From: Luke 1:57-66
The Birth and Circumcision of John the Baptist
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Commentary:
59. Circumcision was a rite established by God under the Old Covenant to mark
out those who belonged to His chosen people: He commanded Abraham to insti-
tute circumcision as a sign of the Covenant He had made with him and all his de-
scendants (cf. Genesis 17:10-14), prescribing that it should be done on the eighth
day after birth. The rite was performed either at home or in the synagogue, and,
in addition to the actual circumcision, the ceremony included prayers and the na-
ming of the child.
With the institution of Christian Baptism the commandment to circumcise ceased
to apply. At the Council of Jerusalem (cf. Acts 15:1ff), the Apostles definitely de-
clared that those entering the Church had no need to be circumcised.
St. Paul’s explicit teaching on the irrelevance of circumcision in the context of
the New Alliance established by Christ is to be found in Galatians 5:2ff; 6:12ff;
and Colossians 2:11ff.
60-63. By naming the child John, Zechariah complies with the instructions God
sent him through the angel (Luke 1:13).
64. This miraculous event fulfills the prophecy the angel Gabriel made to Zecha-
riah when he announced the conception and birth of the Baptist (Luke 1:19-20).
St. Ambrose observes: ‘With good reason was his tongue loosed, because faith
untied what had been tied by disbelief” (”Expositio Evangelii Sec. Lucam. in loc.”).
Zechariah’s is a case similar to that of St. Thomas, who was reluctant to believe
in the resurrection of our Lord, and who believed only when Jesus gave him clear
proof (cf. John 20:24-29). For these two men God worked a miracle and won their
belief; but normally He requires us to have faith and to obey Him without His wor-
king any new miracles. This was why He upbraided Zechariah and punished him,
and why He reproached Thomas: “Have you believed because you have seen Me?
Blessed are those who have not seen and yet believe” (John 20:29).
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Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
First reading |
Malachi 3:1-4,23-24 © |
The Lord God says this: Look, I am going to send my messenger to prepare a way before me. And the Lord you are seeking will suddenly enter his Temple; and the angel of the covenant whom you are longing for, yes, he is coming, says the Lord of Hosts. Who will be able to resist the day of his coming? Who will remain standing when he appears? For he is like the refiner’s fire and the fullers’ alkali. He will take his seat as refiner and purifier; he will purify the sons of Levi and refine them like gold and silver, and then they will make the offering to the Lord as it should be made. The offering of Judah and Jerusalem will then be welcomed by the Lord as in former days, as in the years of old.
Know that I am going to send you Elijah the prophet before my day comes, that great and terrible day. He shall turn the hearts of fathers towards their children and the hearts of children towards their fathers, lest I come and strike the land with a curse.
Psalm |
Psalm 24:4-5,8-9,10,14 © |
Stand erect, hold your heads high, because your liberation is near at hand.
Lord, make me know your ways.
Lord, teach me your paths.
Make me walk in your truth, and teach me:
for you are God my saviour.
Stand erect, hold your heads high, because your liberation is near at hand.
The Lord is good and upright.
He shows the path to those who stray,
He guides the humble in the right path,
He teaches his way to the poor.
Stand erect, hold your heads high, because your liberation is near at hand.
His ways are faithfulness and love
for those who keep his covenant and law.
The Lord’s friendship is for those who revere him;
to them he reveals his covenant.
Stand erect, hold your heads high, because your liberation is near at hand.
Gospel Acclamation |
Alleluia, alleluia!
King of the peoples
and cornerstone of the Church,
come and save man,
whom you made from the dust of the earth.
Alleluia!
Gospel |
Luke 1:57-66 © |
The time came for Elizabeth to have her child, and she gave birth to a son; and when her neighbours and relations heard that the Lord had shown her so great a kindness, they shared her joy.
Now on the eighth day they came to circumcise the child; they were going to call him Zechariah after his father, but his mother spoke up. ‘No,’ she said ‘he is to be called John.’ They said to her, ‘But no one in your family has that name’, and made signs to his father to find out what he wanted him called. The father asked for a writing-tablet and wrote, ‘His name is John.’ And they were all astonished. At that instant his power of speech returned and he spoke and praised God. All their neighbours were filled with awe and the whole affair was talked about throughout the hill country of Judaea. All those who heard of it treasured it in their hearts. ‘What will this child turn out to be?’ they wondered. And indeed the hand of the Lord was with him.