Posted on 01/12/2018 9:55:40 PM PST by Salvation
Luke 2:21 "...Et vocatum est Nomen eius IESUS"
("And His Name was called JESUS")
Psalm 90:14 "Because he hoped in me I will deliver him:
I will protect him because he hath known My Name."
Zacharias 10:12 "I will strengthen them in the Lord,
and they shall walk in His Name, saith the Lord."
Apocalypse 3:8 "I know thy works. Behold, I have given before thee a door opened, which no man can shut: because thou hast a little strength, and hast kept my word, and hast not denied My Name."
Apocalypse 15:4 "Who shall not fear Thee, O Lord, and magnify Thy Name?..."
Blessed be the most holy Name of Jesus without end!
January Devotion: The Holy Name of Jesus
The month of January is traditionally dedicated to the Holy Name of Jesus. This feast is also celebrated on January 3. Here is an explanation of the devotion.
Since the 16th century Catholic piety has associated entire months to special devotions. The devotion to the Holy Name of Jesus has been traditionally associated with the month of January, due to its celebration on January 3. The name Jesus was given to the Holy Child at God's command (Luke 1:31). The Holy Name is all-powerful because of the Person who bears it; we honor it because of the command of Christ, that we should pray in His Name and because it reminds us of all the blessings we receive through our Holy Redeemer. Hence St. Paul was able to write to the Philippians: ". . . at the name of Jesus every knee should bend of those in heaven, on earth, and under the earth" (Phil. 2:10). By means of this devotion we also make amends for improper use of the Holy Name.
Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954
Prayer/Hymn in Honor of the Most Holy Name of Jesus - Iesu, Dulcis Memoria
Iesu, Dulcis Memoria is a celebrated 12th century hymn attributed to St. Bernard of Clairvaux (1090-1153), Doctor Mellifluus. The entire hymn has some 42 to 53 stanzas depending upon the manuscript. Parts of this hymn were used for the Feast of the Holy Name of Jesus, which was formerly celebrated on the Sunday between the Circumcision and Epiphany, or failing such a Sunday, on January 2. The part below was used at Vespers. In the liturgical revisions of Vatican II, the feast was deleted, though a votive Mass to the Holy Name of Jesus had been retained for devotional use. With the release of the revised Roman Missal in March 2002, the feast was restored as an optional memorial on January 3.
Jesus, the very thought of Thee
With sweetness fills the breast!
Yet sweeter far Thy face to see
And in Thy presence rest.
No voice can sing, no heart can frame,
Nor can the memory find,
A sweeter sound than Jesus' name,
The Savior of mankind.
O hope of every contrite heart!
0 joy of all the meek!
To those who fall, how kind Thou art!
How good to those who seek!
But what to those who find? Ah! this
Nor tongue nor pen can show
The love of Jesus, what it is,
None but His loved ones know.
Jesus! our only hope be Thou,
As Thou our prize shalt be;
In Thee be all our glory now,
And through eternity. Amen.
---Roman Breviary
Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954
O Divine Jesus, Thou hast promised that anything we ask of the Eternal Father in Thy name shall be granted.
O Eternal Father. In the name of Jesus, for the love of Jesus, in fulfillment of this promise, and because Jesus has said it, grant us our petitions for the sake of Jesus, Thy Divine Son. Amen.
Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954
That at the name of Jesus every knee should bend, of those that are in heaven, on earth, and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.
Phil:2:10-11
The Most Holy Name
The Power of Jesus Name
What does IHS stand for? The meaning of the Holy Name of Jesus [Catholic Caucus]
Litany Of The Holy Name of Jesus
Feast of the Holy Name of Jesus
Jesus, The Name above all Names
Devotion to the Holy Name (of Jesus) [Catholic Caucus]
Lessons In Iconography : The Chi Rho - Christ
St. Francis de Sales on the Most Holy Name of Jesus (Excerpt from a Sermon) (Catholic Caucus)
St. Francis de Sales on the Most Holy Name of Jesus (Catholic/Orthodox Caucus)
St. Bernard on the Most Holy Name of Jesus [Ecumenical]
Saving the day in His Holy Name: St. Genevieve gets a reprieve [Catholic Caucus]
The Holy Name of Jesus
Holy Name of Jesus [San Bernadino of Siena] Ecumenical
The Holy Name of Jesus
Devotion to the Holy Name [of Jesus]
The Name of Jesus: Its Power in Our Lives
The Holy Name of Jesus
Devotion to the Holy Name of Jesus
The Holy Name of Jesus
"The man got up and followed him"
O my beloved Redeemer, behold my heart. I give it wholly to you: it is no longer mine, but yours. When you came into the world you offered to the Eternal Father, offered and gave your whole will as you taught us through the mouth of David: «In the scroll of the book it is written that I should do your will. My God, I delight in your law» (Ps 40[39]:8-9). Therefore, O beloved Savior, I offer you my whole will today. Formerly it rebelled against you; through it I offended you. But now, with all my heart, I regret the use I made of it: all those sins that have so wretchedly deprived me of your friendship. I am deeply sorry and now dedicate this will to you, holding nothing back.
"Lord, what would you have me do?" (Acts 22:10). Lord, tell me what you want of me: I am ready to carry out everything you desire. Do with me and with all that is mine as is pleasing to you: I accept all, I consent to all. I know that you seek what is best for me: "Into your hands I commend my spirit" (Ps 31[30]:6). In your mercy help it, keep it, enable it to be always yours and all for you, since "You have redeemed it, Lord, God of truth" (Ps 31[30]:6) at the cost of your blood.
Archbishop Fulton Sheen
|
The Angel of the Lord declared to Mary:
Behold the handmaid of the Lord: Be it done unto me according to Thy word.
And the Word was made Flesh: And dwelt among us.
Amen. "Hail, full of grace, the Lord is with you" (Lk 1:28) "Blessed are you among women, |
|
Saturday, January 13
Liturgical Color: Green
St. Colette, founder of the
Colettine Poor Clares, was born
on this day in 1381. At the age
of 25 she had a vision telling her
to reform the Poor Clares. In her
lifetime, she founded 17 new
Poor Clare convents and
reformed several more.
Old Calendar: Commemoration of the Baptism of Our Lord Jesus Christ
St. Hilary of Poitiers (310-367) was one of the great champions of the Catholic belief in the divinity of Christ. By his preaching, his treatise on the Trinity, his part in the Councils, his daring opposition to the Emperor Constantius, he showed himself a courageous apostle of the truth. He could not tolerate that the specious plea of safeguarding peace and unity should be allowed to dim the light of Gospel teaching. Bl. Pius IX proclaimed him a doctor of the Church.
In Scotland St. Kentigern's feast is a memorial. He was a missionary to Scotland and bishop of the Strathclyde Britons. Exiled, he fled to Wales. He died in 603.
According to the 1962 Missal of St. John XXIII the Extraordinary Form of the Roman Rite, today is the feast of Commemoration of the Baptism of Our Lord Jesus Christ that marks the end of the Christmas season.
St. Hilary
St. Hilary was one of those great Christian heroes who poured out their lives laboring and suffering in defense of Christ's divinity. Scarcely had the days of bloody persecution ended (313), when there arose, now within the Church, a most dangerous enemy of another sort, Arianism. The heresy of Arianism denied the divinity of Christ; it was, in fact, hardly more than a form of paganism masquerading as the Christian Gospel. The smoldering strife soon flared into a mighty conflict endangering the whole Church; and its spread was all the more rapid and powerful because emperors, who called themselves Christian, proved its best supporters. Once again countless martyrs sealed in blood their belief in Christ's divinity; and orthodox bishops who voiced opposition were forced into exile amid extreme privations.
Among the foremost defenders of the true faith stood Hilary. He belonged to a distinguished family and had received an excellent education. Though a married man, he was made bishop of Poitiers by reason of his exemplary life. It was not long before his valiant defense of the faith precipitated his exile to Phrygia. Here he composed his great work on the Blessed Trinity (in twelve books). It is a vigorous defense of the faith, which, he said, "triumphs when attacked." Finally, after four years he was permitted to return to his native land. He continued his efforts, and through prudence and mildness succeeded in ridding Gaul of Arianism. Because of his edifying and illustrious writings on behalf of the true religion, the Church honors him as one of her doctors.
Here is an example of Hilary's vigorous style: "Now it is time to speak, the time for silence is past. We must expect Christ's return, for the reign of Antichrist has begun. The shepherds must give the warning signals because the hirelings have fled. Let us lay down our lives for the sheep, for brigands have entered the fold and the roaring lion is rampaging about. Be ready for martyrdom! Satan himself is clothed as an angel of light." A favorite motto of St. Hilary was Ministros veritatis decet vera proferre, "Servants of the truth ought speak the truth."
From Pius Parsch, The Church's Year of Grace, Pius Parsch
Patron: Against snakes; backward children; snake bites.
St. Kentigern
St. Kentigern was also known as Mungo ("dear one" or "darling"), his mother was a British princess named Thenaw (or Thaney or Theneva). When it was discovered that she was pregnant of an unknown man, she was hurled from a cliff and, when discovered alive at the foot of the cliff, was set adrift in a boat on the Firth of Forth. She reached Culross, was given shelter by St. Serf, and gave birth to a child to whom Serf gave the name Mungo. Raised by the saint, he became a hermit at Glasgow and was so renowned for his holiness that he was consecrated bishop of Strathclyde about 540. Driven to flight because of the feuds among the neighboring chieftains, he went to Wales, met St. David at Menevia, and founded a monastery at Llanelwy. About 553, Kentigern returned to Scotland, settled at Hoddam, and then returned to Glasgow, where he spent his last days. He is considered the first bishop of Scotland and with Thenaw is joint patron of Glasgow.
From John J. Delaney, Dictionary of Saints
Glasgow's Coat of Arms includes a bird, a fish, a bell and a tree; the symbols of Kentigern.
The Bird commemorates the pet robin owned by Saint Serf, which was accidentally killed by monks who blamed it on Saint Kentigern. Saint Kentigern took the bird in his hands and prayed over it, restoring it to life.
The Fish was one caught by Saint Kentigern in the Clyde River. When it was slit open, a ring belonging to the Queen of Cadzow was miraculously found inside it. The Queen was suspected of intrigue by her husband, and that she had left with his ring. She had asked Saint Kentigern for help, and he found and restored the ring in this way to clear her name.
The Bell may have been given to Saint Kentigern by the Pope. The original bell, which was tolled at funerals, no longer exists and was replaced by the magistrates of Glasgow in 1641. The bell of 1641 is preserved in the People's Palace.
The Tree is symbol of an incident in Saint Kentigern's childhood. Left in charge of the holy fire in Saint Serf's monastery, he fell asleep and the fire went out. However he broke off some frozen branches from a hazel tree and miraculously re-kindled the fire.
Patron: Glasgow, Scotland; salmon.
Symbols: Bell; bird; fish; ring; robin; salmon; tree.
Things to Do:
Saint Hilary, Bishop and Doctor of the Church (Optional Memorial)
Follow me. (Mark 2:14)
When Jesus passed by and saw Levi at his customs post, heres what he didnt say: Traitor! Thief! Youre such a sinner. You have abandoned your faith and let your people down. What a disappointment! Those things might well be what Levis neighbors were saying to him. Maybe they even echoed his own accusing thoughts. But its not what Jesus said to him. All he said was Follow me (Mark 2:14). He saw Levi, looked deep inside his heart, and gave him a chance to start over.
There was something magnetic about Jesus that made Levi take that first step away from his former life. Jesus saw someone worthy of love; he saw his value, his potential to do great things for the kingdom of God. And that look of love, that look of mercy and healing, made Levi want to respond. It made him want to live up to what Jesus saw in him. And so he followed.
When Jesus called Levi—who we also know as Matthew—it was just the first step. He didnt explain the entire plan he had for Levi. He didnt say, Come with me so that you can be one of my first disciples. You can travel around the world telling everyone about me. You will heal the sick and end up writing a Gospel. No, he simply asked Levi to take one step away from the old and to take one step toward the new life he was holding out. Levi probably had no idea where that first step would take him. Surely he wasnt imagining himself becoming a great saint whose name would be remembered for all time. But he knew he had to find out. Jesus was too compelling for him to remain idle.
No matter who you are, no matter where you are in your faith life, Jesus is passing by your neighborhood, your work, today. He sees you. He knows your weaknesses and sins, but he also knows your potential, your goodness, so he invites you to follow him. He is asking you to take just one more step away from the old and toward the new.
Yes, Jesus, I will follow you. Help me take the next step away from my weaknesses and toward you—and the full life you have in store for me.
1 Samuel 9:1-4, 17-19; 10:1
Psalm 21:2-7
Also known as
Profile
Born to wealthy polytheistic, pagan nobility, Hilary’s early life was uneventful as he married, had children (including Saint Abra), and studied on his own. Through his studies he came to believe in salvation through good works, then monotheism. As he studied the Bible for the first time, he literally read himself into the faith, and was converted by the end of the New Testament.
Hilary lived the faith so well he was made bishop of Poitiers, France from 353 to 368. Hilary opposed the emperor’s attempt to run Church matters, and was exiled; he used the time to write works explaining the faith. His teaching and writings converted many, including Saint Florence of Poitiers, and in an attempt to reduce his notoriety he was returned to the small town of Poitiers where his enemies hoped he would fade into obscurity. His writings continued to convert pagans.
He introduced Eastern theology to the Western Church, fought Arianism with the help of Saint Viventius, and was proclaimed a Doctor of the Church in 1851.
Born
Readings
To those who wish to stand in God’s grace, neither the guardianship of saints nor the defenses of angels are wanting. – Saint Hilary, Commentary on the Psalms
When I look at your heavens, according to my own lights, with these weak eyes of mine, I am certain with reservation that they are your heavens. The stars circle in the heavens, reappear year after year, each with a function and service to fulfill. And though I do not understand them, I know that you, O God, are in them. – Saint Hilary
Lord, I pray Thee let not my weakness distract me, but let my speech be of that alone in which the salvation of my soul consists; and let me never break forth to that degree both of folly and wickedness, as to wish to be a judge of Thy omnipotence, and of Thy sacraments; and suffer me not to exalt my weak opinion above either the divine determination of Thy infinity, or that belief of Thy eternity which has been revealed to me. Amen. – Saint Hilary
Little children follow and obey their father. They love their mother. They know nothing of covetousness, ill-will, bad temper, arrogance and lying. This state of mind opens the road to heaven. To imitate our Lords own humility, we must return to the simplicity of Gods little ones. – Saint Hilary
We have been promised, and he who made the promise is trustworthy: “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you.” Yes, in our poverty we will pray for our needs. We will study the sayings of your prophets and apostles with unflagging attention, and knock for admittance wherever the gift of understanding is safely kept. But yours it is, Lord, to grant our petitions, to be present when we seek you and to open when we knock. Impart to us, then, the meaning of the words of Scripture and the light to understand it, with reverence for the doctrine and confidence in its truth. Grant that we may express what we believe. Through the prophets and apostles we know about you, the one God the Father, and the one Lord Jesus Christ. May we have the grace, the face of heretics who deny you, to honor you as God, who is not alone, and to proclaim this as truth. – from a sermon on the Trinity by Saint Hilary
Daily Marriage Tip for January 13, 2018:
Are you in the post-holiday doldrums? Go out of your way to do something nice for your spouse or for a person in need. Love chases away gloom!
Mark 2:13-17
Once again he went out along the sea. All the crowd came to him and he taught them. As he passed by, he saw Levi, son of Alphaeus, sitting at the customs post. He said to him, “Follow me.” And he got up and followed him. While he was at table in his house, many tax collectors and sinners sat with Jesus and his disciples; for there were many who followed him. Some scribes who were Pharisees saw that he was eating with sinners and tax collectors and said to his disciples, “Why does he eat with tax collectors and sinners?” Jesus heard this and said to them that, “Those who are well do not need a physician, but the sick do. I did not come to call the righteous but sinners.”
Introductory Prayer: God our Father, in your eyes I am like a little child whom you tenderly watch over. God the Son, in your eyes I am like a poor, helpless sheep whom you gently pick up and carry when Im worn out from my sins. God the Holy Spirit, in your eyes I am like a dry piece of wood that you wish to set ablaze with the fire of your love. Thank you, Holy Trinity, for wanting to bring me into your holy friendship. I am completely unworthy of your love but so grateful to find rest and a true home in you.
Petition: Lord, grant me a generous heart.
1. He Got Up and Followed Him: He rose and followed him. The conciseness of the phrase clearly underlines Matthews promptness in response to the call . In this rising one can see the detachment from a situation of sin and, at the same time, the conscious adherence to a new life, upright, in communion with Jesus (Pope-Emeritus Benedict XVI, General Audience, August 30, 2006). Holiness of life is not simply separation from what is sinful, but a participation in the love and holiness of God. It is not just separation from something, but transformation into the someone God has created us to be. When he calls, Jesus never gives us a map, only a compass. We do not see the full picture, we simply know the direction. Each day he invites us to follow him, to deepen the communion of love with him, and to keep our eyes fixed on him as on a lamp shining in a dark place (2 Peter 1:19). Matthew really had no clue where his life would end up. But he did know that it had to change and where that change needed to begin. Matthew was so utterly convinced that Jesus was worthy of his trust that he surrendered his life to him. We must daily choose to follow Matthews example of how to follow Jesus.
2. While He Was at Table in His House: Behold! I am standing at the door, knocking; if you hear my voice and open the door, I will come in to you and eat with you, and you with me (Revelation 3:20). They are celebrating Matthews vocation to follow Jesus. Matthew could have said no or not yet or not now. But consider the effects if such a refusal had taken place. For starters there would have been no dinner feast, and consequently many of Matthews friends would have missed an intimate encounter with Jesus that night an encounter that forever changed some of their lives. Jesus knocked at the door of Matthews life, and Matthew opened it wide to Jesus. Then, like the Samaritan woman, he ran to get others so that they too might meet Jesus. By way of Matthews yes, Jesus started touching the lives of others. Whenever we say yes to Jesus, he will work not only in us, but also through us. Once again, today he will invite us to say yes to his will and thereby be his instrument of grace for others. I am standing at the door, knocking.
3. Why Does Your Teacher Eat with Tax Collectors and Sinners? He does so that we might learn two lessons: the depth of his love for every soul, and how we must love others unconditionally. God proves his love for us in that while we still were sinners Christ died for us (Romans 5:8). Loving a person unconditionally does not mean that we blithely accept their sin. We love them despite their sin and in the hope that one day they will leave it aside. Mercy is the one form of love that we can never directly exercise toward God, yet it is his greatest expression of love for each one of us. Through Jesus dying on a cross for the forgiveness of our sins, God has revealed the pinnacle of love. Thus, when we practice mercy, forgiveness, patience, etc. towards those around us, we are imitating the highest form of love. Jesus ate with tax collectors and sinners for the same reason he called Matthew to follow him: because he loves us and wants to share his life with us.
Conversation with Christ: Lord Jesus, the call to follow you is a call to conversion of heart. Touch my heart with your grace in such a way that my thoughts and actions may always reflect my desire to imitate your example of love. Make me patient in each situation and capable of forgiving those who may cause me harm or create difficulties.
Resolution: Today I will speak to someone whether a family member, friend, coworker, acquaintance or stranger about my gratitude to Jesus Christ.
Language: English | Español
All Issues > Volume 34, Issue 1
|
Disclaimer: Opinions posted on Free Republic are those of the individual posters and do not necessarily represent the opinion of Free Republic or its management. All materials posted herein are protected by copyright law and the exemption for fair use of copyrighted works.