Posted on 08/03/2014 9:31:19 PM PDT by Salvation
August 4, 2014
Memorial of Saint John Vianney, Priest
Reading 1 jer 28:1-17
In the beginning of the reign of Zedekiah, king of Judah,
in the fifth month of the fourth year,
the prophet Hananiah, son of Azzur, from Gibeon,
said to me in the house of the LORD
in the presence of the priests and all the people:
“Thus says the LORD of hosts, the God of Israel:
‘I will break the yoke of the king of Babylon.
Within two years I will restore to this place
all the vessels of the temple of the LORD which Nebuchadnezzar,
king of Babylon, took away from this place to Babylon.
And I will bring back to this place Jeconiah,
son of Jehoiakim, king of Judah,
and all the exiles of Judah who went to Babylon,’ says the LORD,
‘for I will break the yoke of the king of Babylon.’”
The prophet Jeremiah answered the prophet Hananiah
in the presence of the priests and all the people assembled
in the house of the LORD, and said:
Amen! thus may the LORD do!
May he fulfill the things you have prophesied
by bringing the vessels of the house of the LORD
and all the exiles back from Babylon to this place!
But now, listen to what I am about to state in your hearing
and the hearing of all the people.
From of old, the prophets who were before you and me prophesied
war, woe, and pestilence against many lands and mighty kingdoms.
But the prophet who prophesies peace
is recognized as truly sent by the LORD
only when his prophetic prediction is fulfilled.
Thereupon the prophet Hananiah took the yoke
from the neck of the prophet Jeremiah and broke it,
and said in the presence of all the people:
“Thus says the LORD: ‘Even so, within two years
I will break the yoke of Nebuchadnezzar, king of Babylon,
from off the neck of all the nations.’”
At that, the prophet Jeremiah went away.
Some time after the prophet Hananiah had broken the yoke
from off the neck of the prophet Jeremiah,
The word of the Lord came to Jeremiah:
Go tell Hananiah this:
Thus says the LORD:
By breaking a wooden yoke, you forge an iron yoke!
For thus says the LORD of hosts, the God of Israel:
A yoke of iron I will place on the necks
of all these nations serving Nebuchadnezzar, king of Babylon,
and they shall serve him; even the beasts of the field I give him.
To the prophet Hananiah the prophet Jeremiah said:
Hear this, Hananiah!
The LORD has not sent you,
and you have raised false confidence in this people.
For this, says the LORD, I will dispatch you from the face of the earth;
this very year you shall die,
because you have preached rebellion against the LORD.
That same year, in the seventh month, Hananiah the prophet died.
Responsorial Psalm Ps 119:29, 43, 79, 80, 95, 102
R. (68b) Lord, teach me your statutes.
Remove from me the way of falsehood,
and favor me with your law.
R. Lord, teach me your statutes.
Take not the word of truth from my mouth,
for in your ordinances is my hope.
R. Lord, teach me your statutes.
Let those turn to me who fear you
and acknowledge your decrees.
R. Lord, teach me your statutes.
Let my heart be perfect in your statutes,
that I be not put to shame.
R. Lord, teach me your statutes.
Sinners wait to destroy me,
but I pay heed to your decrees.
R. Lord, teach me your statutes.
From your ordinances I turn not away,
for you have instructed me.
R. Lord, teach me your statutes.
Gospel Mt 14:22-36
Jesus made the disciples get into a boat
and precede him to the other side of the sea,
while he dismissed the crowds.
After doing so, he went up on the mountain by himself to pray.
When it was evening he was there alone.
Meanwhile the boat, already a few miles offshore,
was being tossed about by the waves, for the wind was against it.
During the fourth watch of the night,
he came toward them, walking on the sea.
When the disciples saw him walking on the sea they were terrified.
“It is a ghost,” they said, and they cried out in fear.
At once Jesus spoke to them, “Take courage, it is I; do not be afraid.”
Peter said to him in reply,
“Lord, if it is you, command me to come to you on the water.”
He said, “Come.”
Peter got out of the boat and began to walk on the water toward Jesus.
But when he saw how strong the wind was he became frightened;
and, beginning to sink, he cried out, “Lord, save me!”
Immediately Jesus stretched out his hand and caught him,
and said to him, “O you of little faith, why did you doubt?”
After they got into the boat, the wind died down.
Those who were in the boat did him homage, saying,
“Truly, you are the Son of God.”
After making the crossing, they came to land at Gennesaret.
When the men of that place recognized him,
they sent word to all the surrounding country.
People brought to him all those who were sick
and begged him that they might touch only the tassel on his cloak,
and as many as touched it were healed.
St. John Vianney
Feast Day: August 4
Born: 1768 :: Died: 1859
John Mary Vianney was born in Lyons, in France. As a child he took care of his father's sheep. He loved to pray but he also loved to play horseshoes. When John was eighteen, he asked his father if he could become a priest. His father was worried because John had become a big help on the family farm but two years later his father agreed.
When he was twenty years old, John studied under Father Balley. The priest was very patient but John became sad when he found it difficult to learn Latin. He then decided to walk sixty miles, which was a very long walk, to the shrine of St. John Francis Regis whose feast we celebrate on June 16. John prayed to St. John Francis for help. After the pilgrimage, he still found his lessons difficult but now he was not sad. He just decided to study harder.
John was finally able to enter the seminary to become a priest. No matter how much he tried, he found his studies quite hard. In the final exams, which were spoken, not written, John had to face a group of teachers and answer their questions. He was very worried and could not complete the test.
Yet, because John was a holy man, he was full of common sense and understood what the Church taught about the subjects. He knew the right answers when asked what should be done in this case or that. He just couldn't say those answers in the difficult way they were taught in the Latin text books. John was ordained and became a priest anyway. He understood what his job was as a priest and everyone knew he was a good man.
After he became a priest, he was sent to a little parish called Ars. Father Vianney fasted, prayed and did hard penance so that God would save the people of his parish from sin. The people of his parish were not all good. They drank too much liquor, used bad language, worked even on Sundays and never went to Church.
Then God heard Fr. Vianney's prayer and one by one the liquor shops closed down. People slowly started going to Church for Mass and began worshipping God.
God gave John the power to see into people's minds and to know the future. Because of this gift, he converted many sinners and helped people make the right choices in life.
Hundreds of pilgrims began to come to Ars and St. John Vianney spent twelve to sixteen hours everyday hearing confessions. He really wanted to spend the rest of his life in a monastery as a monk; instead, he stayed forty-two years at Ars and died there in 1859 at the age of seventy-three.
Matthew | |||
English: Douay-Rheims | Latin: Vulgata Clementina | Greek NT: Byzantine/Majority Text (2000) | |
Matthew 14 |
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22. | And forthwith Jesus obliged his disciples to go up into the boat, and to go before him over the water, till he dismissed the people. | Et statim compulit Jesus discipulos ascendere in naviculam, et præcedere eum trans fretum, donec dimitteret turbas. | και ευθεως ηναγκασεν ο ιησους τους μαθητας εμβηναι εις το πλοιον και προαγειν αυτον εις το περαν εως ου απολυση τους οχλους |
23. | And having dismissed the multitude, he went into a mountain alone to pray. And when it was evening, he was there alone. | Et dimissa turba, ascendit in montem solus orare. Vespere autem facto solus erat ibi : | και απολυσας τους οχλους ανεβη εις το ορος κατ ιδιαν προσευξασθαι οψιας δε γενομενης μονος ην εκει |
24. | But the boat in the midst of the sea was tossed with the waves: for the wind was contrary. | navicula autem in medio mari jactabatur fluctibus : erat enim contrarius ventus. | το δε πλοιον ηδη μεσον της θαλασσης ην βασανιζομενον υπο των κυματων ην γαρ εναντιος ο ανεμος |
25. | And in the fourth watch of the night, he came to them walking upon the sea. | Quarta enim vigilia noctis, venit ad eos ambulans super mare. | τεταρτη δε φυλακη της νυκτος απηλθεν προς αυτους ο ιησους περιπατων επι της θαλασσης |
26. | And they seeing him walk upon the sea, were troubled, saying: It is an apparition. And they cried out for fear. | Et videntes eum super mare ambulantem, turbati sunt, dicentes : Quia phantasma est. Et præ timore clamaverunt. | και ιδοντες αυτον οι μαθηται επι την θαλασσαν περιπατουντα εταραχθησαν λεγοντες οτι φαντασμα εστιν και απο του φοβου εκραξαν |
27. | And immediately Jesus spoke to them, saying: Be of good heart: it is I, fear ye not. | Statimque Jesus locutus est eis, dicens : Habete fiduciam : ego sum, nolite timere. | ευθεως δε ελαλησεν αυτοις ο ιησους λεγων θαρσειτε εγω ειμι μη φοβεισθε |
28. | And Peter making answer, said: Lord, if it be thou, bid me come to thee upon the waters. | Respondens autem Petrus, dixit : Domine, si tu es, jube me ad te venire super aquas. | αποκριθεις δε αυτω ο πετρος ειπεν κυριε ει συ ει κελευσον με προς σε ελθειν επι τα υδατα |
29. | And he said: Come. And Peter going down out of the boat, walked upon the water to come to Jesus. | At ipse ait : Veni. Et descendens Petrus de navicula, ambulabat super aquam ut veniret ad Jesum. | ο δε ειπεν ελθε και καταβας απο του πλοιου ο πετρος περιεπατησεν επι τα υδατα ελθειν προς τον ιησουν |
30. | But seeing the wind strong, he was afraid: and when he began to sink, he cried out, saying: Lord, save me. | Videns vero ventum validum, timuit : et cum cpisset mergi, clamavit dicens : Domine, salvum me fac. | βλεπων δε τον ανεμον ισχυρον εφοβηθη και αρξαμενος καταποντιζεσθαι εκραξεν λεγων κυριε σωσον με |
31. | And immediately Jesus stretching forth his hand took hold of him, and said to him: O thou of little faith, why didst thou doubt? | Et continuo Jesus extendens manum, apprehendit eum : et ait illi : Modicæ fidei, quare dubitasti ? | ευθεως δε ο ιησους εκτεινας την χειρα επελαβετο αυτου και λεγει αυτω ολιγοπιστε εις τι εδιστασας |
32. | And when they were come up into the boat, the wind ceased. | Et cum ascendissent in naviculam, cessavit ventus. | και εμβαντων αυτων εις το πλοιον εκοπασεν ο ανεμος |
33. | And they that were in the boat came and adored him, saying: Indeed thou art the Son of God. | Qui autem in navicula erant, venerunt, et adoraverunt eum, dicentes : Vere Filius Dei es. | οι δε εν τω πλοιω ελθοντες προσεκυνησαν αυτω λεγοντες αληθως θεου υιος ει |
34. | And having passed the water, they came into the country of Genesar. | Et cum transfretassent, venerunt in terram Genesar. | και διαπερασαντες ηλθον εις την γην γεννησαρετ |
35. | And when the men of that place had knowledge of him, they sent into all that country, and brought to him all that were diseased. | Et cum cognovissent eum viri loci illius, miserunt in universam regionem illam, et obtulerunt ei omnes male habentes : | και επιγνοντες αυτον οι ανδρες του τοπου εκεινου απεστειλαν εις ολην την περιχωρον εκεινην και προσηνεγκαν αυτω παντας τους κακως εχοντας |
36. | And they besought him that they might touch but the hem of his garment. And as many as touched, were made whole. | et rogabant eum ut vel fimbriam vestimenti ejus tangerent. Et quicumque tetigerunt, salvi facti sunt. | και παρεκαλουν αυτον ινα μονον αψωνται του κρασπεδου του ιματιου αυτου και οσοι ηψαντο διεσωθησαν |
Monday, August 4
Liturgical Color: White
Today is the Memorial of St. John
Vianney, the patron saint of priests.
Assigned to a poorly attended parish, he
quickly became known for his preaching
and confessional skills. Thousands
returned to the faith because of him. He
died in 1859.
Day 234 - What duties do citizens have toward the State? // When must we refuse to obey the State?
What duties do citizens have toward the State?
Every citizen has the duty to cooperate loyally with the civil authorities and to contribute to the common good in truth, justice, freedom, and solidarity. A Christian, too, should love his homeland, defend it in various ways in times of need, and gladly offer to serve civil institutions. He should exercise the right to vote and even run for office and not shirk the duty to pay just taxes. Nevertheless, within the State the individual citizen remains a free man with fundamental rights; he has the right to offer constructive criticism of the State and its organs. The State is there for the people, not the individual for the State.
When must we refuse to obey the State?
No one may follow orders from the State that violate God's laws. It was Peter who called us to practice only a relative obedience toward the State when he said, "We must obey God rather than men" (Acts 5:29). If a State should establish laws and procedures that are racist, sexist, or destructive of human life, a Christian is obliged in conscience to refuse to obey, to refrain from participation, and to offer resistance. (YOUCAT questions 376-377)
Dig Deeper: CCC section (2238-2246) and other references here.
Part 3: Life in Christ (1691 - 2557)
Section 2: The Ten Commandments (2052 - 2557)
Chapter 2: You Shall Love Your Neighbor as Yourself (2196 - 2557)
Article 4: The Fourth Commandment (2197 - 2257)
Jesus said to his disciples: "Love one another even as I have loved you."1 ⇡
Honor your father and your mother, that your days may be long in the land which the Lord your God gives you.4
He was obedient to them.5
The Lord Jesus himself recalled the force of this "commandment of God."6 The Apostle teaches: "Children, obey your parents in the Lord, for this is right. 'Honor your father and mother,' (This is the first commandment with a promise.) 'that it may be well with you and that you may live long on the earth."'7 ⇡
V. THE AUTHORITIES IN CIVIL SOCIETY ⇡
The duties of citizens ⇡
Those subject to authority should regard those in authority as representatives of God, who has made them stewards of his gifts:43 "Be subject for the Lord's sake to every human institution. ... Live as free men, yet without using your freedom as a pretext for evil; but live as servants of God."44 Their loyal collaboration includes the right, and at times the duty, to voice their just criticisms of that which seems harmful to the dignity of persons and to the good of the community.
1.
4.
5.
6.
7.
43.
Cf. Rom 13:1-2.
44.
It is the duty of citizens to contribute along with the civil authorities to the good of society in a spirit of truth, justice, solidarity, and freedom. The love and service of one's country follow from the duty of gratitude and belong to the order of charity. Submission to legitimate authorities and service of the common good require citizens to fulfill their roles in the life of the political community.
Submission to authority and co-responsibility for the common good make it morally obligatory to pay taxes, to exercise the right to vote, and to defend one's country: Pay to all of them their dues, taxes to whom taxes are due, revenue to whom revenue is due, respect to whom respect is due, honor to whom honor is due.45
[Christians] reside in their own nations, but as resident aliens. They participate in all things as citizens and endure all things as foreigners. ... They obey the established laws and their way of life surpasses the laws. ... So noble is the position to which God has assigned them that they are not allowed to desert it.46
The Apostle exhorts us to offer prayers and thanksgiving for kings and all who exercise authority, "that we may lead a quiet and peaceable life, godly and respectful in every way."47
45.
46.
Ad Diognetum 5,5 and 10; 6,10:PG 2,1173 and 1176.
47.
The more prosperous nations are obliged, to the extent they are able, to welcome the foreigner in search of the security and the means of livelihood which he cannot find in his country of origin. Public authorities should see to it that the natural right is respected that places a guest under the protection of those who receive him. Political authorities, for the sake of the common good for which they are responsible, may make the exercise of the right to immigrate subject to various juridical conditions, especially with regard to the immigrants' duties toward their country of adoption. Immigrants are obliged to respect with gratitude the material and spiritual heritage of the country that receives them, to obey its laws and to assist in carrying civic burdens.
The citizen is obliged in conscience not to follow the directives of civil authorities when they are contrary to the demands of the moral order, to the fundamental rights of persons or the teachings of the Gospel. Refusing obedience to civil authorities, when their demands are contrary to those of an upright conscience, finds its justification in the distinction between serving God and serving the political community. "Render therefore to Caesar the things that are Caesar's, and to God the things that are God's."48 "We must obey God rather than men":49 When citizens are under the oppression of a public authority which oversteps its competence, they should still not refuse to give or to do what is objectively demanded of them by the common good; but it is legitimate for them to defend their own rights and those of their fellow citizens against the abuse of this authority within the limits of the natural law and the Law of the Gospel.50
48.
49.
50.
GS 74 § 5.
Armed resistance to oppression by political authority is not legitimate, unless all the following conditions are met: 1) there is certain, grave, and prolonged violation of fundamental rights; 2) all other means of redress have been exhausted; 3) such resistance will not provoke worse disorders; 4) there is well-founded hope of success; and 5) it is impossible reasonably to foresee any better solution.
The political community and the Church ⇡
Every institution is inspired, at least implicitly, by a vision of man and his destiny, from which it derives the point of reference for its judgment, its hierarchy of values, its line of conduct. Most societies have formed their institutions in the recognition of a certain preeminence of man over things. Only the divinely revealed religion has clearly recognized man's origin and destiny in God, the Creator and Redeemer. The Church invites political authorities to measure their judgments and decisions against this inspired truth about God and man: Societies not recognizing this vision or rejecting it in the name of their independence from God are brought to seek their criteria and goal in themselves or to borrow them from some ideology. Since they do not admit that one can defend an objective criterion of good and evil, they arrogate to themselves an explicit or implicit totalitarian power over man and his destiny, as history shows.51
51.
Cf. CA 45; 46.
The Church, because of her commission and competence, is not to be confused in any way with the political community. She is both the sign and the safeguard of the transcendent character of the human person. "The Church respects and encourages the political freedom and responsibility of the citizen."52
52.
GS 76 § 3.
It is a part of the Church's mission "to pass moral judgments even in matters related to politics, whenever the fundamental rights of man or the salvation of souls requires it. The means, the only means, she may use are those which are in accord with the Gospel and the welfare of all men according to the diversity of times and circumstances."53
53.
GS 76 § 5.
Daily Readings for:August 04, 2014
(Readings on USCCB website)
Collect: Almighty and merciful God, who made the Priest Saint John Vianney wonderful in his pastoral zeal, grant, we pray, that through his intercession and example we may in charity win brothers and sisters for Christ and attain with them eternal glory. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
RECIPES
ACTIVITIES
o Religion in the Home for Elementary School: August
o Religion in the Home for Preschool: August
PRAYERS
o Novena In Honor of Saint John Marie Vianney
o Litany in Honor of St. John Vianney
LIBRARY
o 'Ars Is No Longer Ars!' | Paolo Risso
o Sacerdotii Nostri Primordia (On St. John Vianney) | Pope John XXIII
o The Cure of Ars | Pope John Paul II
o Trials of a Shepherd | Msgr. Paul E. Campbell M.A., Litt.D., Ed.D.
· Ordinary Time: August 4th
· Memorial of St. John Vianney, priest
Old Calendar: St. Dominic, confessor ; Other Titles: Cure de Ars
St. John Baptist Mary Vianney (1786-1859) was born in Dardilly and died in Ars, France. Although his talents were limited and his education meager, he was ordained a priest in 1815. After three years at Ecully, he was appointed parish priest of Ars. Here he spent almost forty-two years of his life, devoting himself to prayer, mortification, and pastoral works. His success in directing souls made him known throughout the Christian world. Men of all ranks and conditions of life sought his guidance and advice. He was beatified by Pope St. Pius X, himself once a parish priest, and canonized by Pope Pius XI.
According to the 1962 Missal of St. John XXIII the Extraordinary Form of the Roman Rite, today is the feast of St. Dominic. St. John Vianney's feast is on August 8. St. Dominic's feast in the Ordinary Form of the Roman Rite is celebrated on August 8.
St. John Vianney
During the French Revolution a small band of Ursuline nuns was imprisoned in the Bastille. To cheer her disconsolate companions, one of the group passed wheaten discs of bread, cut from the loaf of the daily rations, to memorialize the happy days when they were free and could receive Our Lord in Holy Communion. At that time all religious schools and churches were closed, and those who harbored priests were imprisoned.
At the Vianney farmhouse near Dardilly, France, fugitive priests were offered a refuge. Here their son was prepared in his tenth year for the reception of Holy Communion by a hunted priest.
While tending his father's sheep, John Vianney fashioned a small statue of Our Lady out of clay. He hid it in the hollow of an old tree with this petition: "Dear Lady Mary, I love you very much; you must bring Jesus back to His tabernacles very soon!"
On a visit to his aunt at Ecully, John listened to her praises of Father Balley, the parish priest, and he sought the Father's advice regarding his vocation to the priesthood. The pastor appraised the overgrown, awkward youth of faltering speech and devoid of general education. Though John was unable to answer the questions pertaining to earthly science which Father asked him, yet, when the priest put to him the questions of the catechism, his face became luminous with lively interest. He answered every question correctly, and in a manner beyond his years. The amazed pastor took this evidence as a sign from heaven, prophesying, "You will become a priest!"
The ensuing years brought many trials to John. He was conscripted; his mother died; he failed often in his studies. Ordained as a Mass priest, August 12, 1815, he remarked to Our Lady, Queen of the Clergy: "Here is your priest, O Blessed Mother! Stay close to me. Help me to be a good priest!"
As a curate and as a pastor, St. John Vianney's daily instruction on the catechism found an inspired audience, among whom were noted orators such as Père Lacordaire, O.P., the famed preacher of Notre Dame. The saintly pastor performed many miracles, but the greatest was his own manner of Eucharistic living. It was his Lord, living in Father Vianney, who made him "spend and be spent" in ceaseless service for both sinner and saint in the sacred tribunal of penance.
— Rev. Vincent F. Kienberger, O.P.
Patron: priests; confessors; Archdiocese of Dubuque, Iowa; diocese of Kansas City, Kansas.
Things to Do:
Saint John Vianney, Priest
Hananiah! The Lord has not sent you, and you have raised false confidence in this people. (Jeremiah 28:15)
I hope; therefore I am. This little twist on a famous quotation gets to the heart of what hope is. While it stands alongside two other core virtues of the Christian life—faith and love—hope rarely enjoys the limelight. But hope is just as essential to a full life as the other two!
So what is hope? Put simply, hope is confidence that a brighter day is coming, because God said so. Hope is the grace to lift our eyes and our hearts to heaven, where we find the energy and motivation to keep moving forward.
Like faith and love, hope can start small in our hearts. Think of a whisper or a mustard seed of hope. But even in small doses, it’s potent. Just a bit of hope can galvanize us through a difficult season. It can remind us that God is working all things together for our good. It can help us see the great potential in small beginnings.
It’s no wonder, then, that false hope is so distasteful. And in today’s reading from Jeremiah, the Israelites had gulped a mouthful of it. A man named Hananiah gave them empty promises concerning an early resolution in their struggle against Babylon. Ultimately, this could have caused a lot more damage if God hadn’t intervened. He wanted to give his people real hope that was anchored in the substance of his promises and his plan for them. So he did! For the next four chapters, Jeremiah recorded page after page of prophecies that spoke of exile and return, of hardship followed by triumph.
What about you? Maybe you find yourself losing hope. Maybe the odds seem stacked against your dreams for your life or your family. You have your reasons. But whatever they are, God wants to intervene. He wants to give you a hope that’s different, that’s anchored in eternal truth. A hope that doesn’t waver with circumstances or dwindle with time. So take the time today to read Jeremiah 29–32. God didn’t give up on the Israelites—and he certainly won’t give up on you! Let his gift of hope sink deeply into your heart.
“Father, I place my hope in you.”
Psalm 119:29, 43, 79-80, 95, 102; Matthew 14:22-36
Daily Marriage Tip for August 4, 2014:
(Readers Tip) Approach everythingwork, school, obstacle or victoryas a team. Support each other in times of difficulty and share with each other times of success.
Feed Them Yourselves! | ||
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August 4, 2014. Memorial of Saint John Vianney, priest
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Matthew 14: 22-36 Jesus made the disciples get into the boat and precede him to the other side, while he dismissed the crowds. After doing so, he went up on the mountain by himself to pray. When it was evening he was there alone. Meanwhile the boat, already a few miles offshore, was being tossed about by the waves, for the wind was against it. During the fourth watch of the night, he came toward them, walking on the sea. When the disciples saw him walking on the sea they were terrified. "It is a ghost," they said, and they cried out in fear. At once Jesus spoke to them, "Take courage, it is I; do not be afraid." Peter said to him in reply, "Lord, if it is you, command me to come to you on the water." He said, "Come." Peter got out of the boat and began to walk on the water toward Jesus. But when he saw how strong the wind was he became frightened; and, beginning to sink, he cried out, "Lord, save me!" Immediately Jesus stretched out his hand and caught him, and said to him, "O you of little faith, why did you doubt?" After they got into the boat, the wind died down. Those who were in the boat did him homage, saying, "Truly, you are the Son of God." After making the crossing, they came to land at Gennesaret. When the men of that place recognized him, they sent word to all the surrounding country. People brought to him all those who were sick and begged him that they might touch only the tassel on his cloak, and as many as touched it were healed. Introductory Prayer: Lord Jesus, I believe you want me to have faith in you, faith that hearkens to your words without any second guessing. I hope in your words, not relying solely on my own strength or reasoning. I love you. You continue to astonish me by showing me that your ways are not my ways. Petition: Lord, may my prayer lead me to step out from my comfort zone today. 1. Loneliness and Prayer: Jesus dismissed the crowds and went up on the mountain by himself to pray. He was willing to leave the comfort of others’ company to be alone with God. Being in silence without others may lead briefly to a certain loneliness and interior emptiness. We may feel the impulse to seek out others – anything – to anesthetize us from the pain of being alone. If this is the case, we need to persevere in prayer. This suffering from silence can turn into joy and peace. But we must remain with God and learn to enjoy his presence in quiet prayer. 2. The Price of Prayer: "Take courage, it is I; do not be afraid." Peter said to him in reply, "Lord, if it is you, command me to come to you on the water." At times our fear of silent prayer can be stronger than Peter’s fear of Jesus on the water. We are so used to the company of others, of keeping busy, of being needed, of “zoning out”, that we fear relinquishing these comforts even for a short time of prayer. We must be willing to give up these common comforts, at least temporarily, if we will learn to pray. We must empty ourselves to be filled by Christ, to trust and rely on his strength. 3. A Firm Resolve: “After they got into the boat, the wind died down.” Once we “get into the boat,” that is, once we resolve to embrace silent, focused prayer, our fears die down like the wind. We have to make a firm decision to dive full force into our prayer, overcoming inertia of every stripe, if we wish to experience the freedom, peace and joy of true prayer. Ask the Lord for that grace and be generous as you begin. Conversation with Christ: Lord, you know the sluggishness I experience as I set out to pray. You know how I am tempted to put it off and just do something else. Give me the faith and courage to launch into the deep – to begin to pray with all my heart. Resolution: I will make a firm resolve to pray intensely today. |
August 4, 2014
“And having sent the people away, he went up to the mountain to pray. At nightfall, he was there alone.” Jesus, although he is God, draws his strength by communicating to his Father in silence and solitude. In this way, he listens to the will of the Father for him.
The mountain is the place where we find stillness and peace. Most of us have learned to turn aside from our busy life from time to time to come in contact with God’s presence in nature. Gazing at the beauty of nature – the vast lands, lush trees, green plants, naturally formed rocks and even the insects that crawl on the ground – fills us with awe and wonder at God’s creation. Seeing a tree full of fireflies shining with their sparkling bright light on a dark night makes us feel God’s grandeur. If these creatures are so beautiful, how much more the God who created them. We join the psalmist in saying “Yahweh, what variety you have created, arranging everything so wisely! Earth is completely full of things You have made.”
To quote Fr. Maloney, S.J.: “Modern man needs to turn into his “heart” and in silence, he must enter deeply into himself and hear his true self, the Absolute Ground of all being tell him through experiential knowledge, through enlightenment, that the world of senses is not the totality of reality, but through an experience man understands that he is one with all being.”
Our indigenous people have more contemplative hearts than we who live in urban areas because they are less distracted with our noisy world. “Blessed are the poor in spirit for theirs is the kingdom of heaven.”
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