From: Matthew 19:23-30

Christian Poverty and Renunciation

[23] Jesus said to His disciples, “Truly, I say to you, it will be hard for a rich man
to enter the Kingdom of Heaven. [24] Again I tell you, it is easier for a camel to
go through the eye of a needle than for a rich man to enter the Kingdom of God.”
[25] When the disciples heard this they were greatly astonished, saying, “Who
then can be saved?” [26] But Jesus looked at them and said to them, “With men
this is impossible, but with God all things are possible.” [27] Then Peter said in
reply, “Lo, we have left everything and followed You. What then shall we have?”
[28] Jesus said to them, “Truly, I say to you, in the new world, when the Son of
Man shall sit on His glorious throne, you who have followed Me will also sit on
twelve thrones, judging the twelve tribes of Israel. [29] And every one who has
left houses or brothers or sisters or father or mother or children or lands, for My
name’s sake, will receive a hundredfold, and inherit eternal life. [30] But many
that are first will be last, and the last first.”

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Commentary:

24-26. By drawing this comparison Jesus shows that it is simply not possible for
people who put their hearts on worldly things to obtain a share in the Kingdom of
God.

“With God all things are possible”: that is, with God’s grace man can be brave
and generous enough to use wealth to promote the service of God and man. This
is why St. Matthew, in Chapter 5, specifies that the poor “in spirit” are blessed
(Matthew 5:3).

28. “In the new world”, in the “regeneration”: a reference to the renewal of all
things which will take place when Jesus Christ comes to judge the living and the
dead. The resurrection of the body will be an integral part of this renewal.

The ancient people of God, Israel, was made up of twelve tribes. The new people
of God, the Church, to which all men are called, is founded by Jesus Christ on
the Twelve Apostles under the primacy of Peter.

29. These graphic remarks should not be explained away. They mean that love
or Jesus Christ and His Gospel should come before everything else. What our
Lord says here should not be interpreted as conflicting with the will of God Him-
self, the creator and sanctifier of family bonds.

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Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.

Scripture readings from the Jerusalem Bible by Darton, Longman & Todd

Readings at Mass

Liturgical Colour: Green.

First reading	Ezekiel 28:1-10 ©

The word of the Lord was addressed to me as follows, ‘Son of man, tell the ruler of Tyre, “The Lord says this:

Being swollen with pride,

you have said: I am a god;

I am sitting on the throne of God,

surrounded by the seas.

Though you are a man and not a god,

you consider yourself the equal of God.

You are wiser now than Danel;

there is no sage as wise as you.

By your wisdom and your intelligence

you have amassed great wealth;

you have piles of gold and silver

inside your treasure-houses.

Such is your skill in trading,

your wealth has continued to increase,

and with this your heart has grown more arrogant.

And so, the Lord says this:

Since you consider yourself the equal of God,

very well, I am going to bring foreigners against you,

the most barbarous of the nations.

They will draw sword against your fine wisdom,

they will defile your glory;

they will throw you down into the pit

and you will die a violent death

surrounded by the seas.

Are you still going to say: I am a god,

when your murderers confront you?

No, you are a man and not a god

in the clutches of your murderers!

You will die like the uncircumcised

at the hand of foreigners.

For I have spoken–it is the Lord who speaks.”’

Responsorial Psalm
Deuteronomy 32:26-28,30,35-36 ©