From: Philippians 4:4-7
Exhortation to Perseverance and Joy (Continuation)
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Commentary:
4. What St Paul says here is particularly impressive if one bears in mind that he
is writing this letter from prison. In order to have joy it does not matter if we are
living in difficult conditions. “For a Christian, joy is a treasure. Only by offending
God do we lose it, because sin is the fruit of selfishness, and selfishness is the
root of sadness. Even then, a bit of joy survives under the debris of our soul—the
knowledge that neither God nor his (Christ’s) Mother forgets us. If we repent, if
an act of sorrow springs from our heart, if we purify ourselves in the holy sacra-
ment of penance, God comes out to meet and forgive us. Then there can be no
sadness whatsoever” (St. J. Escriva, “Christ Is Passing By”, 178).
The kind of profound joy that fills the soul with peace does not derive from the sa-
tisfaction of physical or material needs but from faithfulness to God and his com-
mandments by embracing the Cross. “This is the difference between us and
those who do not know God,” St Cyprian says: “they complain in adversity; but
difficulties do not draw us away from virtue or from the true faith. On the contrary,
our virtue and faith are reinforced in affliction” (”De Mortalitate”, 13).
In the Old Testament, God, speaking through Nehemiah, said, “Do not be grieved,
for the joy of the Lord is your strength” (Neh 8:10). Joy, in fact, is a powerful ally
in the struggle to achieve victory (cf. 1 Mac 3:2ff), to conquer evil with good, for it
is something closely connected with grace. “The true worth of what a Christian
does is determined by the active presence of God’s grace in him and his deeds.
In a Christian’s heart, therefore, peace is inseparable from joy [...]. when the joy
that is in a Christian heart is poured out on others, it gives them hope and opti-
mism; it spurs them to be generous in their daily toil and infects the entire so-
ciety. My children, only if you have in you this divine grace which is joy and
peace, will you be able to do anything useful for others” (John Paul II, “Address”,
10 April 1979).
5-7. “The Lord is at hand”: the Apostle reminds the faithful of the nearness of our
Lord; he wants to encourage them to rejoice and to be understanding towards
one another. These words must surely have brought to their minds the exclama-
tion “Marana tha” (Come, Lord), which was often in the lips at liturgical celebra-
tions (cf. note on 1 Cor 16:21-24). In the sort of hostile environment that many of
them lived in, they needed to put their hope in their Savior, Jesus Christ, who will
come from heaven to judge the living and the dead (cf. Phil 3:20; 1 Thess 4:16ff;
2 Thess 1:5). St Paul does not mean to specify when the “Parousia” or second
coming of Christ will take place (cf. “Introduction to St Paul’s Epistles to the
Thessalonians” in “The Navarre Bible: Thessalonians; EB”, 414-461; note on Mt
24:36). Like the first Christians, we should make sure it does not catch us un-
prepared.
Besides, the Lord is always near us, always caring for us in his providence (cf.
Ps 119:151). There is no reason for us to feel ill at ease. He is our Father, he is
near to all who call on him (cf. Ps 145:18); he listens to our prayers, ever ready
to instruct us and to give us whatever we need to overcome difficulties that arise.
All that he asks is that we trustingly tell him our situation, speaking to him with
the simplicity of a child.
Constant dialogue with God in prayer is, as St Paul suggests, a good way to
prevent anything robbing us of peace of soul, for prayer “regulates our affections”,
St Bernard teaches, “directs our actions, corrects our faults, guides our conduct,
beautifies and orders our life; it brings with it knowledge of things divine and
things human also. It determines what we ought to do and reflects on what we
have done, in such a way that our heart never becomes wanton or in need of dis-
cipline” (”Book of Consideration”, I, 7).
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Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
From: Luke 3:10-18
The Preaching of John the Baptist (Continuation)
[15] As the people were in expectation, and all men questioned in their hearts
concerning John, whether perhaps he were the Christ, [16] John answered them
all, “I baptize you with water; but He who is mightier than I is coming, the thong
of whose sandal I am not worthy to untie; He will baptize you with the Holy Spirit
and with fire. [17] His winnowing fork is in His hand, to clear the threshing floor,
and to gather the wheat into His granary, but the chaff He will burn with unquen-
chable fire.”
[18] So, with many other exhortations, he preached good news to the people.
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Commentary:
12-13. With honesty and courage St. John the Baptist lays bare each person’s
fault. The chief sin of tax collectors lay in their using their privileged position as
collaborators of the Roman authorities to acquire personal wealth at the expense
of the Jewish people: Rome specified how much Israel as a whole should yield
by way of taxes; the tax collectors abused their position by extorting more than
was necessary. Take the case of Zacchaeus, for example, who, after his conver-
sion, admits that he acquired wealth unjustly and, under the influence of grace,
promises our Lord to make generous restitution (cf. Luke 19:1-10).
The Baptist’s preaching contains a norm of natural justice which the Church al-
so preaches. Public position should be regarded, above all, as an opportunity to
serve society, not to obtain personal gain at the expense of the common good
and of that justice which people holding such positions are supposed to admini-
ster. Certainly, anyone who has fallen into the temptation of unjustly appropria-
ting what belongs to another must not only confess his sin in the Sacrament of
Penance if he is to obtain pardon; he must also resolve to give back what is not
his.
14. The Baptist requires of everyone—Pharisees, tax collectors, soldiers—a deep
spiritual renewal in the very exercise of their job; they have to act justly and ho-
norably. God asks all of us to sanctify ourselves in our work and in the circum-
stances in which we find ourselves: “Any honest and worthwhile work can be
converted into a divine occupation. In God’s service there are no second-class
jobs; all of them are important” (St. J. Escriva, “Conversations”, 55).
15-17. Using excessive imagery, John announces Christian Baptism, proclaiming
that he is not the Messiah; He, who is on His way, will come with the authority
of supreme Judge that belongs to God, and with the dignity of the Messiah, who
has no human equal.
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Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.