It’s easier to wear slippers than carpet the earth. A Homily for the 18th Sunday of the Year.

Archdiocese of Washington ^ | 8/2/2014 | Msgr. Charles Pope

[markomalley]

We have today the very familiar miracle of the loaves and fishes. One is tempted to say, “Oh that one…and tune out.” But, if we allow it, the gospel today contains a very personal appeal from the Lord’s lips to your (my) ears: “There is no need to dismiss the crowds, give them some food yourself.”

Immediately all the objections swim through our minds, but be still, and let us allow the Lord to instruct us and apply this Gospel in five stages.

I. THE IMAGE THAT IS EXTOLLED – The text says, When Jesus heard of the death of John the Baptist, he withdrew in a boat to a deserted place by himself.  The crowds heard of this and followed him on foot from their towns.  When he disembarked and saw the vast crowd, his heart was moved with pity for them, and he cured their sick.

The text begins with a very sad note of the death of Jesus’ cousin, John the Baptist. We should not simply dismiss the kind of human grief he must have experienced, and the text says he wants to go apart for a while, presumably to pray and grieve. It would seem, at the pinnacle of his public ministry, he could only get apart by going out on a boat, and so he does. The text is unclear how long he was out on the water, but it implies a short time.

Approaching the opposite shore Jesus sees a large crowd, and is moved with pity. He teaches them at great length and heals the sick. And here is the image that is extolled. If Jesus has allowed himself this moment of grief, he also shows that the way out of it is love and concern for others. For it is too easy for us, in our own grief, anger, sorrow, or anxiety to retreat, to hide away. As an immediate reaction this is understandable. But it is not a disposition we ought to maintain for long. For others have need, and even in our grief and our limits, we are still called to reach out. And that very reaching out, often contains our own healing too.

That we have needs, does not mean others stop having them. Jesus shows the courage and the love to still recognize the needs of others, even in his own grief. So he goes ashore and shares love with others.

II. THE ISSUE THAT IS EVADED - The text says, When it was evening, the disciples approached him and said, “This is a deserted place and it is already late; dismiss the crowds so that they can go to the villages and buy food for themselves.”

There is a human tendency, that when people are needy, we want them to go away, to disappear. Hence, the apostles, noticing the needy crowd, a crowd about to have a hunger problem, they want the crowd to go away before they become a problem.

We too, both individually and collectively, often desire the needy and poor to just disappear. If we see a beggar, we may cross the street, or refuse to look at him. If our caller ID indicates a troubled family member who may ask for money or want to talk a long time, we let the call go to voice mail. In society we tend to segregate the poor and needy. The “not in my backyard” (NIMBY) syndrome seeks to segregate the poor, the mentally handicapped and others to certain marginal sections of the city largely out of sight, and out of mind. The sick and the dying too are often relegated to nursing homes. Perhaps this is necessary for proper care, but the thought of an elderly relative living and dying in our homes is too much for many, even when it is possible. So, generally people go away to die.

Notice the threefold basis of the disciples evasion:

1. They are DESPAIRING – for they say, this is a deserted place and it is already late.
2. They are DISMISSIVE -  for they want Jesus to dismiss the crowd, to send them away.
3. They are DETACHED – for instead of wanting to help, they want the crowd to go away and get food for themselves.

Yes, it is a sad human tendency to want to be rid of people who have problems. And so the disciples beg Jesus to send the increasingly troublesome crowd away. The Issue is evaded, rather than accepted as a shared problem to be solved together.

III. THE INSTRUCTION THAT ENSUES – Jesus said to them, “There is no need for them to go away; give them some food yourselves.”

Uh oh! This is starting to get personal. Jesus is not willing to keep this merely as a problem “they” have, he wants me to do something!

Yes, he rejects their premise by saying there is no need for them to go away. And he redirects plan by saying, give them something to eat yourselves.

Refusing to accept the presence of the poor and needy, is simply not a viable option for Jesus, or for us who would be his disciples. He wants and expects us to get started with a solution, a solution that includes both “them” and us. It looks like we are our brother’s keeper.

This is the instruction that ensues when the apostles, or when we, try to evade the issue.

IV. THE INSUFFICIENCY THAT IS EXPRESSED – the text says, But they said to him, “Five loaves and two fish are all we have here.”

But we can’t possibly pull this thing off, the needs are far too great! The Lord is not interested in our excuses, he just says, “Let’s get started.”

Observe two things about the five loaves and two fishes.

1. First, as John’s Gospel notes, (6:9), the loaves and fishes came from among the poor themselves. Hence this is not mere do-goodism. The teaching here is not to be a “limousine liberal” who rolls down the window and throws money to the poor, then goes back to his mansion. Neither is it a “we’re from the government and we’re here to help you” solution. For we should not do for others what they can reasonably do for themselves. Rather we ought to work with the poor, engaging them in what they do have, in the talents and leadership they do possess, and solve problems with them, rather than merely for them. There are loaves and fishes among even the poor, there are talents and resources to be included in the solution.
2. Secondly, wherever the loaves and fishes come from, they are not nothing, and the Lord expects all of us to be part of the solution. Simply telling God or, (these days), the government, to go and do something, is not a full or authentic Christian response.

Hence our complaints about meager resources do not impress the Lord who says, simply, bring them to me. The journey of a thousand miles begins with one step. And thus we go to the principle point.

V.  THE IMMENSITY THAT IS EXPERIENCED – the text says, Then he said, “Bring them here to me, ” and he ordered the crowds to sit down on the grass.  Taking the five loaves and the two fish, and looking up to heaven, he said the blessing, broke the loaves, and gave them to the disciples, who in turn gave them to the crowds.  They all ate and were satisfied, and they picked up the fragments left over— twelve wicker baskets full.  Those who ate were about five thousand men, not counting women and children.

Now this story is so familiar that you and I are not shocked by the outcome. But no matter how many times we hear it, we still do not really accept it’s astonishing truth:

1. I can do all things in God who strengthens me (Phil 4:13)
2. All things are possible to him who believes (Mk 9:23)
3. For man it is impossible, but not with God, for all things are possible with God (Mk 10:27)
4. Now he who supplies seed to the sower and bread for food will also supply and increase your store of seed and will enlarge the harvest of your righteousness. (2 Cor 9:10)

Now take special note of that last quote, for this gospel is about more than caring for the poor, (and it is about that). But this Gospel is also about taking this world back for Christ.

We all know that this world is in an increasingly bad state: rampant secularism, moral relativism, and a Church with many self-inflicted wounds.  This has all led to the fact that we have a real mess on our hands. And the problems are overwhelming: sexual confusion, the culture of death, the breakdown of marriage, compulsive sin, compulsive overspending, greed, insensitivity to the poor, deep and widespread addiction to pornography, drugs, and alcohol, abortion, widespread promiscuity, adultery, corruption, cynicism, low mass attendance and on an on.

The problems seem overwhelming and our resources seem so limited to turn back the tide. What will we ever do with only five loaves and two fishes?

Jesus says, bring them to me.

Yet again, the journey of a thousand miles begins with just one step. The conversion of the whole world, begins with me. As I look the huge problems before me, I (this means you) assess my loaves and fishes:

1. I work on my own conversion. For a holier world has to start with me. If I get holier, the world get’s holier.
2. I look to the poor I can serve, maybe with money maybe with talents, like tutoring, counseling etc. Maybe just with the time of listening.
3. I pick up the phone and call a family member I know is hurting.
4. I love my spouse and children.
5. I spend time properly raising my own children to know the Lord and seek his kingdom.
6. I exhort the weak in my own family, and with love, rebuke sin and encourage righteousness.
7. If I am a priest or religious, I faithfully live my vocation, and heroically call others to Christ by teaching and proclaiming the gospel without compromise.
8. If I am a young person I seek to devoutly prepare myself for a vocation to marriage, priesthood or religious life.
9. If I am older I seek to manifest wisdom and good example to those who are young.
10. If I am elderly, I seek to devoutly prepare myself for death, and to give good example in this, and to witness the desire for heaven.
11. I will pray for this world and attend mass faithfully, begging God’s mercy on this sin soaked world.

It is too easy to simply lament this world’s condition and, like the apostles, feel overwhelmed. Jesus just says, bring me what you have, and let’s get started. The conversion of the whole world will begin with me, with my meager loaves and fishes.

And Jesus will surely multiply them, he will not fail. Already there is renewal evident in the Church, through a faithful remnant willing to bring their loaves fishes, some of the things mentioned above and more besides. They are bringing them to Jesus and he is multiplying them. Renewal is happening, and signs of spring are evident in the Church.

There is an old saying that it is easier to wear slippers that to carpet the whole of the earth. Indeed it is. If it is a converted world you want start with yourself. Bring your loaves and fishes to Jesus, bring your slippers, and let’s get started.  It begins with me.

[markomalley]

First, as John’s Gospel notes, (6:9), the loaves and fishes came from among the poor themselves. Hence this is not mere do-goodism. The teaching here is not to be a “limousine liberal” who rolls down the window and throws money to the poor, then goes back to his mansion. Neither is it a “we’re from the government and we’re here to help you” solution. For we should not do for others what they can reasonably do for themselves. Rather we ought to work with the poor, engaging them in what they do have, in the talents and leadership they do possess, and solve problems with them, rather than merely for them. There are loaves and fishes among even the poor, there are talents and resources to be included in the solution.

Pity that "catholic" Demonrats won't ever read this, much less attend to it.

[markomalley]

Msgr Pope ping.

[NYer]

Ping!

[Tax-chick]

Hence our complaints about meager resources do not impress the Lord who says, simply, bring them to me.

Very good point.

[alexander_busek]

The text begins with a very sad note of the death of Jesus’ cousin, John the Baptist. We should not simply dismiss the kind of human grief he must have experienced, and the text says he wants to go apart for a while, presumably to pray and grieve

Never did understand True Believers grieving upon learning of the death of another True Believer. They should, instead, be joyous!

Strange that even Jesus would be sad that John the Baptist had thrown off the mortal coil and donned celestial raiment.

Regards,

[GreyFriar]

Alex,

Remember that Jesus is physically alive and at the beginning of his ministry at this time. His execution and resurrection are yet to happen.

And, if one assumes that Jesus fully knew his mission, he is having to face, being in a mortal body, that he too will be killed like his cousin John. That alone, to me, is a cause for him to pause and reflect.

G-F

[Salvation]

It’s the human side of us that wants to grieve. Have you had anyone die in your family? If not, you have not experienced true grief.

My husband died when he was younger of lung cancer. I had five children at home to raise, ages 9-19. It was overwhelming to me.

Perhaps you have never heard of the phases of grief as outlined by Elisabeth Kubler-Ross in her book “On Death and Dying.”

They are denial — which you talk about
Bargaining, — Come on, Lord, let them live and I will _________.
Anger — How could you take my husband from me, God? A lot of “Why” questions — “Why did my child die and I am still alive? for example.
Depression — naturally a part of grief.
Finally acceptance.

I had multiple deaths within a short period of years (10) including a suicide in which I had to ID the body. Please don’t ever diss grieving unless you have gone through the valley of death with a close relative yourself.

[Salvation]

Good point!

[Mrs. Don-o]

Jesus "wept" when he heard of the death of his friend Lazarus of Bethany, even though He knew it was going to happen, and even though He knew he could raise hm from the dead.

Death is not just a matter of springing from "this moral coil" to don celestial raiment. Death is an evil. It is Jesus' last enemy. An essential part of you is left to decay and rot --- yes, an essential part, your body. It's not just a flesh sack. It is a noble temple of the Holy Spirit and it is essential to you.

When your mother or father dies, you mourn because you won't have them there for you to love and care for anymore. You also mourn what has happened to their bodies -- the long aging/dying which robbed them of their sense and their senses, and the awful fact that they will decompose into a stinking rubble of human parts.

Jesus grieved. It is right to grieve. It is wrong not to grieve.

We do not believe in humans existing for eternity as bodiless spirits--- because we were not created to be angels, we were created to be embodied human beings.

Yes, we honor our sainted fathers and mothers, and for all the blessed souls in heaven. But the removal of the "sting" of death is not complete until our bodies, too, by the power of Our Lord Jesus Christ, triumph over the grave.

We believe in the Resurrection of the Dead.

Then we will rejoice!

[Mrs. Don-o]

Thank you for telling us about this, Salvation. God bless you and yours.

[Biggirl]

Thank-you for posting this wonderful article and God Bless.

[Biggirl]

It is about God providing for us, but also even when it comes to hurts and heartaches, to know we are not alone.

[Biggirl]

.....Plus also the shortest passage of scripture is about Jesus weeping over the death of Lazarus, “Jesus wept.”

[Biggirl]

Thank-you both for your sharing. God Bless.

[Salvation]

Amen!

Especially — You also mourn what has happened to their bodies — the long aging/dying which robbed them of their sense and their senses,

We all will live this phase of our life.

[Iscool]

Never did understand True Believers grieving upon learning of the death of another True Believer. They should, instead, be joyous!

I understand it quite well...There is a degree of joy when a believe passes on...We know that even while the body died, the person is still alive and with Jesus...

The grief is for those of us left behind...

Of course when the person who passed on is not a believer there is a serious grief for the deceased along with those left behind...

[FourtySeven]

It’s absolutely inhuman to “rejoice” when a loved one passes. That is the lesson of Jesus’ grief upon learning that his cousin was dead.

We are human beings. We are NOT God, or even only spiritual beings. We feel pain when we lose a loved one to death and that’s human.

Jesus was/is fully God and fully human. So it’s only right that even he would feel pain at the passing of his beloved cousin.

It’s dangerous, I think, when some Christians say they are “happy” when a loved one passes on. Some may be relieved a loved one who was in chronic pain has passed on, but to be “happy”?

It’s inhuman. And Jesus shows it is.