Posted on 06/16/2016 8:29:22 PM PDT by Salvation
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From: 2 Kings 11:1-4, 9-18, 20
Athaliah, queen of Judah (842-836)
Joash anointed king of Judah
[9] The captains did according to all that Jehoiada the priest commanded, and
each brought his men who were to go off duty on the Sabbath, with those who
were to come on duty on the Sabbath, and came to Jehoiada the priest. [10]
And the priest delivered to the captains the spears and shields that had been
King David’s, which were in the house of the Lord; [11] and the guards stood,
every man with his weapons in his hand, from the south side of the house to
the north side of the house, around the altar and the house. [12] Then he
brought out the king’s son, and put the crown upon him, and gave him the testi-
mony; and they proclaimed him king, and anointed him; and they clapped their
hands, and said, “Long live the king!”
Death of Athaliah
Joash takes up his throne
*********************************************************************************************
Commentary:
11:1-12:22. Through the sons of Ahab, worship of Baal began to be practised
not only in Israel but also in Judah through King Jorams marriage to Athaliah,
of the house of Ahab (cf. 8:25-27). This meant that Judah, too, had to undergo
the same sort of cleansing as Jehu had forced on the Northern kingdom. Chap-
ters 11 and 12, in this sense, parallel the preceding ones. But in Judah there
was to be no change of dynasty: the line of David must continue, in keeping
with the promise of 2 Samuel 7:1-17. Therefore, God steers events in another
way through the providential rescue of a son of the king (vv. 1-3), who is anoin-
ted (v. 12) in the temple, and after the death of the idolatrous queen, through the
renewal of the Covenant (vv. 17-18) and the enthronement of Davids descendant
(vv. 19-20).
11:1-3. Athaliah acts out of greed for power: she wants no rivals for the throne.
But eliminating the house of David was at odds with God’s plan (cf. 2 Sam 7:1-
17). The temple of Jerusalem and its priesthood symbolized divine protection of
the Jehoash. According to 2 Chronicles 22:11 Jeho-shabe-ath was the wife of the
chief priest, Jehoiada, and, although the daughter of King Jehoram, she would
have been the daughter of another wife of the king; that is, she and Athaliah would
have been half-sisters. The account in the book of Chronicles (which pays closer
attention than Kings to temple affairs) has more to say about the family of Jeho-
ram (cf. 2 Chron 21-22).
11:4-12. It is significant that Jehoiada begins to take action in the seventh year,
for this was a jubilee year, a year of rest, redemption and deliverance (cf. Lev
25:2-7). The Carites were mercenaries who took service with whomever paid
them; they may have been the Cherethites mentioned in 1 Kings 1:38. The tes-
timony (v. 12), interpreted as royal insignia in the Septuagint, is more likely to
have been a list of royal titles belonging to the anointed, or a copy of the ten com-
mandments (described in Exodus 25:16 as testimonies), or, more likely still, a
document listing the kings duties towards the Covenant established with God in
Deuteronomy 17:14-20. Anyway, the theme of the Covenant is present in the
narrative (cf. v. 17).
11:13-16. The house of the Lord is sacred, and therefore blood may not be spilt
within it. The sacred writer records this detail, possibly drawing a contrast with
what happened in the temple of Baal in Samaria where Jehu killed the priests
(cf. 10:25).
11:17-18. Following on the religious infidelity and social changes imposed by
the recent kings of Judah, the Covenant with the Lord needed to be renewed; the
people needed to commit itself to being the people of God, as it had been done
at other key points (cf. Ex 24; Jn 24). There was also need to re-establish the
relationship between king and people in line with the traditional pact described
in 2 Samuel 5:3. Idolatry must have made big inroads in Jerusalem if there was
a temple of Baal in the city (Athaliahs doing, no doubt).
11:19-20. Following the death of Athaliah comes this little item which seems to
be from a different tradition from that in v. 16. The sacred writer does not count
Athaliah as a monarch of Judah, as one can see from the fact that the account
ends without the usual summary of her reign.
*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
Trust in God’s Fatherly Providence
[22] “The eye is the lamp of the body. So, if your eye is sound, your whole body
will be full of light; [23] but if your eye is not sound, your whole body will be full
of darkness.”
*********************************************************************************************
Commentary:
19-21. The idea here is very clear: man’s heart yearns for a treasure which will
give him security and happiness. However, every treasure in the form of earthly
goods—wealth, property—becomes a constant source of worry, because there is
always the risk we will lose it or because the effort to protect it is such a strain.
Against this, Jesus teaches us here that our true treasure lies in good works and
an upright life, which will be eternally rewarded by God in Heaven. That indeed is
a treasure which one never loses, a treasure on which Christ’s disciple should put
his heart.
Jesus closes the teaching contained in the preceding verses with a kind of refrain
(verse 21). He is not saying that people should be unconcerned about earthly
things; what He does say is that no created thing can be “the treasure”, the ult-
imate aim, of man. What man should do is make his way to God, sanctify him-
self and give all glory to God, by making right use of the noble things of the earth:
“Whether you eat or drink, or whatever you do, do all to the glory of God” (1 Co-
rinthians 10:31; cf. Colossians 3:17).
22-23. Here is another jewel of Jesus’ wisdom teaching. It begins with a sentence
which is then immediately explained. The Master uses the simile of the eye as a
lamp which provides the body with light. Christian exegesis has seen this “eye”,
this “lamp”, as meaning the motivation behind our behavior. St. Thomas explains
it in this way: “The eye refers to motive. When a person wants to do something,
he first forms an intention: thus, if your intention is sound—simple and clear—that
is to say, if it is directed towards God, your whole body, that is, all your actions,
will be sound, sincerely directed towards good” (St. Thomas Aquinas, “Commen-
tary on St. Matthew”, 6, 22-23).
*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
Liturgical Colour: Green.
First reading |
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2 Kings 11:1-4,9-18,20 © |
Responsorial Psalm |
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Psalm 131:11-14,17-18 © |
Gospel Acclamation | Jn8:12 |
---|
Or | Mt5:3 |
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Gospel | Matthew 6:19-23 © |
---|
Pray for Pope Francis.
Why Boko Haram and ISIS Target Women
Report reveals scale of Boko Haram violence inflicted on Nigerian Catholics
Military evacuating girls, women rescued from Boko Haram
Echos of Lepanto Nigerian bishop says rosary will bring down Boko Harm
After vision of Christ, Nigerian bishop says rosary will bring down Boko Haram (Catholic Caucus)
Nigerian Bishop Says Christ Showed Him How to Beat Islamic Terror Group
We thank you, God our Father, for those who have responded to your call to priestly ministry.
Accept this prayer we offer on their behalf: Fill your priests with the sure knowledge of your love.
Open their hearts to the power and consolation of the Holy Spirit.
Lead them to new depths of union with your Son.
Increase in them profound faith in the Sacraments they celebrate as they nourish, strengthen and heal us.
Lord Jesus Christ, grant that these, your priests, may inspire us to strive for holiness by the power of their example, as men of prayer who ponder your word and follow your will.
O Mary, Mother of Christ and our mother, guard with your maternal care these chosen ones, so dear to the Heart of your Son.
Intercede for our priests, that offering the Sacrifice of your Son, they may be conformed more each day to the image of your Son, our Lord and Savior, Jesus Christ. Amen.
Saint John Vianney, universal patron of priests, pray for us and our priests
This icon shows Jesus Christ, our eternal high priest.
The gold pelican over His heart represents self-sacrifice.
The border contains an altar and grapevines, representing the Mass, and icons of Melchizedek and St. Jean-Baptiste Vianney.
Melchizedek: king of righteousness (left icon) was priest and king of Jerusalem. He blessed Abraham and has been considered an ideal priest-king.
St. Jean-Baptiste Vianney is the patron saint of parish priests.
Jubilee of Mercy: A Final Gift, Prophecies, End Times
Sharing God's Mercy with Our Children
Mercy Heals Fear to Trust
Jubilee of Mercy, But With the Confessionals Empty
If You Don't Know the Bad News, the Good News is No News -- A Meditation on the Coming Year of Mercy
Letter of His Holiness Pope Francis According to which an Indulgence is Granted...[Catholic Caucus]
POPE FRANCIS FOR YEAR OF MERCY GRANTS THAT SSPX PRIESTS CAN VALIDLY ABSOLVE!
MISERICORDIAE VULTUS: BULL OF INDICTION OF THE EXTRAORDINARY JUBILEE OF MERCY
Pope: Church Must Be 'Oasis of Mercy,' Not Severe Fortress
1. Sign of the Cross: In the name of the Father, and of the Son, and of the Holy Spirit. Amen.
2. The Apostles Creed: I BELIEVE in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, His only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. He descended into hell; on the third day he rose again from the dead; he ascended into heaven, and is seated at the right hand of God, the Father Almighty; from there He shall come to judge the living and the dead.
I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.
3. The Lord's Prayer: OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.
4. (3) Hail Mary: HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)
5. Glory Be: GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.
6. Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.
Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer. Repeat the process with each mystery.
End with the Hail Holy Queen:
Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!
O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.
Final step -- The Sign of the Cross
The Mysteries of the Rosary By tradition, Catholics meditate on these Mysteries during prayers of the Rosary. The biblical references follow each of the Mysteries below.
The Sorrowful Mysteries
(Tuesdays and Fridays)
1. The Agony in the Garden (Matthew 26:36-46, Luke 22:39-46) [Spiritual fruit - God's will be done]
2. The Scourging at the Pillar (Matthew 27:26, Mark 15:15, John 19:1) [Spiritual fruit - Mortification of the senses]
3. The Crowning with Thorns (Matthew 27:27-30, Mark 15:16-20, John 19:2) [Spiritual fruit - Reign of Christ in our heart]
4. The Carrying of the Cross (Matthew 27:31-32, Mark 15:21, Luke 23:26-32, John 19:17) [Spiritual fruit - Patient bearing of trials]
5. The Crucifixion (Matthew 27:33-56, Mark 15:22-39, Luke 23:33-49, John 19:17-37) [Spiritual fruit - Pardoning of Injuries]
St. Michael the Archangel
~ PRAYER ~
St. Michael, the Archangel, defend us in battle
Be our protection against the wickedness
and snares of the devil;
May God rebuke him, we humbly pray,
and do thou, O Prince of the heavenly host,
by the power of God,
Cast into hell Satan and all the evil spirits
who prowl through the world seeking the ruin of souls.
Amen
+
PLEASE JOIN US - Evening Prayer
Someone has said that if people really understood the full extent of the power we have available through prayer, we might be speechless.
Did you know that during WWII there was an advisor to Churchill who organized a group of people who dropped what they were doing every day at a prescribed hour for one minute to collectively pray for the safety of England, its people and peace?
There is now a group of people organizing the same thing here in America. If you would like to participate: Every evening at 9:00 PM Eastern Time (8:00 PM Central) (7:00 PM Mountain) (6:00 PM Pacific), stop whatever you are doing and spend one minute praying for the safety of the United States, our troops, our citizens, and for a return to a Godly nation. If you know anyone else who would like to participate, please pass this along. Our prayers are the most powerful asset we have. Please forward this to your praying friends.
The devotion consists in the divine worship of the human heart of Christ, which is united to His divinity and which is a symbol of His love for us. The aim of the devotion is to make our Lord king over our hearts by prompting them to return love to Him (especially through an act of consecration by which we offer to the Heart of Jesus both ourselves and all that belongs to us) and to make reparation for our ingratitude to God.
INVOCATION
O Heart of love, I put all my trust in Thee; for I fear all things from my own weakness, but I hope for all things from Thy goodness.
Saint Margaret Mary Alacoque
PRAYER TO THE SACRED HEART
Devotion to the Sacred Heart was the characteristic note of the piety of Saint Gertrude the Great (1256-1302), Benedictine nun and renowned mystic. She was, in fact, the first great exponent of devotion to the Sacred Heart. In our efforts to honor the Heart of Jesus we have this prayer as a model for our own:
Hail! O Sacred Heart of Jesus, living and quickening source of eternal life, infinite treasure of the Divinity, and burning furnace of divine love. Thou art my refuge and my sanctuary, 0 my amiable Savior. Consume my heart with that burning fire with which Thine is ever inflamed. Pour down on my soul those graces which flow from Thy love, and let my heart be so united with Thine, that our wills may be one, and mine in all things be conformed to Thine. May Thy divine will be equally the standard and rule of all my desires and of all my actions. Amen.
Saint Gertrude
FOR THE CHURCH
O most holy Heart of Jesus, shower Thy blessings in abundant measure upon Thy holy Church, upon the Supreme Pontiff and upon all the clergy; to the just grant perseverance; convert sinners; enlighten unbelievers; bless our relations, friends and benefactors; assist the dying; deliver the holy souls in purgatory; and extend over all hearts the sweet empire of Thy love. Amen.
A PRAYER OF TRUST
O God, who didst in wondrous manner reveal to the virgin, Margaret Mary, the unsearchable riches of Thy Heart, grant that loving Thee, after her example, in all things and above all things, we may in Thy Heart find our abiding home.
Roman Missal
ACT OF LOVE
Reveal Thy Sacred Heart to me, O Jesus, and show me Its attractions. Unite me to It for ever. Grant that all my aspirations and all the beats of my heart, which cease not even while I sleep, may be a testimonial to Thee of my love for Thee and may say to Thee: Yes, Lord, I am all Thine;
pledge of my allegiance to Thee rests ever in my heart will never cease to be there. Do Thou accept the slight amount of good that I do and be graciously pleased to repair all m] wrong-doing; so that I may be able to bless Thee in time and in eternity. Amen.
Cardinal Merry del Val
MEMORARE TO THE SACRED HEART
Remember, O most sweet Jesus, that no one who has had recourse to Thy Sacred Heart, implored its help, or sought its mercy was ever abandoned. Encouraged with confidence, O tenderest of hearts, we present ourselves before Thee, crushed beneath the weight of our sins. In our misery, O Sacred Heart of Jesus, despise not our simple prayers, but mercifully grant our requests. Amen.
Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954
Only for Love: The Sacred Heart and the Priesthood [Catholic Caucus]
Catholic Word of the Day: LITANY OF THE SACRED HEART, 10-19-09
Devotion to the Sacred Heart of Jesus
Devotion to the Sacred Heart Today
The Biblical Foundation of Devotion to the Sacred Heart of Jesus [Ecumenical]
Heart to Heart (Sacred Heart of Jesus Devotion) [St. Margaret Mary Alacoque]
(June) The Month of the Sacred Heart {Catholic/Orthodox Caucus]
First Friday Devotion to the Sacred Heart of Jesus [St. Margaret Mary Alacoque]
The Heart of the World (On the Sacred Heart of Jesus) (Catholic Caucus)
The Sacred Heart Is The Holy Eucharist(Catholic Caucus)
The Origin of the Sacred Heart Badge
Importance of Devotion to the Sacred Heart
An Awesome Homily on the Solemnity of the Sacred Heart of Jesus by Father Edmond Kline
Catholic Prayer and Devotion: June the Month of the Sacred Heart
Catholic Devotions: Sacred Heart of Jesus
Pope Urges Jesuits to Spread Sacred Heart Devotion
Homilies preached by Father Altier on the Feast of the Sacred Heart
Catholic Meditation and Devotion: The Sacred Heart of Jesus
Daily Recomendation to the Sacred Heart of Jesus powerful prayer!
The Sacred Heart and the Eucharist
The Love of the Sacred Heart
On the Sacred Heart - "We Adore God's Love of Humanity"
HAURIETIS AQUAS (On Devotion To The Sacred Heart) - Encyclical by Pope Pius XII
Solemnity Most Sacred Heart of Jesus and Immaculate Heart of Mary
Sacred Heart a Feast of God's Love, Says John Paul II
The Sacred Heart of Jesus: Symbol of Combativity and the Restoration of Christendom
Devotion to the Sacred Heart of Jesus-The Early Church, Middle Ages up to St. Margaret Mary
See this Heart
God Will Act and Will Reign
About Devotion To The Sacred Heart:The Story Of Saint Margaret Mary Alacoque
Rediscover Feast of Sacred Heart, John Paul II Tells Youth
"Behold this Heart which has loved men so much, and yet men do not want to love Me in return. Through you My divine Heart wishes to spread its love everywhere on earth."
- Jesus to Saint Margaret Mary
Our Lord also made 12 promises to St. Margaret Mary for those that are devoted to His Sacred Heart.
"Where your treasure is, there also will your heart be"
God accepts our offerings of money and is pleased with the gifts we make to the poor, but on one condition: that every sinner, when offering God his money, should offer him his soul at the same time... When our Lord says: Repay to Caesar what belongs to Caesar and to God what belongs to God (Mk 12,17), what does he seem to say but: Just as you repay Caesar with his own image on a coin so repay God with the image of God within yourselves (cf. Gn 1,26)...
That is why, as we have already said on numerous occasions, when we hand out money to the poor let us offer our souls to God so that, where our treasure is, there our heart may also be. Indeed, why does God ask us to give money? Unquestionably because he knows the special love we have for it, that we are always thinking about it and that, where our money is, there too is our heart. That is why God urges us to make up our treasure in heaven by making gifts of it to the poor; it is so that our hearts may follow where we have already sent our treasure and that, when the priest says: Lift up your hearts we may answer with peaceful conscience: We lift them up to the Lord.
St. Anthony of Padua
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