The LDS, and other anti-Trinitarian groups, are by definition not part of the Body of Christ, although they always make demands that they be considered so,
How dare you create division rather than harmony with these elitist exclusive "one true church" groups, rather than being like the poster who creates harmony by rejecting evidence for the Trinity by arguing texts that evidence Deity of the Spirit of God do not evidence personhood, and ones that evidence personhood do not testify to deity, and if one testifies to both then it does not count since some scholars reject it, or another could refer to a created person/being, even though neither any individual or collective texts teach that the Spirit was created, but was there in the beginning of creation. (Gn. 1:2)
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B. Masculine pronouns are used in reference to the Holy Spirit despite the fact that "Spirit" (Greek--pneuma) is neuter (John 14:26; 15:26; 16:8, 13f, Greek--ekeinos, literally, that One).
C. The Holy Spirit and Jesus are both our helper/lawyer between us and God: Jesus sent "another comforter": ("allos parakletos") Jn 14:16 Greek "allos" another of the same kind. Even if you reject that Jesus is God, another of the same kind as Jesus must be a person! The Arian view would require the word "hetros" another of a different kind. So the Holy Spirit is a person who is a "comforter, helper, advocate". Used of the Holy Spirit 5 times in John 14:26; 15:26; 16:7; 14:16 and once of Christ in 1 John 2:1. When we combine this with the fact that Jesus said the Holy Spirit was another helper, Gr "allos", "another of the same kind", the personality of the Holy Spirit is reinforced even stronger. The Greek word "parakletos" that is used in all these verses was always applied to persons, not things. So the fact that both Greek words "allos" and "parakletos" TOGETHER in the same phrase in reference to Jesus is irrefutable proof that the Holy Spirit is portrayed as a person. In Acts 9:31 Christians were "walking in the fear of the Lord and the comfort of the Holy Spirit." The word, "Comfort" [parakleses] is the verb form of the noun parakletos.
D. The Holy Spirit can be fellowshipped: The Holy Spirit can be fellowshipped: "The grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with you all" 2 Cor 13:14. We are not saying that the word fellowship itself, demands the Holy Spirit is a person, but that a word that normally, but not always implies personality, is used in conjunction with two other known persons. E. The "Holy Spirit" is in contrast to "unholy Spirit", who are persons: The very term "Holy Spirit" is used in contrast to "unholy spirits" like demons and the devil: Mark 3:22-23; Mt 12:32; 1 Tim 4:1; 1 Jn 3:24-4:6. If "unholy or evil spirits" are persons, then the Holy Spirit is a person. This point applies to Jehovah's Witnesses but not Christadelphians, because the later do not even ascribe personality to the devil or demons, but view them as the personification of sin and disease respectively. The Spirit The Holy said: "set Barnabas & Saul apart for ME for the work to which I have called them." Acts 13:2 The Spirit the Wicked said to them: "I know Jesus and Paul, but who are you" Acts 19:15
II. The Holy Spirit simply must be a person and is much more than God's power or active force: A. The Holy Spirit is outright said to have a mind which energy does not. B. The Holy Spirit experience emotions, slights and injuries which energy does not. C. The Holy Spirit evaluates, reasons and chooses with intelligent freewill which energy cannot do. D. The Holy Spirit originates intelligent thought and speaks which energy cannot do. E. The Holy Spirit assists us in ways only another person could. F. The Holy Spirit takes actions of intelligent freewill, which energy cannot do. G. The Holy Spirit bears witness in a pattern that always involves a person:
III. The Holy Spirit is a divine person, like the Father A. The Holy Spirit is outright Called God:
B. The Holy Spirit shares Qualities that only God possesses:
C. The Holy Spirit is divine in power:
D. The Holy Spirit is divine in character:
More: http://www.bible.ca/trinity/trinity-holy-spirit-personality-deity.htm
Well; all that is just your opinion.