Posted on 12/06/2014 6:02:55 PM PST by Salvation
Year B - Second Sunday of Advent
Prepare the way for the Lord, make his paths straight - John the Baptist
Mark 1:1-8
1 The beginning of the good news of Jesus Christ, the Son of God.
2 As it is written in the prophet Isaiah, "See, I am sending my messenger ahead of you, who will prepare your way;
3 the voice of one crying out in the wilderness: 'Prepare the way of the Lord, make his paths straight,' "
4 John the baptizer appeared in the wilderness, proclaiming a baptism of repentance for the forgiveness of sins.
5 And people from the whole Judean countryside and all the people of Jerusalem were going out to him, and were baptized by him in the river Jordan, confessing their sins.
6 Now John was clothed with camel's hair, with a leather belt around his waist, and he ate locusts and wild honey.
7 He proclaimed, "The one who is more powerful than I is coming after me; I am not worthy to stoop down and untie the thong of his sandals.
8 I have baptized you with water; but he will baptize you with the Holy Spirit."
(NRSV)
Inspiration of the Holy Spirit - From the Sacred Heart of Jesus
“Prepare the way of the Lord, make his paths straight”. This was the work assigned to my prophet John the Baptist.
Before he was even born, he was filled with the Holy Spirit in the womb of Elizabeth his mother, at the time of the visitation of my mother. He grew up as a holy man like no other before him, because he was given the task of preparing the way for my coming as the saviour of the world.
He was a humble man, who practiced austerity and self-denial; he offered his entire life to my service until the day he was put to death by Herod.
His preaching encompassed my entire message, which is that you all repent, because my kingdom is very near to you, he baptized with water and proclaimed my baptism with the fire of the Holy Spirit. In humility he declared his unworthiness in my presence, because he acknowledged that I was the Son of God, the Lamb of God who takes away the sins of the world.
He was given the honour of baptizing me, in order for me to sanctify the waters of baptism, to allow you all to be washed of your sins and become part of my mystical body.
His mission was to call people to repentance, so that they could be worthy to meet me and obtain their salvation.
His work has been passed down to all of you who come to believe in me and to follow me. When you repent of your own sins and come humbly before me, you receive my greatest gift, the fire of the Holy Spirit; which transforms the normal man into a new Christ, a reflection of my own being. Your apostolate will be to bring me souls, so that they will be saved.
I call you all to be transformed by me. Prepare the way for the Lord by your repentance, by your humility, by your devotions and your life in imitation of me.
I will do my silent work in your soul and make you a child of God, I will sanctify you and give you my wisdom, I will grant you my peace and bless you to live joyfully for me.
Author: Joseph of Jesus and Mary
An old spiritual says, God gave Noah the rainbow sign, No more water, but the fire next time. The second reading in today’s Mass speaks to us of the “Fire next time” and again reminds of the need to be ready for the coming of the Lord. This homily focuses especially on that Second reading wherein St Peter reminds us of a passing that will come for us all, sooner or later. And since Advent is a time to prepare by prayer and repentance, we do well to heed the sacred teaching and warning, echoed by St. John the Baptist as well of who the Gospel says today: A voice of one crying out in the desert:“Prepare the way of the Lord, make straight his paths.” John the Baptist appeared in the desert proclaiming a baptism of repentance for the forgiveness of sins. (Mk 1:2-3)
Note four aspects of the second reading:
I. The PATIENCE that is PURPOSEFUL. The text says, Do not ignore this one fact, beloved, that with the Lord one day is like a thousand years and a thousand years like one day. The Lord does not delay his promise, as some regard “delay,” but he is patient with you, not wishing that any should perish but that all should come to repentance.
Though the Lord seems long delayed in coming (2000+ years!), the text tells us that this patience is so that as many of us can be saved as possible.
But notice that the text says that God wants us to come to repentance. So God’s patience should not be seen as a place for presumption, but, rather, a time for repentance. This is no time to say, “Later.” This is a time to be serious about repentance and preparation to meet the Lord.
Note too that the Greek word here translated as repentance is ìåôÜíïéáí (metanoian), referring not just to better behavior, but also to new mind. For our transformation is not merely external but also internal. When, what we think changes, so does our behavior. When our thinking is conformed to God’s revealed truth, our priorities, feelings, desires and decisions all begin to change as well. Conversion and repentance are the result of being a changed and transformed human being with a new mind.
II. The PASSING that is PERILOUS. The text says, But the day of the Lord will come like a thief, and then the heavens will pass away with a mighty roar and the elements will be dissolved by fire, and the earth and everything done on it will be found out.
In effect, the text says that God’s gonna set this world on fire one of these days. And when he comes it will be
A. Sudden – For the text says that the Day of the Lord will come like a thief.
This is quite a consistent image that Jesus used for the Day of Judgement as well. But the image should not be true for us who wait and watch. St. Paul says, But you, brothers, are not in darkness so that this day should surprise you like a thief….So then, let us not be like others, who are asleep, but let us be alert and self-controlled. (1 Thess 5:4,6).
Further the image of the thief is also not for us if we realize that all we have and are belong to God. For those who are worldly, and claim authority over themselves and ownership over their things, God is a thief who comes suddenly, and in a hidden way. He overtakes their apparent ownership and possession and puts an end to it. To them he seems a thief as he “steals” what they consider theirs. They are badly misled.
But for we who watch and are prepared (pray God), the Lord comes not to take, but to give; to bestow and reward as we inherit His Kingdom.
B. Shocking - For the text speaks of the heavens as roaring and of fire which overwhelms, and by it, all will be dissolved with fire.
Now here too, the image, though shocking, should not alarm us if we are already on fire. At Pentecost, and personally, at our baptism and confirmation, the Lord lit a fire in us to set us spiritually on fire; to bring us up to the temperature of glory. Thus, for those in the Lord, the “weather” on that day will seem just fine.
The prophet Malachi speaks of the twofold experience of the Day of the Lord in this way: “Surely the day is coming; it will burn like a furnace. All the arrogant and every evildoer will be stubble, and that day that is coming will set them on fire,” says the Lord Almighty. “Not a root or a branch will be left to them. But for you who revere my name, the sun of righteousness will rise with healing in its wings. Notice therefore, that for some the Day is burning with wrathful heat, but for the Just, it is a sunny day wherein the Sun (Son) of righteousness will bring warmth and healing (Mal 4:1-3).
An old spiritual glosses on this verse saying, God gave Noah the rainbow sign, no water but the fire next time. Thus God wants to get us ready by setting us on fire with his love and grace. If God is a Holy Fire then we must become fire ourselves in order to endure the day of his coming.
C. Showing – for the text says, all things will be revealed.
So it would seem that this fire burns away the masks many people wear and they are seen for they are. The Lord says, But I tell you that men will have to give account on the day of judgment for every careless word they have spoken (Matt 12:36). And again he says, There is nothing concealed that will not be disclosed, or hidden that will not be made known. What you have said in the dark will be heard in the daylight, and what you have whispered in the ear in the inner rooms will be proclaimed from the roofs. (Lk 12:2-3).
Now even the just may wince at this, for all have a past and would prefer the past stay in the past. But I have sometimes seen, when I have visited 12 Step meetings, how many will recount vividly what they did when they were drinking. And they do so with little shame and much laughter, for they share it among those who understand, and as one who has been set free from the source of the problem. Perhaps for the just on that disclosing Day it will be like that.
But for those who are among the unrepentant, consider the embarrassment and fear as their secrets, sins and injustices are disclosed among those who are also unforgiving and unmerciful. A bad scene really.
III. The PRESCRIPTION that is PROCLAIMED – the text says, Since everything is to be dissolved in this way, what sort of persons ought you to be, conducting yourselves in holiness and devotion, waiting for and hastening the coming of the day of God, because of which the heavens will be dissolved in flames and the elements melted by fire….Therefore, beloved, since you await these things, be eager to be found without spot or blemish before him, at peace.
The text asks rhetorically “What sort of persons ought you to be?!” The answer in a word is “fiery.” God has lit a fire in us to purify and refine us. Hence on that Day, when the Lord will judge by fire, we will pass through. And though some final purifications (purgation) may take place, the fact that the fire has been kindled in us, and fanned into flame, will mean just that, purification, not destruction.
St Paul describes the just as going through the purgatorial fire that leads to purfication rather than destruction in hell: If any man builds on this foundation using gold, silver, costly stones, wood, hay or straw, his work will be shown for what it is, because the Day will bring it to light. It will be revealed with fire, and the fire will test the quality of each man’s work. If what he has built survives, he will receive his reward. If it is burned up, he will suffer loss; he himself will be saved, but only as one escaping through the flames (1 Cor 3:12-15).
So the prescription for us is that we let God set us afire now so as to purify us, making us more holy and devout. The fire now of His Holy Spirit is the only thing that can truly prepare us and permit us later to endure the day of his coming and be spared the “wrath to come” (cf 1 Thess 1:10; Matt 3:7; Romans 5:9; 1 Thess 5:9) when God will judge the world and everything in by fire.
IV. The PERFECTION that is PROMISED - The text says, But according to his promise we await new heavens and a new earth in which righteousness dwells.
This text presents the possibility that the created world will not so much be destroyed as purified by this fiery judgment of God. While the text may also signify a total destruction of all that now is, and a replacement of it by a new heavens and earth, it is also debated that the created world will instead be renewed, rather than destroyed and replaced. This view would correspond with other texts (e.g. Isaiah 11); and Romans 8 For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope that the creation itself will be liberated from its bondage to decay and brought into the glorious freedom of the children of God.(Rom 8:20-21).
Whatever the solution, to the debate, the bottom line is that the new (or renewed) world will be a heaven wedded to earth in which full righteousness of God will be manifest. Further, we will be without spot or blemish and at peace. Yes, God’s gonna set this world on fire one of these days, Hallelujah. And God’s fire purifies that which is holy, and burns away all which is lacking or unholy. God will restore all things in Christ!
The Dies Irae was originally written for the Second Sunday of Advent:
2nd Sunday of Advent
Reading I: Isaiah 40:1-5,9-11 II: 2Peter 3:8-14
1 The beginning of the gospel of Jesus Christ, the Son of God.
2 As it is written in Isaiah the prophet, "Behold, I send my messenger before thy face, who shall prepare thy way;
3 the voice of one crying in the wilderness: Prepare the way of the Lord, make his paths straight--"
4 John the baptizer appeared in the wilderness, preaching a baptism of repentance for the forgiveness of sins.
5 And there went out to him all the country of Judea, and all the people of Jerusalem; and they were baptized by him in the river Jordan, confessing their sins.
6 Now John was clothed with camel's hair, and had a leather girdle around his waist, and ate locusts and wild honey.
7 And he preached, saying, "After me comes he who is mightier than I, the thong of whose sandals I am not worthy to stoop down and untie.
8 I have baptized you with water; but he will baptize you with the Holy Spirit."
John calls the people of his time - and calls us, as well - to repentance for the forgiveness of sins. The main emphasis, however, is on the proclamation of Jesus as the one to come who surpasses John and whose baptism surpasses John's.
~St. Ambrose
Just A Minute (Listen) Some of EWTN's most popular hosts and guests in a collection of one minute inspirational messages. A different message each time you click. |
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The Angel of the Lord declared to Mary:
Behold the handmaid of the Lord: Be it done unto me according to Thy word.
And the Word was made Flesh: And dwelt among us.
Amen. |
Saint Ambrose,
Bishop & Doctor of the Church
Memorial
December 7th
Ambrogio Borgognone
St Ambrose with Saints
c. 1514 -- Panel
Certosa, Pavia
Saint Ambrose was born at Trier in about 340. He studied law at Rome, and was made bishop of Milan on December 7, 374. He defended the faith against the Arian heresy through his writings and teachings. He helped lead Augustine into the true faith. Ambrose died on Holy Saturday, April 4, 397.
Collect:
O God, who made the Bishop Saint Ambrose
a teacher of the Catholic faith
and a model of apostolic courage,
raise up in your Church men after your own heart
to govern her with courage and wisdom.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever. +Amen
First Reading: Ephesians 3:8-12
To me[Paul], though I am the very least of all the saints, this grace was given, to preach to the Gentiles the unsearchable riches of Christ, and to make all men see what is the plan of the mystery hidden for ages in God who created all things; that through the church the manifold wisdom of God might now be made known to the principalities and powers in the heavenly places. This was according to the eternal purpose which He has realized in Christ Jesus our Lord, in whom we have boldness and confidence of access through our faith in Him.
Gospel Reading: John 10:11-16
I am the good shepherd. The good shepherd lays down His life for the sheep. He who is a hireling and not a shepherd, whose own the sheep are not, sees the wolf coming and leaves the sheep and flees; and the wolf snatches them and scatters them. He flees because he is a hireling and cares nothing for the sheep. I am the good shepherd; I know My own and My own know me, as the Father knows Me and I know the Father; and I lay down My life for the sheep. And I have other sheep, that are not of this fold; I must bring them also, and they will heed My voice. So there shall be one flock, one Shepherd.
***
Prayer of St. Ambrose
Preparation before mass
Lord, Jesus Christ,
I approach your banquet table
in fear and trembling,
for I am a sinner,
and dare not rely on my own worth
but only on your goodness and mercy.
I am defiled by many sins
in body and soul,
and by my unguarded thoughts and words.
Gracious God of majesty and awe,
I seek your protection,
I look for your healing;
Poor troubled sinner that I am,
I appeal to you, the fountain of all mercy.
I cannot bear your judgment,
but I trust in your salvation.
Lord, I show my wounds to you.
I know my sins are many and great,
and they fill me with fear,
but I hope in your mercies,
for they cannot be numbered.
Lord Jesus Christ, eternal King, God and man,
crucified for mankind,
look upon me with mercy and hear my prayer,
for I trust in you.
Have mercy on me,
full of sorrow and sin,
for the depth of your compassion never ends.
Praise to you, saving sacrifice,
offered on the wood of the cross for me
and for all mankind.
Praise to the noble and precious blood,
flowing from the wounds of my crucified
Lord Jesus Christ
and washing away the sins of the whole world.
Remember, Lord, your creature,
whom you have redeemed with your blood.
I repent my sins,
and I long to put right what I have done.
Merciful Father, take away
all my offenses and sins;
purify me in body and soul,
and make me worthy to taste the holy of holies.
May your body and blood,
which I intend to receive,
although I am unworthy,
be for me the remission of my sins,
the washing away of my guilt,
the end of my evil thoughts,
and the rebirth of my better instincts.
May it incite me to do the works pleasing to you
and profitable to my health in body and soul,
and be a firm defense
against the wiles of my enemies. Amen.
Related link on the Vatican website:
Benedict XVI, General Audience, Saint Peter's Square, Wednesday, October 24, 2007, Saint Ambrose of Milan
Related links on New Advent Website:
Saint Ambrose writings
- On the Christian Faith (De fide)
- On the Holy Spirit
- On the Mysteries
- On Repentance
- On the Duties of the Clergy
- Concerning Virgins
- Concerning Widows
- On the Death of Satyrus
- Memorial of Symmachus
- Sermon against Auxentius
- Letters
St. Ambrose: Strangest Life Story Ever? (8 things to know and share)
St. Ambrose of Milan, Biography and Some Writings [Catholic/Orthodox Caucus]
An Ancient Bishop Rebukes His Emperor for Crimes Against Life: A Story of St. Ambrose and...
St. Ambrose, Doctor of the Church
On St. Ambrose of Milan Orthodox Feast of +Ambrose, Bishop of Milan, Dec. 7th.
St. Ambrose read without moving his lips!
Saint Ambrose
Feast Day: December 7
Born: between 337 and 340 A.D., Trier, Germany
Died: 397 A.D.
Major Shrine: Basilica of Sant'Ambrogio, Milan, Italy where he is buried
Patron of: Bee keepers, bees, candle makers, domestic animals, French Commissariat, learning, Milan, Italy, students, wax refiners
St. Ambrose
Feast Day: December 07
Born: 340 :: Died: 397
Ambrose was born at Augusta Treverorum in the Roman Empire which today is the town of Trier in Germany.
He was the son of Aurelius Ambrosius the Roman governor of Gaul. When his father died, his mother took her family back to Rome. She and her daughter, St. Marcellina, brought Ambrose up well.
He became an excellent lawyer and was then made governor of Milan and the territory around it. But by a strange event, Ambrose the governor became Ambrose the bishop.
When the Bishop of Milan died, there was a big quarrel between the Arians and the Catholics in the Cathedral about who would become the next bishop. Ambrose quickly went to the Church and gave a speech begging both sides to stop fighting and make peace.
In those days the people used to suggest to the pope the name of the one they would like as bishop. To Ambrose's great surprise, the people of Milan were so impressed with his efforts to make peace that they immediately chose him as bishop.
He tried to escape, but it seemed to be God's will and Ambrose became a priest and then bishop of Milan.
Ambrose was a great model and father to his people. He also resisted all evil with amazing courage. He faced an attacking army and convinced the leader to turn back.
Another time, Emperor Theodosius came from the east. He wanted to save Italy from invaders and asked all his officers to respect the bishop of Milan.
But when this emperor committed a very serious sin, Ambrose immediately told him that he did wrong. He asked Theodosius do public penance. The emperor did not get angry but realized that the saint was right. Very humbly he publicly made penance for his sin.
Ambrose had shown the world that no human being, even if he or she is the Emperor, is higher than the Church and that everyone was the same in the eyes of God.
People were afraid of what would happen to Italy when Ambrose died. When he became sick, they begged him to pray for a longer life.
The saint replied, "I have not behaved myself among you in such a way that I should be ashamed to live longer; nor am I afraid to die, for we have a good Master." Bishop Ambrose died on Good Friday in the year 397.
Mark | |||
English: Douay-Rheims | Latin: Vulgata Clementina | Greek NT: Byzantine/Majority Text (2000) | |
Mark 1 |
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1. | THE beginning of the gospel of Jesus Christ, the Son of God. | Initium Evangelii Jesu Christi, Filii Dei. | αρχη του ευαγγελιου ιησου χριστου υιου του θεου |
2. | As it is written in Isaias the prophet: Behold I send my angel before thy face, who shall prepare the way before thee. | Sicut scriptum est in Isaia propheta : Ecce ego mitto angelum meum ante faciem tuam, qui præparabit viam tuam ante te. | ως γεγραπται εν τοις προφηταις ιδου εγω αποστελλω τον αγγελον μου προ προσωπου σου ος κατασκευασει την οδον σου εμπροσθεν σου |
3. | A voice of one crying in the desert: Prepare ye the way of the Lord, make straight his paths. | Vox clamantis in deserto : Parate viam Domini, rectas facite semitas ejus. | φωνη βοωντος εν τη ερημω ετοιμασατε την οδον κυριου ευθειας ποιειτε τας τριβους αυτου |
4. | John was in the desert baptizing, and preaching the baptism of penance, unto remission of sins. | Fuit Joannes in deserto baptizans, et prædicans baptismum pnitentiæ in remissionem peccatorum. | εγενετο ιωαννης βαπτιζων εν τη ερημω και κηρυσσων βαπτισμα μετανοιας εις αφεσιν αμαρτιων |
5. | And there went out to him all the country of Judea, and all they of Jerusalem, and were baptized by him in the river of Jordan, confessing their sins. | Et egrediebatur ad eum omnis Judææ regio, et Jerosolymitæ universi, et baptizabantur ab illo in Jordanis flumine, confitentes peccata sua. | και εξεπορευετο προς αυτον πασα η ιουδαια χωρα και οι ιεροσολυμιται και εβαπτιζοντο παντες εν τω ιορδανη ποταμω υπ αυτου εξομολογουμενοι τας αμαρτιας αυτων |
6. | And John was clothed with camel's hair, and a leathern girdle about his loins; and he ate locusts and wild honey. | Et erat Joannes vestitus pilis cameli, et zona pellicea circa lumbos ejus, et locustas et mel silvestre edebat. | ην δε ο ιωαννης ενδεδυμενος τριχας καμηλου και ζωνην δερματινην περι την οσφυν αυτου και εσθιων ακριδας και μελι αγριον |
7. | And he preached, saying: There cometh after me one mightier than I, the latchet of whose shoes I am not worthy to stoop down and loose. | Et prædicabat dicens : Venit fortior post me, cujus non sum dignus procumbens solvere corrigiam calceamentorum ejus. | και εκηρυσσεν λεγων ερχεται ο ισχυροτερος μου οπισω μου ου ουκ ειμι ικανος κυψας λυσαι τον ιμαντα των υποδηματων αυτου |
8. | I have baptized you with water; but he shall baptize you with the Holy Ghost. | Ego baptizavi vos aqua, ille vero baptizabit vos Spiritu Sancto. | εγω μεν εβαπτισα υμας εν υδατι αυτος δε βαπτισει υμας εν πνευματι αγιω |
Sunday, December 7
Liturgical Color: White
Today is the Memorial of St. Ambrose,
bishop and Doctor of the Church. During the
4th century St. Ambrose fought to eliminate
the Arian heresy. This widespread heresy
denied the divinity of Christ. Arians believed
God the Father created Jesus.
Daily Readings for:December 07, 2014
(Readings on USCCB website)
Collect: Almighty and merciful God, may no earthly undertaking hinder those who set out in haste to meet your Son, but may our learning of heavenly wisdom gain us admittance to his company. Who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
RECIPES
ACTIVITIES
o Advent and the Year of the Eucharist
o Posters for Advent, Christmas, and Epiphany
o Jerusalem Christmas Decorations
PRAYERS
o Second Sunday of Advent: Prayer Devotions
o Novena in Honor of Our Lady of Guadalupe
o Christmas Anticipation Prayer
o Book of Blessings: Blessing Before and After Meals: Advent (1st Plan)
o Novena to the Immaculate Conception
LIBRARY
o Jerusalem, Mother Of All Peoples | Pope John Paul II
o Jerusalem, Praise Your Saving God | Pope John Paul II
o The Question of Jerusalem | Archbishop Jean-Louis Tauran
· Advent: December 7th
· Second Sunday of Advent
Old Calendar: Second Sunday of Advent
“As the journey of Advent continues, as we prepare to celebrate the nativity of Christ, John the Baptist's call to conversion sounds out in our communities. It is a pressing invitation to open our hearts and to welcome the Son of God Who comes among us to make divine judgement manifest. The Father, writes St. John the Evangelist, does not judge anyone, but has entrusted the power of judgement to the Son, because He is the Son of man.
“And it is today, in the present, that we decide our future destiny. It is with our concrete everyday behavior in this life that we determine our eternal fate. At the end of our days on earth, at the moment of death, we will be evaluated on the basis of our likeness or otherwise to the Baby Who is about to be born in the poor grotto of Bethlehem, because He is the measure God has given humanity.
“Through the Gospel John the Baptist continues to speak down the centuries to each generation. His hard clear words bring health to us, the men and women of this day in which even the experience and perception of Christmas often, unfortunately, reflects materialist attitudes. The 'voice' of the great prophet asks us to prepare the way for the coming Lord in the deserts of today, internal and external deserts, thirsting for the water of life which is Christ.” — Benedict XVI
The feast of St. Ambrose, which is ordinarily celebrated today, is superseded by the Sunday liturgy.
Click here for commentary on the readings in the Extraordinary Form of the Roman Rite.
Jerusalem
In Palestine Christians gather today in Jerusalem for the celebration of holy Mass. In Rome they proceed to the stational church "Holy Cross at Jerusalem" which serves to give the atmosphere of the Holy City.
Why "Jerusalem"? Excavations of ancient sites often reveal a number of strata. When enemies destroyed a city, a new one would rise on the same location, so that today there are several layers of remains, one city, as it were, above the other. Our Jerusalem likewise has four strata. The bottommost layer is the Jerusalem of the Jews, that venerable land where the Lord Jesus began His mission of redemption, where He suffered and died. This is the historical Jerusalem so dear to us Christians. Anyone making a pilgrimage to the Holy Land enters that ancient city with holy awe. That Jerusalem, however, lies buried deep.
For us another has been built upon it, the Jerusalem of Christians, God's kingdom on earth, the holy Church. This city still stands; it is the one which the divine King will enter at Christmas. Now we understand why we will hear so mach about Jerusalem during the coming week. We should now clean and adorn our city, improving its streets and avenues through which the Savior will make His entrance. As a motto we should take the words of the precursor, St. John the Baptist: "Prepare the way of the Lord, make straight His paths; let every valley be filled, every hill be leveled." Holy Mother Church's message today is that the Savior is coming to the Jerusalem of the Christians, to the Church.
Above the second stratum there arises a third, the heavenly Jerusalem at the end of time. Already now the Church sings of this Jerusalem. For during Advent we await the Savior who will appear on the Last Day to take all into "the new Jerusalem coming down from heaven."
Finally, there may be recognized a fourth Jerusalem, our souls in sanctifying grace. This city too must be adorned and prepared, for the King will want to enter. That is our present task.
On Epiphany, the climax to the current season, the Church will cry out: "Arise, shine, O Jerusalem, for the glory of the Lord has risen upon thee." That is the goal. Today we must prepare for the great King's visit to our city. The whole coming week must be devoted to it. The Church prays: "Awaken our hearts to prepare the way for Your only-begotten Son that we may serve Him with purified hearts."
In the time of the Roman Empire, rulers rode from city to city for the purpose of official visitations. Their appearance, called epiphany or parousia, was a great event, one preceded by months of preparation. Something analogous takes place in the Jerusalem of our souls. From a high watchtower we see the Lord coming afar off. Suddenly John the Baptist appears; he hurries into the city to announce the King's approach. God condescends to manifest Himself to us in grace; but He demands the proper reception.
Excerpted from The Church's Year of Grace by Pius Parsch
2nd Sunday of Advent
He will prepare your way. (Mark 1:2)
Clearly, John the Baptist was a mighty man of God. He was an ambassador called to prepare the way of the Lord by pointing the people to Jesus.
How did John fulfill his calling? By his witness and by his words. His witness was that of a detached, ascetic man who dressed in rough clothes and lived in the wilderness. And backing up his witness were his words—words that cut people to the heart and moved them to examine their lives. Because of John’s witness and his words, people from all over Judea came to see him. And once they saw and heard, many repented of their sins and turned back to God (Mark 1:5).
We often think of John the Baptist as a fire-and-brimstone kind of person. And he was to some degree. But fire and brimstone without love and mercy don’t do justice to the message of Christ. John was also humble and compassionate. He was concerned for the people around him, so much so that he attracted disciples who committed themselves to following him and learning from him.
Like John, we all have a part to play in God’s plan. We are called to be Jesus’ messengers and to bear heavenly fruit by the witness of our lives and by the words we speak. So as Christmas draws near, let’s set our hearts on preparing the way for Jesus. As John called the people of his day, let’s repent and go to Confession. Let’s also tell our families that we need to go to Confession and get right with the Lord—not in a threatening or self-righteous way but as loving ambassadors of God who care about our families.
Peter’s letter tells us that Jesus will come again. It says that he will usher in “new heavens and a new earth” (2 Peter 3:13). It will be glorious. Until he comes, let’s try our best to be Christ’s ambassadors, through “holiness and devotion” (3:11).
“Lord, help me to be like John, a living, loving ambassador for your kingdom.”
Isaiah 40:1-5, 9-11
Psalm 85:9-14
2 Peter 3:8-14
(Isaiah 40:1-5,9-11; Psalm 85:9-14; 2 Peter 3:8-14; Mark 1:1-8)
1. In the beginning of the first reading, we hear these words, “Comfort. Comfort my people, says your God” (Isaiah 40:1). How would you describe the “comfort” God is offering his people? In what ways do these words reflect the Lord’s great love and mercy toward his suffering people, Israel? How was this “comfort,” which was foretold by John the Baptist, fulfilled in Jesus Christ?
2. The responsorial psalm speaks of the close relationship between kindness and truth and between justice and peace saying that “Kindness and truth shall meet” and “justice and peace shall kiss.” Many papal teaching have been focused on charity and justice as the way to “peace.” As we reflect on the coming of Jesus Christ, the Prince of Peace, during this Advent Season, what specifically can you do to help restore justice and peace within your family, or among family members -- for example, in any relationships that have gone sour?
3. The second reading exhorts us to live holy lives with these words: “What sort of persons ought you to be in lives of holiness and godliness, waiting for and hastening the coming of the day of God” (2 Peter 3:11-12). Why do you think the author believed that our living holy lives would cause a hastening of the coming of Christ?
4. The Gospel reading speaks of preparing the way of the Lord. What can you do this Advent to help your family, your friends and neighbors, or your co-workers prepare to receive Christ in a deeper way during this grace-filled season?
5. In the Gospel, St. John the Baptist also proclaims the need for repentance and forgiveness of sins. Make a commitment to receive the Sacrament of Reconciliation this Advent and Christmas season. What are some ways that you and your family can prepare for it, so that you and they will experience more deeply the Lord’s forgiveness of sins?
6. The meditation reminds us that “Like John, we all have a part to play in God’s plan.” It then goes on to challenge us with these words: “We are called to be Jesus’ messengers and to bear heavenly fruit by the witness of our lives and by the words we speak. So as Christmas draws near, let’s set our hearts on preparing the way for Jesus.” What are some steps you can take to respond to this challenge to prepare the way for the coming of Jesus?
7. Take some time now to pray for the grace to be “Jesus’ messengers” and “ambassadors for Christ” (2 Corinthians 5:20), especially during this Advent Season of grace. Use the prayer at the end of the meditation as the starting point.
THE BEGINNING OF THE GOOD NEWS
(A biblical reflection on THE SECOND SUNDAY OF ADVENT, 7 December 2014)
Gospel Reading: Mark 1:1-8
First Reading: Isaiah 40:1-5,9-11; Psalms: Psalm 85:9-14; Second Reading: 2 Peter 3:8-14
The Scripture Text
The beginning of the Gospel of Jesus Christ, the Son of God. As it is written in Isaiah the prophet, Behold, I send My messenger before thy face, who prepare thy way; the voice of one crying in the wilderness: Prepare the way of the Lord, make His paths straight. John the baptizer appeared in the wilderness, preaching a baptism of repentance for the forgiveness of sins. And there went out to him all the country of Judea, and all the people of Jerusalem; and they were baptized by him in the river Jordan, confessing their sins. Now John was clothed with camels hair, and had a leather girdle around his waist, and ate locusts and wild honey. And he preached, saying, After me comes He who is mightier than I, the thong of whose sandals I am not worthy to stoop down and untie. I have baptized you with water; but He will baptize you with the Holy Spirit. (Mark 1:1-8 RSV)
The Good News is about Jesus Christ, the Son of God, who came into our world and released the life-giving waters of the Holy Spirit to flow within us.
Today we read the beginning of the holy Gospel according to Mark. He will be our guide to the memory of Jesus Christ for most of the Sundays of the coming year. Hence we can call it the year of Mark. Mark seems to have been the earliest of the four evangelists. He pioneered the work of setting to paper a comprehensive composition of the Christian communitys story of how God met mankind in the life of Jesus Christ.
Mark begins with a glorious statement of his intention to tell the Good News about Jesus Christ, the Son of God (Mark 1:1). Our older translations used the term Gospel for the Good News. Gospel is the shortened form of god-spel which in Old English meant good news. This is an attempt to translate the Greek word which Mark used, evangelion. We have to imagine a world without TV, radio or newspapers. The town-crier or the herald of the king would proclaim the great events to the people. When the event to be announced was one calling for joy and celebration it was called an evangelion. It might be news of a victory in battle or perhaps a birth in the royal family.
The Christian writers, Paul and Mark especially, took over this word evangelion and invested it with a divine depth of meaning. As the herald of the great king, Mark begins his story of Jesus Christ with the proclamation that this was an evangelion. His use of the word has remained until our own day whenever we refer to the Gospel or to the Good News.
After his initial proclamation Mark prefaces his story by relating how John the Baptist went before Jesus, as a messenger preparing the way and as a voice calling from the wilderness. Marks picks up the popular expectation that the prophet of olden times, Elijah, would come back to prepare the people for the Messiah, John appears in the primitive, non-conformist style of Elijah who had been described as a man wearing a hair cloak and a leather loincloth (2 Kings 1:8).
Mark differs from the evangelist Matthew and Luke in that he does not have the Baptist preaching a coming judgment as the urgent motive for repentance. In Marks gospel repentance wears a happy face.
Todays liturgy links this gospel with a great message of consolation in the first reading. Console my people … Jerusalems time of services is ended … her sin is atoned for. Isaiah continues: Sion, here is your God. And that is the Good News which Mark sees the Baptist preparing for … the coming of God.
The Good News of John the Baptist is twofold: it concerns the acknowledgment by people of their sins; and it offers the hope that someone is coming, someone powerful, someone who will release the life-giving waters of Gods Spirit upon the earth. Later on the preaching of Jesus will carry on this twofold message: repent and believe.
It may seem strange to suggest that the Good News is firstly about sin. But while everybody admits that there is a great deal wrong with our world, we have largely forgotten the name of the disease. When a physician diagnoses what is wrong with a patient then the anxiety of all unknown possibilities is removed. The name of societys disease is sin. John the Baptist enabled people to accept this diagnosis and led them to the waters of renewal. Here the energy to repent comes, not so much from the fear of judgment, but from the approaching footfalls of the Messiah.
The work of John the Baptist was not to be an end in itself. He came in the style of Elijah to prepare the way for the Messiah. And so, Johns function was to hand over to the One with Gods power and worthiness, the One invested with the Holy Spirit.
This Advent, repentance comes as a message of consolations and wears a happy face. It is Good News when we acknowledge truthfully our personal responsibility for sin and place our hope in the divine power of the Holy Spirit, which Jesus released for our forgiveness and healing. The Good News began in the diagnosis of our pain, sin; and in recognizing the healing power that God sends us, the Holy Spirit.
Short Prayer: Heavenly Father, we thank You for sending John the Baptist to prepare the way for the Messiah, Your only begotten Son, Jesus Christ, who came to the world for our eternal salvation. Amen.
Main source: Fr. Silvester OFlynn OFMCap., The Good News of Marks Year, Dublin, Ireland: The Columbia Press/Cathedral Books, 1990 (reprinted 1993), pages 10-12.
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