at one, great, irrevocable commitment. The requirement of marital fidelity entails a willingness to enter a lifelong union, which excludes affairs outside the marriage. The requirement of open- ness to fertility means that the Christian married couple are willing to accept any children that God may send them. Couples who remain childless are called by God to become "fruitful" in some other way. A marriage in which one of these elements is excluded at the mar- riage ceremony is not valid. (YOUCAT question 262)
Dig Deeper: CCC section (1644-1654) and other references here.
Part 2: The Celebration of the Christian Mystery (1066 - 1690)
Section 2: The Seven Sacraments of the Church (1210 - 1690)
Chapter 3: The Sacraments at the Service of Communion (1533 - 1666)
Article 7: The Sacrament of Matrimony (1601 - 1666)
V. THE GOODS AND REQUIREMENTS OF CONJUGAL LOVE ⇡
The unity and indissolubility of marriage ⇡
The love of the spouses requires, of its very nature, the unity and indissolubility of the spouses' community of persons, which embraces their entire life: "so they are no longer two, but one flesh."153 They "are called to grow continually in their communion through day-to-day fidelity to their marriage promise of total mutual self-giving."154 This human communion is confirmed, purified, and completed by communion in Jesus Christ, given through the sacrament of Matrimony. It is deepened by lives of the common faith and by the Eucharist received together.
153.
154.
FC 19.
"The unity of marriage, distinctly recognized by our Lord, is made clear in the equal personal dignity which must be accorded to man and wife in mutual and unreserved affection."155 Polygamy is contrary to conjugal love which is undivided and exclusive.156
155.
GS 49 § 2.
156.
Cf. FC 19.
The fidelity of conjugal love ⇡
By its very nature conjugal love requires the inviolable fidelity of the spouses. This is the consequence of the gift of themselves which they make to each other. Love seeks to be definitive; it cannot be an arrangement "until further notice." The "intimate union of marriage, as a mutual giving of two persons, and the good of the children, demand total fidelity from the spouses and require an unbreakable union between them."157
157.
GS 48 § 1.
The deepest reason is found in the fidelity of God to his covenant, in that of Christ to his Church. Through the sacrament of Matrimony the spouses are enabled to represent this fidelity and witness to it. Through the sacrament, the indissolubility of marriage receives a new and deeper meaning.
It can seem difficult, even impossible, to bind oneself for life to another human being. This makes it all the more important to proclaim the Good News that God loves us with a definitive and irrevocable love, that married couples share in this love, that it supports and sustains them, and that by their own faithfulness they can be witnesses to God's faithful love. Spouses who with God's grace give this witness, often in very difficult conditions, deserve the gratitude and support of the ecclesial community.158
158.
Cf. FC 20.
Yet there are some situations in which living together becomes practically impossible for a variety of reasons. In such cases the Church permits the physical separation of the couple and their living apart. The spouses do not cease to be husband and wife before God and so are not free to contract a new union. In this difficult situation, the best solution would be, if possible, reconciliation. The Christian community is called to help these persons live out their situation in a Christian manner and in fidelity to their marriage bond which remains indissoluble.159
159.
Cf. FC 83; CIC, cann. 1151-1155.
Today there are numerous Catholics in many countries who have recourse to civil divorce and contract new civil unions. In fidelity to the words of Jesus Christ — "Whoever divorces his wife and marries another, commits adultery against her; and if she divorces her husband and marries another, she commits adultery"160 the Church maintains that a new union cannot be recognized as valid, if the first marriage was. If the divorced are remarried civilly, they find themselves in a situation that objectively contravenes God's law. Consequently, they cannot receive Eucharistic communion as long as this situation persists. For the same reason, they cannot exercise certain ecclesial responsibilities. Reconciliation through the sacrament of Penance can be granted only to those who have repented for having violated the sign of the covenant and of fidelity to Christ, and who are committed to living in complete continence.
160.
Toward Christians who live in this situation, and who often keep the faith and desire to bring up their children in a Christian manner, priests and the whole community must manifest an attentive solicitude, so that they do not consider themselves separated from the Church, in whose life they can and must participate as baptized persons:
They should be encouraged to listen to the Word of God, to attend the Sacrifice of the Mass, to persevere in prayer, to contribute to works of charity and to community efforts for justice, to bring up their children in the Christian faith, to cultivate the spirit and practice of penance and thus implore, day by day, God's grace.161
161.
FC 84.
The openness to fertility ⇡
"By its very nature the institution of marriage and married love is ordered to the procreation and education of the offspring and it is in them that it finds its crowning glory."162 Children are the supreme gift of marriage and contribute greatly to the good of the parents themselves. God himself said: "It is not good that man should be alone," and "from the beginning [he] made them male and female"; wishing to associate them in a special way in his own creative work, God blessed man and woman with the words: "Be fruitful and multiply." Hence, true married love and the whole structure of family life which results from it, without diminishment of the other ends of marriage, are directed to disposing the spouses to cooperate valiantly with the love of the Creator and Savior, who through them will increase and enrich his family from day to day.163
162.
GS 48 § 1; 50.
163.
GS 50 § 1; cf. Gen 2:18; Mt 19:4; Gen 1:28.
The fruitfulness of conjugal love extends to the fruits of the moral, spiritual, and supernatural life that parents hand on to their children by education. Parents are the principal and first educators of their children.164 In this sense the fundamental task of marriage and family is to be at the service of life.165
164.
Cf. GE 3.
165.
Cf. FC 28.
Spouses to whom God has not granted children can nevertheless have a conjugal life full of meaning, in both human and Christian terms. Their marriage can radiate a fruitfulness of charity, of hospitality, and of sacrifice.
Wednesday, June 11
Liturgical Color: Red
Today is the Memorial of St. Barnabas.
He was a companion of St. Paul and
worked with him to spread the Gospel
message to the Gentiles. He helped
establish the Church in Antioch before
undergoing a martyr's death.
| Matthew | |||
| English: Douay-Rheims | Latin: Vulgata Clementina | Greek NT: Byzantine/Majority Text (2000) | |
| Matthew 5 |
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| 17. | Do not think that I am come to destroy the law, or the prophets. I am not come to destroy, but to fulfill. | Nolite putare quoniam veni solvere legem, aut prophetas : non veni solvere, sed adimplere. | μη νομισητε οτι ηλθον καταλυσαι τον νομον η τους προφητας ουκ ηλθον καταλυσαι αλλα πληρωσαι |
| 18. | For amen I say unto you, till heaven and earth pass, one jot, or one tittle shall not pass of the law, till all be fulfilled. | Amen quippe dico vobis, donec transeat cælum et terra, jota unum aut unus apex non præteribit a lege, donec omnia fiant. | αμην γαρ λεγω υμιν εως αν παρελθη ο ουρανος και η γη ιωτα εν η μια κεραια ου μη παρελθη απο του νομου εως αν παντα γενηται |
| 19. | He therefore that shall break one of these least commandments, and shall so teach men, shall be called the least in the kingdom of heaven. But he that shall do and teach, he shall be called great in the kingdom of heaven. | Qui ergo solverit unum de mandatis istis minimis, et docuerit sic homines, minimus vocabitur in regno cælorum : qui autem fecerit et docuerit, hic magnus vocabitur in regno cælorum. | ος εαν ουν λυση μιαν των εντολων τουτων των ελαχιστων και διδαξη ουτως τους ανθρωπους ελαχιστος κληθησεται εν τη βασιλεια των ουρανων ος δ αν ποιηση και διδαξη ουτος μεγας κληθησεται εν τη βασιλεια των ουρανων |
Daily Readings for:June 11, 2014
(Readings on USCCB website)
Collect: O God, who decreed that Saint Barnabas, a man filled with faith and the Holy Spirit, should be set apart to convert the nations, grant that the Gospel of Christ, which he strenuously preached, may be faithfully proclaimed by word and by deed. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
RECIPES
ACTIVITIES
o Religion in the Home for Elementary School: June
PRAYERS
o June Devotion: The Sacred Heart
LIBRARY
o Apostolic Journey to Cyprus | Pope Benedict XVI
o The Epistle Of Barnabas | Barnabas the Apostle
· Ordinary Time: June 11th
· Memorial of St. Barnabas, apostle
Old Calendar: St. Barnabas; Corpus Christi
St. Barnabas, designated by the Holy Spirit to share the charge and mission of the twelve Apostles, is venerated by the Church as one of them. He played an important part in the first extension of Christianity outside the Jewish world. It was Barnabas who presented St. Paul to the other Apostles when, after his long retreat in Arabia, he came to Jerusalem for the first time after his conversion to submit for Peter's approval the mission to the Gentiles entrusted to him by the Master Himself. Barnabas was Paul's companion and helper on his first missionary journey and returned with him to Jerusalem, but left him when he set out on his second journey and went to Cyprus. The name of St. Barnabas is mentioned in the Canon of the Mass.
St. Barnabas
Strictly speaking, Barnabas was not an apostle, but the title has been bestowed upon him since very early times. His first name was Joseph; Barnabas (etymology: "son of consolation") was a surname. He belonged to the tribe of Levi. He was a Hellenist, that is, a Jew who lived outside of Palestine and spoke the Greek tongue. Born in Cyprus, he embraced the faith soon after the death of Christ, becoming a member of the original Jerusalem community. His first noteworthy deed was to sell his belongings and place the money at the feet of the apostles.
It is to his lasting credit that he befriended the neo-convert Paul and introduced him to the apostles when everyone was still distrusting the former persecutor. More noteworthy still was his service to the universal Church by being the first to recognize Paul's potential for the cause of Christ; it was Barnabas who brought him from Tarsus to teach at Antioch. The first missionary journey (about 45-48 A.D.) the two made together, and Barnabas seems to have been the leader, at least at the beginning (Acts 13-14). Barnabas' appearance must have been dignified and impressive, otherwise the inhabitants of Lystra would not have regarded him as Jupiter.
He was present with Paul at the Council of Jerusalem (ca. 50). While they were preparing for the second missionary journey, there arose a difference of opinion regarding Mark; as a result each continued his labors separately. Barnabas went to Cyprus with Mark and thereafter is not referred to again in the Acts of the Apostles or in any other authentic source. From a remark in one of Paul's letters we know that he lived from the work of his own hands (1 Cor. 9:5-6). The time and place of his death have not been recorded. It is claimed that his body was found at Salamina in 488 A.D. His name is mentioned in the Canon of the Mass since ancient times.
Excerpted from The Church's Year of Grace, Pius Parsch
Patron: Antioch; Cyprus; against hailstorms; invoked as peacemaker.
Symbols: Dalmatic; three stones; book and staff; St. Matthew's Gospel; pilgrim's staff and wallet; burning pyre; cross; hatchet; ax; lance;
Often portrayed as: middle-aged bearded apostle, often bearing a book or olive branch; standing on or near a pile of stones while holding a book; stones; with Saint Paul.
Things to Do:
Saint Barnabas, Apostle
I have come not to abolish but to fulfill. (Matthew 5:17)
The film Stand and Deliver is based on the story of Jaime Escalante, a math teacher in the troubled Los Angeles, California, public school system. While most don’t believe in the students’ abilities, Escalante does. Using innovative techniques, he teaches his students more than just math basics. He challenges them to excel, and they do: they pass California’s Advanced Placement Calculus exam—difficult for students of any age!
Jesus also spoke about having high expectations. He told his disciples, “Whoever breaks one of the least of these commandments and teaches others to do so will be called least in the kingdom of heaven” (Matthew 5:19). What’s more, pairing today’s Gospel reading with the story of St. Barnabas’ extreme generosity only adds to the impression that Jesus has set impossibly high goals for us.
Nothing could be further from the truth! Remember, it was Jesus who pointed out the hypocrisy of those scribes and Pharisees who set too-high standards for everyone but didn’t try to measure up themselves. Jesus is not trying to make it impossible for us to enter his kingdom. He’s telling us that we really are capable of heroic holiness!
Yes, God does expect great things of us. But that’s because he sees great things within us. He sees his image and likeness. He sees his own Holy Spirit. He even sees the faith and love in our hearts that we haven’t found yet! He knows we can do better than just “qualify” for eternal life—because he has poured so much grace into us.
Do you see your potential today—not just to be good but to be great? Try taking a “spiritual inventory” today in prayer. Make a list of all the good qualities God has placed in you. Make a list, too, of your dreams and hopes. Tell yourself that you can be a hero of the faith. Tell yourself that no sin is too great, no fear too daunting, to keep you back. You can become a saint like Barnabas—if you stay close to the Lord and follow him one step at a time. Together with Jesus, you can pass any test of faith!
“Lord, free my heart to follow you with abandonment. I want to fulfill your plans for my life!”
Acts 11:21-26; 13:1-3; Psalm 98:1-6
Daily Marriage Tip for June 11, 2014:
Are you sending a card to a new bride and groom? Include your favorite tip for a happy marriage—it can be serious, humorous or thought-provoking.
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Cancelling or Fulfilling – Emptiness or Plenitude |
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Matthew 5:17-19
Jesus said to his disciples: "Do not think that I have come to abolish the law or the prophets; I have come not to abolish but to fulfill. For truly I tell you, until heaven and earth pass away, not one letter, not one stroke of a letter, will pass from the law until all is accomplished. Therefore, whoever breaks one of the least of these commandments, and teaches others to do the same, will be called least in the kingdom of heaven; but whoever does them and teaches them will be called great in the kingdom of heaven.
Introductory Prayer: Father of love, source of all blessings, you have led me throughout my life, and you lead me still. Thank you for your paternal care. Jesus, Son of God, you died for me on the cross to pay for my sins and manifest your unconditional love for me. Thank you for showing me the way home to the Father. Holy Spirit, sweet guest of the soul, you heal me and strengthen me and set me on fire from the most intimate depths of my soul. Thank you for your loving presence within me.
Petition: Jesus, help me to live authentic freedom in union with your will.
1. Bringing to All Fulfillment: Through the law and the prophets God prepared his people for salvation. In Christ that salvation is at hand: Jesus, the Word made flesh, will fulfill the law and the prophets and give them their proper interpretation. The law will move from the tablets of stone to the hearts of men, as demonstrated by the Beatitudes. Jesus came especially to fulfill the deep longing in the human heart for happiness, which is ultimately found in eternal life with God. “But when the time had fully come, God sent forth his Son, born of a woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons” (Galatians 4:4-5).
2. Breaking the Rules: “Rules are meant to be broken” – according to the first law of the “Teenage Creed.” As we approach adulthood we may discover external conflicts to our subjective happiness. We call them rules. And as the desire to exercise our own free will grows, we begin to feel the seemingly oppressive weight of these rules – “Do this, don’t do that.” Authority figures can then be perceived to be in direct opposition to our personal fulfillment. We wrongly conclude that rules and happiness are like oil and water. Then we permit patterns of sin to develop despite what our conscience tells us, and we are unwittingly given a glimpse into the way the devil suggests his criteria to us. If we are not careful, we may form deep-seated attitudes that will make us struggle against God and against his criteria – the Ten Commandments, the Beatitudes, the cross, and the teachings of the Church.
3. The Proper Use of Freedom: “The moral law has its origin in God and always finds its source in him” (Saint Pope John Paul II, The Splendor of Truth, no. 40). Our true freedom lies not in the rejection but in the acceptance of God’s moral law. God is not a heartless dictator but a Father who loves us and wills our very best. If he sets standards for us, it is because he has our eternal happiness in mind, like a skilled coach who challenges the athlete to reach his full potential. “Is there anyone among you who, if your child asks for bread, will give a stone? Or if the child asks for a fish, will give a snake?” (Matthew 7:9-10). Jesus posits the question because he knows the Father. Even if we were to know a parent that did not love his child, God the Father is incapable of not desiring what is truly best for us. God is and will always be love.
Conversation with Christ: Lord, sin is always tapping on my door but you have promised me that your grace will always be available. Help me to avail myself of the means of grace you give me to live in union with your eternal law. Mother Most Pure, make my heart only for Jesus.
Resolution: Today I will take a few moments to reflect upon the Ten Commandments or the duties of my state in life. |
June 11, 2014
Jesus Christ is the summary of the Old and New Testament. He came to perfect the law, and his new perfect law is love. The purpose of life is to complete the plan of salvation of God for man. Man was created in the image of God and in his innermost being, God engraved the need to love. All the laws and commandments in fact has been summarized into two commandments: Love God and love your neighbor as yourself.
Today’s Gospel reading is taken from the Sermon on the Mount which is like the constitution of the Christian to be a good citizen of heaven. It describes what a Christian is, what kind of person merits being called a disciple of Christ. It goes even further that a Christian not only follows the commandments, not only lives the commandments, but also as important, teaches the commandments. This is made possible with the arrival of Jesus Christ who resurrected from the dead and sent his Holy Spirit to give us sanctifying grace that will help fulfill the commandments of God. By sheer human effort, we cannot fulfill even one commandment. We need the grace of God to be able to do it. This is important for us to realize, that even with the best intentions, without the Holy Spirit, nothing is possible. That is why faith and the Holy Spirit are precisely gift and not reward. We cannot say we deserve grace, nor merit this gift of faith in our Baptism, but it has been given to us free, out of pure love of God for man.
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