Posted on 07/25/2014 8:11:06 PM PDT by Salvation
July 26, 2014
Memorial of Saints Joachim and Anne, Parents of the Blessed Virgin Mary
Reading 1 Jer 7:1-11
The following message came to Jeremiah from the LORD:
Stand at the gate of the house of the LORD,
and there proclaim this message:
Hear the word of the LORD, all you of Judah
who enter these gates to worship the LORD!
Thus says the LORD of hosts, the God of Israel:
Reform your ways and your deeds,
so that I may remain with you in this place.
Put not your trust in the deceitful words:
“This is the temple of the LORD!
The temple of the LORD! The temple of the LORD!”
Only if you thoroughly reform your ways and your deeds;
if each of you deals justly with his neighbor;
if you no longer oppress the resident alien,
the orphan, and the widow;
if you no longer shed innocent blood in this place,
or follow strange gods to your own harm,
will I remain with you in this place,
in the land I gave your fathers long ago and forever.
But here you are, putting your trust in deceitful words to your own loss!
Are you to steal and murder, commit adultery and perjury,
burn incense to Baal,
go after strange gods that you know not,
and yet come to stand before me
in this house which bears my name, and say:
“We are safe; we can commit all these abominations again”?
Has this house which bears my name
become in your eyes a den of thieves?
I too see what is being done, says the LORD.
Responsorial Psalm Ps 84:3, 4, 5-6a and 8a, 11
R. (2) How lovely is your dwelling place, Lord, mighty God!
My soul yearns and pines
for the courts of the LORD.
My heart and my flesh
cry out for the living God.
R. How lovely is your dwelling place, Lord, mighty God!
Even the sparrow finds a home,
and the swallow a nest
in which she puts her young—
Your altars, O LORD of hosts,
my king and my God!
R. How lovely is your dwelling place, Lord, mighty God!
Blessed they who dwell in your house!
continually they praise you.
Blessed the men whose strength you are!
They go from strength to strength.
R. How lovely is your dwelling place, Lord, mighty God!
I had rather one day in your courts
than a thousand elsewhere;
I had rather lie at the threshold of the house of my God
than dwell in the tents of the wicked.
R. How lovely is your dwelling place, Lord, mighty God!
Gospel Mt 13:24-30
Jesus proposed a parable to the crowds.
“The Kingdom of heaven may be likened to a man
who sowed good seed in his field.
While everyone was asleep his enemy came
and sowed weeds all through the wheat, and then went off.
When the crop grew and bore fruit, the weeds appeared as well.
The slaves of the householder came to him and said,
‘Master, did you not sow good seed in your field?
Where have the weeds come from?’
He answered, ‘An enemy has done this.’
His slaves said to him, ‘Do you want us to go and pull them up?’
He replied, ‘No, if you pull up the weeds
you might uproot the wheat along with them.
Let them grow together until harvest;
then at harvest time I will say to the harvesters,
“First collect the weeds and tie them in bundles for burning;
but gather the wheat into my barn.”’”
Feast Day: July 26
Patron of: Housewives, women in labor, cabinet-makers, and miners
St. Joachim and St. Anne
Feast Day: July 26
St. Anne and St. Joachim are the parents of the Blessed Virgin Mary and the grandparents of Jesus. They spent their lives worshiping God and doing good. For many years after they were married, God did not bless them with children and this made them sad. For years and years, Anne had begged the Lord to give her a child and she promised to consecrate the baby to him.
When she was already old, God answered her prayer in a far better way than she could ever have dreamed. The child born to St. Joachim and St. Anne was the Immaculate Virgin Mary. Mary, the holiest of all women was to become the Mother of God. Anne took tender care of little Mary for a few years. Then she gave her to the service of God, as she had promised she would.
Mary went to live in the holy Temple of Jerusalem. St. Joachim and St. Anne continued their lives of prayer until they died and God called them home to heaven. Christians have always been especially devoted to St. Anne. Many beautiful churches have been built in her honor. Perhaps one of the most famous is the Shrine of St. Anne de Beaupre in Canada. Great crowds go there all year around to ask St. Anne's help in their sufferings.
Reflection: Today, let us pray especially for the gift of our grandparents as we wish them a happy feast day.
Matthew | |||
English: Douay-Rheims | Latin: Vulgata Clementina | Greek NT: Byzantine/Majority Text (2000) | |
Matthew 13 |
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24. | Another parable he proposed to them, saying: The kingdom of heaven is likened to a man that sowed good seeds in his field. | Aliam parabolam proposuit illis, dicens : Simile factum est regnum cælorum homini, qui seminavit bonum semen in agro suo : | αλλην παραβολην παρεθηκεν αυτοις λεγων ωμοιωθη η βασιλεια των ουρανων ανθρωπω σπειροντι καλον σπερμα εν τω αγρω αυτου |
25. | But while men were asleep, his enemy came and oversowed cockle among the wheat and went his way. | cum autem dormirent homines, venit inimicus ejus, et superseminavit zizania in medio tritici, et abiit. | εν δε τω καθευδειν τους ανθρωπους ηλθεν αυτου ο εχθρος και εσπειρεν ζιζανια ανα μεσον του σιτου και απηλθεν |
26. | And when the blade was sprung up, and had brought forth fruit, then appeared also the cockle. | Cum autem crevisset herba, et fructum fecisset, tunc apparuerunt et zizania. | οτε δε εβλαστησεν ο χορτος και καρπον εποιησεν τοτε εφανη και τα ζιζανια |
27. | And the servants of the goodman of the house coming said to him: Sir, didst thou not sow good seed in thy field? whence then hath it cockle? | Accedentes autem servi patrisfamilias, dixerunt ei : Domine, nonne bonum semen seminasti in agro tuo ? unde ergo habet zizania ? | προσελθοντες δε οι δουλοι του οικοδεσποτου ειπον αυτω κυριε ουχι καλον σπερμα εσπειρας εν τω σω αγρω ποθεν ουν εχει ζιζανια |
28. | And he said to them: An enemy hath done this. And the servants said to him: Wilt thou that we go and gather it up? | Et ait illis : Inimicus homo hoc fecit. Servi autem dixerunt ei : Vis, imus, et colligimus ea ? | ο δε εφη αυτοις εχθρος ανθρωπος τουτο εποιησεν οι δε δουλοι ειπον αυτω θελεις ουν απελθοντες συλλεξομεν αυτα |
29. | And he said: No, lest perhaps gathering up the cockle, you root up the wheat also together with it. | Et ait : Non : ne forte colligentes zizania, eradicetis simul cum eis et triticum. | ο δε εφη ου μηποτε συλλεγοντες τα ζιζανια εκριζωσητε αμα αυτοις τον σιτον |
30. | Suffer both to grow until the harvest, and in the time of the harvest I will say to the reapers: Gather up first the cockle, and bind it into bundles to burn, but the wheat gather ye into my barn. | Sinite utraque crescere usque ad messem, et in tempore messis dicam messoribus : Colligite primum zizania, et alligate ea in fasciculos ad comburendum : triticum autem congregate in horreum meum. | αφετε συναυξανεσθαι αμφοτερα μεχρι του θερισμου και εν καιρω του θερισμου ερω τοις θερισταις συλλεξατε πρωτον τα ζιζανια και δησατε αυτα εις δεσμας προς το κατακαυσαι αυτα τον δε σιτον συναγαγετε εις την αποθηκην μου |
Thursday, July 26
Liturgical Color: White
Blessed Titus Brandsma died on this day
in 1942. He was a Dutch priest who
wrote against Nazism. He was arrested
and sent to a prison camp. As he was
tortured he encouraged fellow prisoners
to pray for the salvation of the guards.
Is atheism always a sin against the First Commandment?
Atheism is not a sin if a person has learned nothing about God or has examined the question about God's existence conscientiously and cannot believe.
The line between being unable to believe and being unwilling to believe is not clear. The attitude that simply dismisses faith as unimportant, without having examined it more closely, is often worse than well-considered atheism.
Why does the Old Testament forbid images of God, and why do we Christians no longer keep that commandment?
In order to protect the mystery of God and to set the people of Israel apart from the idolatrous practices of the pagans, the First Commandment said, "You shall not make for yourself a graven image" (Ex 20:4). However, since God himself acquired a human face in Jesus Christ, the prohibition against images was repealed in Christianity; in the Eastern Church, icons are even regarded as sacred.
The knowledge of the patriarchs of Israel that God surpasses everything (transcendence) and is much greater than anything in the world lives on today in Judaism as in Islam, where no image of God is or ever was allowed. In Christianity, in light of Christ's life on earth, the prohibition against images was mitigated from the fourth century on and was abolished at the Second Council of Nicaea (787). By his Incarnation, God is no longer absolutely unimaginable; after Jesus we can picture what he is like: "He who has seen me has seen the Father" (Jn 14:9). (YOUCAT questions 357-358)
Dig Deeper: CCC section (2129-2132) and other references here.
Part 3: Life in Christ (1691 - 2557)
Section 2: The Ten Commandments (2052 - 2557)
Chapter 1: You Shall Love the Lord Your God with All Your Heart, and with All Your Soul, and with All Your Mind (2083 - 2195)
Article 1: The First Commandment (2084 - 2141)
I am the LORD your God, who brought you out of the land of Egypt, out of the house of bondage. You shall have no other gods before me. You shall not make for yourself a graven image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth; you shall not bow down to them or serve them.3
It is written: "You shall worship the Lord your God and him only shall you serve."4 ⇡
IV. "YOU SHALL NOT MAKE FOR YOURSELF A GRAVEN IMAGE..." ⇡
The divine injunction included the prohibition of every representation of God by the hand of man. Deuteronomy explains: "Since you saw no form on the day that the Lord spoke to you at Horeb out of the midst of the fire, beware lest you act corruptly by making a graven image for yourselves, in the form of any figure. ... "66 It is the absolutely transcendent God who revealed himself to Israel. "He is the all," but at the same time "he is greater than all his works."67 He is "the author of beauty."68
3.
Ex 20:2-5; cf. Deut 5:6-9.
4.
66.
67.
68.
Nevertheless, already in the Old Testament, God ordained or permitted the making of images that pointed symbolically toward salvation by the incarnate Word: so it was with the bronze serpent, the ark of the covenant, and the cherubim.69
69.
Cf. Num 21:4-9; Wis 16:5-14; Jn 3:14-15; Ex 25:10-22; 1 Kings 6:23-28; 7:23-26.
Basing itself on the mystery of the incarnate Word, the seventh ecumenical council at Nicaea (787) justified against the iconoclasts the veneration of icons of Christ, but also of the Mother of God, the angels, and all the saints. By becoming incarnate, the Son of God introduced a new "economy" of images.
The Christian veneration of images is not contrary to the first commandment which proscribes idols. Indeed, "the honor rendered to an image passes to its prototype," and "whoever venerates an image venerates the person portrayed in it."70 The honor paid to sacred images is a "respectful veneration," not the adoration due to God alone: Religious worship is not directed to images in themselves, considered as mere things, but under their distinctive aspect as images leading us on to God incarnate. The movement toward the image does not terminate in it as image, but tends toward that whose image it is.71
70.
St. Basil, De Spiritu Sancto 18,45:PG 32,149C; Council of Nicaea II: DS 601; cf. Council of Trent: DS 1821-1825; Vatican Council II: SC 126; LG 67.
71.
St. Thomas Aquinas, STh II-II,81,3 ad 3.
Daily Readings for:July 26, 2014
(Readings on USCCB website)
Collect: O Lord, God of our Fathers, who bestowed on Saints Joachim and Anne this grace, that of them should be born the Mother of your incarnate Son, grant, through the prayers of both, that we may attain the salvation you have promised to your people. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
RECIPES
ACTIVITIES
o Family and Friends of Jesus Scrapbook Album
o Saint Ann, Grandmother of Jesus
PRAYERS
o Memorare to St. Anne to Obtain a Special Favor
o Prayer to St Anne on Behalf of a Sick Person
· Ordinary Time: July 26th
· Memorial of Sts. Joachim and Anne, parents of Mary
Old Calendar: St. Anne, Mother of the Blessed Virgin Mary
It was in the home of Joachim and Ann where the Virgin Mary received her training to be the Mother of God. Thus, devotion to Ann and Joachim is an extension of the affection Christians have always professed toward our Blessed Mother. We, too, owe a debt of gratitude to our parents for their help in our Christian formation.
According to the 1962 Missal of St. John XXIII the Extraordinary Form of the Roman Rite, today is the feast of St. Ann; St. Joachim's feast in this rite is celebrated on August 16.
Sts. Joachim and Ann
Who does not know about the great shrine of Ste. Anne de Beaupre in Canada, where miracles abound, where cured cripples leave their crutches, and where people come from thousands of miles to pray to the grandmother of Jesus? At one time, July 26 was the feast of St. Anne only, but with the new calendar the two feasts of the parents of the Blessed Virgin Mary have been joined and are celebrated today. Our information about Mary's parents comes from an apocryphal Christian writing, the Protoevangelium Jacobi (or Gospel of James), written about the year 170. According to this story, Joachim was a prominent and respected man who had no children, and he and his wife, Anne, looked upon this as a punishment from God. In answer to their prayers, Mary was born and was dedicated to God at a very early age.
From this early Christian writing have come several of the feast days of Mary, particularly the Immaculate Conception, the Nativity of Mary, and her Assumption into Heaven. Very early also came feast days in honor of SS. Joachim and Anne, and in the Middle Ages numerous churches, chapels, and confraternities were dedicated to St. Anne. The couple early became models of Christian marriage, and their meeting at the Golden Gate in Jerusalem has been a favorite subject of Christian artists.
Anne is often shown in paintings with Jesus and Mary and is considered a subject that attracts attention, since Anne is the grandmother of Jesus. Her two great shrines — that of Ste. Anne d'Auray in Britanny, France, and that of Ste. Anne de Beaupre near Quebec in Canada — are very popular. We know little else about the lives of Mary's parents, but considering the person of Mary, they must have been two very remarkable people to have been given such a daughter and to have played so important a part in the work of the Redemption.
There is a church of St. Anne in Jerusalem and it is believed to be built on the site of the home of SS. Joachim and Anne, when they lived in Jerusalem.
Excerpted from The One Year Book of Saints by Rev. Clifford Stevens
The Mysterious Relics of Saint Anne
On Easter AD 792, Charlemagne discovered the relics of Saint Anne with the help of a deaf handicapped boy. It’s a wonderful tale for this feast day of Saint Anne.
Below is the account, preserved in the correspondence of Pope Saint Leo III, concerning the mysterious discovery of the relics of Saint Anne in the presence of the Emperor Charlemagne.
Fourteen years after Our Lord’s death, Saint Mary Magdalen, Saint Martha, Saint Lazarus, and the others of the little band of Christians who were piled into a boat without sails or oars and pushed out to sea to perish — in the persecution of the Christians by the Jews of Jerusalem — were careful to carry with them the tenderly loved body of Our Lady’s mother. They feared lest it be profaned in the destruction, which Jesus had told them was to come upon Jerusalem. When, by the power of God, their boat survived and finally drifted to the shores of France, the little company of saints buried Saint Anne’s body in a cave, in a place called Apt, in the south of France. The church, which was later built over the spot, fell into decay because of wars and religious persecutions, and as the centuries passed, the place of Saint Anne’s tomb was forgotten.
The long years of peace, which Charlemagne’s wise rule gave to southern France, enabled the people to build a magnificent new church on the site of the old chapel at Apt. Extraordinary and painstaking labor went into the building of the great structure, and when the day of its consecration arrived [Easter Sunday, 792 A.D.], the beloved Charlemagne, little suspecting what was in store for him, declared himself happy indeed to have journeyed so many miles to be present for the holy occasion. At the most solemn part of the ceremonies, a boy of fourteen, blind, deaf and dumb from birth — and usually quiet and impassive — to the amazement of those who knew him, completely distracted the attention of the entire congregation by becoming suddenly tremendously excited. He rose from his seat, walked up the aisle to the altar steps, and to the consternation of the whole church, struck his stick resoundingly again and again upon a single step.
His embarrassed family tried to lead him out, but he would not budge. He continued frantically to pound the step, straining with his poor muted senses to impart a knowledge sealed hopelessly within him. The eyes of the people turned upon the emperor, and he, apparently in spired by God, took the matter into his own hands. He called for workmen to remove the steps.
A subterranean passage was revealed directly below the spot, which the boy’s stick had indicated. Into this pas sage the blind lad jumped, to be followed by the emperor, the priests, and the workmen.
They made their way in the dim light of candles, and when, farther along the pas sage, they came upon a wall that blocked further advance, the boy signed that this also should be removed. When the wall fell, there was brought to view still another long, dark corridor. At the end of this, the searchers found a crypt, upon which, to their profound wonderment, a vigil lamp, alight and burning in a little walled recess, cast a heavenly radiance.
As Charlemagne and his afflicted small guide, with their companions, stood be fore the lamp, its light went out. And at the same moment, the boy, blind and deaf and dumb from birth, felt sight and hearing and speech flood into his young eyes, his ears, and his tongue.
“It is she! It is she!” he cried out. The great emperor, not knowing what he meant, nevertheless repeated the words after him. The call was taken up by the crowds in the church above, as the people sank to their knees, bowed in the realization of the presence of something celestial and holy.
The crypt at last was opened, and a casket was found within it. In the casket was a winding sheet, and in the sheet were relics, and upon the relics was an inscription that read, “Here lies the body of Saint Anne, mother of the glorious Virgin Mary.” The winding sheet, it was noted, was of eastern design and texture.
Charlemagne, overwhelmed, venerated with profound gratitude the relics of the mother of Heaven’s Queen. He remained a long time in prayer. The priests and the people, awed by the graces given them in such abundance and by the choice of their countryside for such a heavenly manifestation, for three days spoke but rarely, and then in whispers.
The emperor had an exact and detailed account of the miraculous finding drawn up by a notary and sent to Pope Saint Leo III, with an accompanying letter from himself. These documents and the pope’s reply are preserved to this day. Many papal bulls have attested, over and over again, to the genuineness of Saint Anne’s relics at Apt.
Excerpted from Canterbury Tales
Patron:
Anne: against poverty; barren; broommakers; cabinetmakers; carpenters; childless couples; equestrians; grandmothers; grandparents; homemakers; housewives; lace makers; lace workers; lost articles; miners; mothers; old-clothes dealers; pregnancy; pregnant women; horse riders; seamstresses; stablemen; sterility; turners; women in labour; Brittany; Canada; France; Quebec; archdiocese of Detroit, Michigan; diocese of Norwich, Connecticut; Santa Ana Indian Pueblo; Taos, New Mexico.
Joachim: fathers, grandfathers, grandparents.
Symbols:
Anne: Book, symbol of her careful instruction of Mary; flowering rod; crown; nest of young birds; door; Golden Gate of Jerusalem; book; infant Virgin in crib; Shield has silver border masoned in black, with silver lily on a blue field referring to the girlhood of the Virgin.
Often Portrayed As: Woman holding Mary or Jesus in her arms or lap; Woman at her betrothal to Joachim; Mother teaching Mary to read the Bible; Woman greeting Saint Joachim at Golden Gate; Woman with a book in her hand.
Joachim: Basket containing doves; model of Golden Gate of Jerusalem.
Often Portrayed As: Man bringing a lamb to the altar and being turned away by the priest; greeting and/or kissing Saint Anne at the Golden Gate; elderly man carrying a basket of doves and a staff; elderly man with the child Mary.
Things to Do:
This feast falls right in the middle of summer season, so keep in mind the variety of wonderful summer fruits and make something special with them, particularly fruit pies or tarts. A Continual Feast: A Cookbook to Celebrate the Joys of Family and Faith Throughout the Christian Year mentions that "[i]n both France and French Canada what would commonly be served on this occasion is a fruit tart: such exquisite desserts are traditional at all patronal festivals (as well as other special occasions), especially those falling in the summer, when such a luscious assortment of fruits is available." She includes two recipes, plum tart and apple tart. From Ignatius Press another cookbook called Cooking With the Saints includes recipes for St. Anne's Cream (Crème Sainte-Anne) and Anna Torte (Gateau Sainte-Anne).
One could also try to find "Bible foods" that St. Anne or the Blessed Virgin Mary would have cooked in their time. (But usually those aren't very festive!) This site gives some ideas on Biblical foods.
Saints Joachim and Anne, Parents of the Blessed Virgin Mary
Let them grow together until harvest. (Matthew 13:30)
Have you ever planted grass seed, only to see it come up half crabgrass? Then you probably know what the servants in today’s parable were thinking: Get rid of the weeds right away. Yank them all up. They’re ruining the crop!
But what about the man who sowed the wheat? How did he react? He knew where the weeds came from. But unlike his servants, he was slow to get angry about his enemy’s malice, and this enabled him to think clearly and to make good decisions about how to proceed. Patient, even merciful, he was willing to bear with the weeds for the sake of the good crop. It was just as well, for though he waited, he did destroy the weeds in the end, when he gathered the wheat into his barn.
This parable shows us that when God reveals himself, we might feel confounded, for his thoughts are not our thoughts, and his ways are not our ways (Isaiah 55:8). “Why not pull up all the weeds immediately and let the wheat flourish?” we ask. But such a rash response shows that we need to reflect further on who God reveals himself to be. He is not a God who punishes immediately. He is a patient God who offers each “weed” every single chance to be transformed into “wheat.” As we grasp a little bit of God’s mercy and patience, our hearts can be moved and stirred with a desire to share in his mission of transforming our world so that it can become a lush, fruitful landscape. We all recognize that the enemy may have sown weeds, but God remains confident that he can bring good out of evil.
St. Catherine of Siena once referred to God as a “deep ocean” in which “the more [we] seek, the more [we] find; and the more [we] find, the more [we] seek.” When we pray, when we read Scripture, even the simplest parables, he surprises us with unexpected revelations of his love, his mercy, and his delight in his creation. He overturns our assumptions and proves himself to be far more faithful and far more powerful than we could ever expect or imagine.
“Father, as I pray and read Scripture today, show me more of who you are. I want to know your power to change hearts—even mine—into the finest wheat.”
Jeremiah 7:1-11; Psalm 84:3-6, 8, 11
SAINTS JOACHIM AND ANN
Feast day: July 26
THE LEGEND portrays Joachim and Ann as bound to each other by love. They were God-fearing and wealthy. For the longest time they had no children (like the parents of Samuel and of John the Baptist). Their neighbors accordingly suspected that all was not right with their piety (since childlessness was considered to be a punishment for personal sins).
Joachim and Ann were deeply saddened by all this. They began to converse with God over the childlessness. Joachim withdrew for forty days into the desert, to do penance with God through fasting and prayer. Ann lamented her childlessness (as did Samuels mother) before Yahweh.
Gods Intervention. By message from God, Joachim and Ann received the promise of offspring. Both were overjoyed and went forth to meet each other. The scene of the spouses reunion is described with feeling: And lo, Joachim came leading his flocks, and Ann stood at the door and saw him coming. She ran to him and clung to his neck, saying, Now I know that the Lord God has richly blessed me. For now the widow is no longer a widow, and I, childless, am to bear a child.
The pregnancy began with the spouses coming together, and after nine months Mary was born. The legend of Marys birth came to a close: And so, just as she herself was miraculously born of a barren woman, she also, was, through an incomparable miracle in which she remained a virgin, to bring into the world the Son of the Most High the Savior of all nations.
All in all: the major concern of this legend is clearly the statement that Mary was chosen by God in a special way, and has a particular role in the history of salvation. Joachim and Ann are simply background figures.
Joachim and Ann. Yet the pair do not fade into the background. They are portrayed as holy people in the Old Testament sense. Joachim constantly brings double his portion of gifts to the Temple. Each dwells with Yahweh as a matter of course. God is evidently pleased with their piety.
And yet, he does test their faithfulness (as He also tested the piety of Job). The fate of childlessness (which they had to take as a sign of divine punishment) burdened them, but it did not shake their trust in God. The wrestled with God, just as the patient on in the Old Testament did. God finally gave them an answer, showing that He had heard their prayer.
Their faith in God is also manifest in that they gave their three-year-old daughter over to the Temple (in fulfillment of the vow Ann had made before the birth) and allowed her to live in the Temple. They gave back generously to God what God had sent them as a gift, without wishing to cling to it for themselves.
Joachim and Ann: faithful to God even in trials of faith, they take their proper place in the history of salvation (namely, to be the parents of Mary) and place themselves completely at Gods disposal through their child. They are a standard for all who bear their names.
Note: Taken from Albert Schneider OMI, COMMUNION WITH THE SAINTS, Chicago, Illinois: Franciscan Herald Press, 1983, pages 289-291.
Daily Marriage Tip for July 26, 2014:
St. Joachim and St. Anne carried the cross of infertility for many years before they were blessed to become the parents of our Blessed Mother. Pray today for married couples still waiting for the blessing of children.
Rolling Up the Sleeves and Gathering the Sheaves | ||
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July 26, 2014, Memorial of Saint Joachim and Saint Anne, parents of the Blessed Virgin Mary
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Matthew 13: 24-30 Jesus proposed another parable to them. "The Kingdom of heaven may be likened to a man who sowed good seed in his field. While everyone was asleep his enemy came and sowed weeds all through the wheat, and then went off. When the crop grew and bore fruit, the weeds appeared as well. The slaves of the householder came to him and said, ´Master, did you not sow good seed in your field? Where have the weeds come from?´ He answered, ´An enemy has done this.´ His slaves said to him, ´Do you want us to go and pull them up?´ He replied, ´No, if you pull up the weeds you might uproot the wheat along with them. Let them grow together until harvest; then at harvest time I will say to the harvesters, "First collect the weeds and tie them in bundles for burning; but gather the wheat into my barn."´ Introductory Prayer: Lord, I believe in your Church. I believe that it is the sacrament of salvation, and that you have chosen to lead me to heaven. Lord, I hope in you. I hope in you because you have gone to prepare a place for me in heaven. Lord, I love you because you loved me first. I love you for giving yourself up for me on the cross. Petition: Forgive me, Lord, for offending you, and help me to make reparation. 1. Verdant Farm or Barren Wasteland? Lord, you have given me the gift of Baptism and of being your child. “Baptism is God´s most beautiful and magnificent gift” (Catechism of the Catholic Church, 1216). This gift you have given me is something that I do not deserve. I was born with original sin, and yet, out of your infinite goodness and mercy, you have chosen to nourish my barren field and offer me the Kingdom of heaven. Through the life-giving waters of the sacrament of Baptism, you have taken my field that used to be wasteland and desert and have made it flourish. You have sown wheat in my field so that it may yield abundant fruit. 2. A Tainted Field? Lord, even though you have grafted me into your family through Baptism, there are times when I forget the goal of my life, which is heaven. I am weak, and because of my weakness, at times I taint my field with weeds. “Certain temporal consequences of sin remain in the baptized, such as suffering, illness, death, and such frailties inherent in life as weaknesses of character, and so on, as well as an inclination to sin that Tradition calls concupiscence, or metaphorically, ‘the tinder for sin’ (fomes peccati); since concupiscence ‘is left for us to wrestle with, it cannot harm those who do not consent but manfully resist it by the grace of Jesus Christ.’ Indeed, ‘an athlete is not crowned unless he competes according to the rules’” (Catechism of the Catholic Church, 1264). 3. God Never Gives Up On Me: Lord, even though I have let weeds grow in my field where there was once only wheat, you have given me time to let the good grain grow. You know that all is not lost. There is still hope, and there is still time. Even though I have offended you because of my sins, and even though I have not conquered myself and my tendency to sin, I still experience your love and your mercy. You have not given up on me, although it seems to me that I have often given up on myself. You have given me the gift of time for me to weed my field and to increase the good wheat that is within it, so that the harvest I bear may be fruitful and rich. Conversation with Christ: Lord, thank you for the gift of your mercy. Thank you for being patient with me, for loving me for who I am, and for encouraging me to continue to grow as I should. Resolution: I shall take some time to prepare to make a good confession. |
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All Issues > Volume 30, Issue 4
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Heavenly Father, in Your love for us, protect against the wickedness of the devil, those helpless little ones to whom You have given the gift of life.
Touch with pity the hearts of those women pregnant in our world today who are not thinking of motherhood.
Help them to see that the child they carry is made in Your image - as well as theirs - made for eternal life.
Dispel their fear and selfishness and give them true womanly hearts to love their babies and give them birth and all the needed care that a mother can give.
We ask this through Jesus Christ, Your Son, Our Lord, Who lives and reigns with You and Holy Spirit, One God, forever and ever.
Amen.
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