Wednesday of the First Week in Ordinary Time

Reading 1 1 Sm 3:1-10, 19-20

During the time young Samuel was minister to the LORD under Eli,
a revelation of the LORD was uncommon and vision infrequent.
One day Eli was asleep in his usual place.
His eyes had lately grown so weak that he could not see.
The lamp of God was not yet extinguished,
and Samuel was sleeping in the temple of the LORD
where the ark of God was.
The LORD called to Samuel, who answered, “Here I am.”

Samuel ran to Eli and said, “Here I am. You called me.”
“I did not call you,” Eli said. “Go back to sleep.”
So he went back to sleep.
Again the LORD called Samuel, who rose and went to Eli.
“Here I am,” he said. “You called me.”
But Eli answered, “I did not call you, my son. Go back to sleep.”
At that time Samuel was not familiar with the LORD,
because the LORD had not revealed anything to him as yet.
The LORD called Samuel again, for the third time.
Getting up and going to Eli, he said, “Here I am.
You called me.”
Then Eli understood that the LORD was calling the youth.
So Eli said to Samuel, “Go to sleep, and if you are called, reply,
‘Speak, LORD, for your servant is listening.’”
When Samuel went to sleep in his place,
the LORD came and revealed his presence,
calling out as before, “Samuel, Samuel!”
Samuel answered, “Speak, for your servant is listening.”

Samuel grew up, and the LORD was with him,
not permitting any word of his to be without effect.
Thus all Israel from Dan to Beersheba
came to know that Samuel was an accredited prophet of the LORD.

Responsorial Psalm 40:2 and 5, 7-8a, 8b-9, 10

R. (8a and 9a) Here am I, Lord; I come to do your will.
I have waited, waited for the LORD,
and he stooped toward me and heard my cry.
Blessed the man who makes the LORD his trust;
who turns not to idolatry
or to those who stray after falsehood.
R. Here am I, Lord; I come to do your will.
Sacrifice or oblation you wished not,
but ears open to obedience you gave me.
Burnt offerings or sin-offerings you sought not;
then said I, “Behold I come.”
R. Here am I, Lord; I come to do your will.
“In the written scroll it is prescribed for me.
To do your will, O my God, is my delight,
and your law is within my heart!”
R. Here am I, Lord; I come to do your will.
I announced your justice in the vast assembly;
I did not restrain my lips, as you, O LORD, know.
R. Here am I, Lord; I come to do your will.

Alleluia Jn 10:27

R. Alleluia, alleluia.
My sheep hear my voice, says the Lord.
I know them, and they follow me.
R. Alleluia, alleluia.

Gospel Mk 1:29-39

On leaving the synagogue
Jesus entered the house of Simon and Andrew with James and John.
Simon’s mother-in-law lay sick with a fever.
They immediately told him about her.
He approached, grasped her hand, and helped her up.
Then the fever left her and she waited on them.

When it was evening, after sunset,
they brought to him all who were ill or possessed by demons.
The whole town was gathered at the door.
He cured many who were sick with various diseases,
and he drove out many demons,
not permitting them to speak because they knew him.

Rising very early before dawn,
he left and went off to a deserted place, where he prayed.
Simon and those who were with him pursued him
and on finding him said, “Everyone is looking for you.”
He told them, “Let us go on to the nearby villages
that I may preach there also.

For this purpose have I come.”
So he went into their synagogues, preaching and driving out demons
throughout the whole of Galilee.

Feast of
the Holy Name of Jesus

Luke 2:21 "...Et vocatum est Nomen eius IESUS"
("And His Name was called JESUS")

Psalm 90:14 "Because he hoped in me I will deliver him:
I will protect him because he hath known My Name."

Zacharias 10:12 "I will strengthen them in the Lord,
and they shall walk in His Name, saith the Lord."

Apocalypse 3:8 "I know thy works. Behold, I have given before thee a door opened, which no man can shut: because thou hast a little strength, and hast kept my word, and hast not denied My Name."

Apocalypse 15:4 "Who shall not fear Thee, O Lord, and magnify Thy Name?..."

Blessed be the most holy Name of Jesus without end!

January Devotion: The Holy Name of Jesus

The month of January is traditionally dedicated to the Holy Name of Jesus. This feast is also celebrated on January 3. Here is an explanation of the devotion.

Since the 16th century Catholic piety has associated entire months to special devotions. The devotion to the Holy Name of Jesus has been traditionally associated with the month of January, due to its celebration on January 3. The name Jesus was given to the Holy Child at God's command (Luke 1:31). The Holy Name is all-powerful because of the Person who bears it; we honor it because of the command of Christ, that we should pray in His Name and because it reminds us of all the blessings we receive through our Holy Redeemer. Hence St. Paul was able to write to the Philippians: ". . . at the name of Jesus every knee should bend of those in heaven, on earth, and under the earth" (Phil. 2:10). By means of this devotion we also make amends for improper use of the Holy Name.

Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954

Prayer/Hymn in Honor of the Most Holy Name of Jesus - Iesu, Dulcis Memoria

Iesu, Dulcis Memoria is a celebrated 12th century hymn attributed to St. Bernard of Clairvaux (1090-1153), Doctor Mellifluus. The entire hymn has some 42 to 53 stanzas depending upon the manuscript. Parts of this hymn were used for the Feast of the Holy Name of Jesus, which was formerly celebrated on the Sunday between the Circumcision and Epiphany, or failing such a Sunday, on January 2. The part below was used at Vespers. In the liturgical revisions of Vatican II, the feast was deleted, though a votive Mass to the Holy Name of Jesus had been retained for devotional use. With the release of the revised Roman Missal in March 2002, the feast was restored as an optional memorial on January 3.

Jesus, the very thought of Thee
With sweetness fills the breast!
Yet sweeter far Thy face to see
And in Thy presence rest.

No voice can sing, no heart can frame,
Nor can the memory find,
A sweeter sound than Jesus' name,
The Savior of mankind.

O hope of every contrite heart!
0 joy of all the meek!
To those who fall, how kind Thou art!
How good to those who seek!

But what to those who find? Ah! this
Nor tongue nor pen can show
The love of Jesus, what it is,
None but His loved ones know.

Jesus! our only hope be Thou,
As Thou our prize shalt be;
In Thee be all our glory now,
And through eternity. Amen.

---Roman Breviary

Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954

O Divine Jesus, Thou hast promised that anything we ask of the Eternal Father in Thy name shall be granted.

O Eternal Father. In the name of Jesus, for the love of Jesus, in fulfillment of this promise, and because Jesus has said it, grant us our petitions for the sake of Jesus, Thy Divine Son. Amen.

Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954

That at the name of Jesus every knee should bend, of those that are in heaven, on earth, and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

Phil:2:10-11

The Most Holy Name
The Power of Jesus’ Name
What does IHS stand for? The meaning of the Holy Name of Jesus [Catholic Caucus]
Litany Of The Holy Name of Jesus
Feast of the Holy Name of Jesus
Jesus, The Name above all Names
Devotion to the Holy Name (of Jesus) [Catholic Caucus]
Lessons In Iconography : The Chi Rho - Christ
St. Francis de Sales on the Most Holy Name of Jesus (Excerpt from a Sermon) (Catholic Caucus)
St. Francis de Sales on the Most Holy Name of Jesus (Catholic/Orthodox Caucus)

St. Bernard on the Most Holy Name of Jesus [Ecumenical]
Saving the day in His Holy Name: St. Genevieve gets a reprieve [Catholic Caucus]
The Holy Name of Jesus
Holy Name of Jesus [San Bernadino of Siena] Ecumenical
The Holy Name of Jesus
Devotion to the Holy Name [of Jesus]
The Name of Jesus: Its Power in Our Lives
The Holy Name of Jesus
Devotion to the Holy Name of Jesus
The Holy Name of Jesus

Philippians 2
9 Therefore God has highly exalted him and bestowed on him the name which is above every name,
10 that at the name of Jesus every knee should bow, in heaven and on earth and under the earth,
11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

Catholic Culture

Ordinary Time: January 15th

Wednesday of the First Week of Ordinary Time; Our Lady of Prompt Succor; Black Christ of Esquipulas (Guatemala)

MASS READINGS

January 15, 2020 (Readings on USCCB website)

COLLECT PRAYER

Attend to the pleas of your people with heavenly care, O Lord, we pray, that they may see what must be done and gain strength to do what they have seen. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

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Bl. Claude La Colombiere: A Priest after Christ's Heart | Rev. Walter Kern

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Old Calendar: St. Paul, confessor, the first Hermit; St. Maurus, abbot; Our Lady of Prompt Succor

It was from St. Jerome (+ 420) that the west learned of the life of St. Paul the Hermit; the book, which he devoted to the life of the first Christian hermit, charmed and instructed generations of the faithful and formed the inspiration of many artists. St. Paul is said to have died in 341, in a hermitage in the region of Thebes in Egypt after having received at the age of 113 a visit from St. Antony. According to the 1962 Missal of St. John XXIII the Extraordinary Form of the Roman Rite, St. Paul is celebrated as a Confessor, III class and St. Maurus is commemorated.

St. Maurus was one of the first disciples of St. Benedict. In this son of a patrician Roman family, entrusted by his parents to the father of western monasticism, Benedictine tradition celebrates the perfect monk, and the model of childlike obedience. Many monasteries, particularly in France, adopted him as patron. He died about A.D. 580.

In some places today is the feast of Our Lady of Prompt Succor, Patroness of the State of Louisiana.

The feast of the Black Christ of Esquipulas (Santo Cristo de Esquipulas) appears in Appendix I of the U.S. edition of the Misal Romano, Tercera Edicion (2018). Respecting the liturgical norms, this feast may be celebrated for pastoral reasons whnever Votive Masses are permitted.

St. Paul, the first hermit
St. Paul is called "the first hermit" in the Missal and Breviary, a rare distinction, for such titles are seldom appended. Our saint was the standard-bearer of those courageous men who for the love of Christ left the world and entered the wilderness to dedicate themselves wholly to contemplation amid all the privations of desert life. The hermits were the great men of prayer in those difficult times when the Church was locked in fierce struggle with heresy after heresy. For centuries the example of their lives served as the school of Christian perfection. Their action set the background for the rise of monasticism and religious orders in the Church.

The Breviary retains an edifying legend concerning today's saint. One day St. Anthony, then ninety, was divinely inspired to visit the hermit Paul. Though they had never met previously, each greeted the other correctly by name. While they were conversing at length on spiritual matters, the raven that had always brought Paul half a loaf of bread, came with a whole loaf. As the raven flew away, Paul said: "See, the Lord, who is truly good and merciful, has sent us food. Every day for sixty years I have received half a loaf, but with your arrival Christ sent His servants a double ration." Giving thanks, they ate by a spring.

After a brief rest, they again gave thanks, as was their custom, and spent the whole night praising God. At daybreak Paul informed Anthony of his approaching death and asked him to fetch the cloak he had received from St. Athanasius, that he might wrap himself in it. Later, as Anthony was returning from his visit, he saw Paul's soul ascending to heaven escorted by choirs of angels and surrounded by prophets and apostles. Further traditional matter may be found in The Life of Paul the Hermit, written by St. Jerome about the year 376.

Patron: Clothing industry; weavers.

Symbols: Dead man whose grave is being dug by a lion; man being brought food by a bird; man clad in rough garments made of leaves or skins; old man, clothed with palm-leaves, and seated under a palm-tree, near which are a river and loaf of bread; with Saint Anthony the Abbot.

Things to Do:

Bake a loaf of bread to celebrate this feast, as it is recounted in the Golden Legend how St. Paul received his daily bread every day from God.
Read St. Jerome's account of the Life of St. Paul.
The Order of St. Paul the Hermit (Paulines) runs the Shrine of Our Lady of Chestochowa in Doylestown, PA. Read more about the order and if in the neighborhood pay a visit (or a virtual visit) to the Shrine.

St. Maurus
In Benedictine history Maurus holds a distinguished place, taught and trained by St. Benedict himself. While still very young, Maurus and another youth, Placid, were brought by their parents to be reared in monastic life by the Patriarch of Monks. An incident reveals Maurus' spirit of childlike obedience. One day Placid was sent to a near-by lake to draw water. Soon he was at the shore, where, boy that he was, he fell victim to his own heedlessness. Eager to fill the vessel quickly, he reached out too far and was dragged in by the rapidly filling jar. He was being borne along by the waves when from his cell St. Benedict realized what had happened. "Hurry, run to the lake! Placid has fallen in!" he called to Maurus. Stopping only for his spiritual father's blessing, Maurus sped to the lake, seized Placid by the hair and brought him ashore.

Imagine his shock and amazement when he realized that he had run some distance on water! His explanation? Such a miracle could not have happened save by virtue of his master's command! St. Gregory relates the incident in his Second Book of Dialogues along with much other interesting detail from the life of St. Benedict. The Martyrology makes this comment on the miracle: How greatly he advanced in faith under his teacher (St. Benedict) is attested by an occurrence unheard of since the days of St. Peter; for, on one occasion he walked upon water as though it were dry land. The tradition that Maurus later became abbot at Glanfeuil in France lacks historical support.

Patron: Against cold; against gout; against hoarseness; charcoal burners; cobblers; cold; coppersmiths; gout; hoarseness; shoemakers.

Symbols: Monk saving Saint Placid from drowning while a cowl floats above him; abbot with crozier; abbot with book and censer; holding the weights and measures of food and drink given him by Saint Benedict.

Our Lady of Prompt Succor
Devotion to Our Lady of Prompt Succor dates back to 1802, when the Ursuline Order in New Orleans pleaded for help in sustaining the Order with new sisters from France. Their prayers were answered with papal permission for sisters to be transferred from France to New Orleans. In thanksgiving for this favor, the Ursulines dedicated a statue in their convent chapel to Our Lady of Prompt Succor in 1810.

In 1812, a terrible fire broke out in New Orleans, and the wind was blowing the flames toward the convent. Prayers before the statue of Our Lady were answered with a reversal of the wind direction and the convent was spared.

During the Battle of New Orleans, in 1815, the sisters again invoked the assistance of Our Lady of Prompt Succor. As the sound of guns and cannons thundered around the chapel during Mass, they vowed to have a Mass of Thanksgiving sung every year if the Americans were victorious. At Communion time, a messenger arrived with the news that Gen. Andrew Jackson's overmatched army had successfully driven the British from the city. Once again Our Lady had responded promptly.

In 1928, the Holy See approved the selection of Our Lady of Prompt Succor as the Patroness of the city of New Orleans and the state of Louisiana. The Mass of Thanksgiving is offered each January 8 at the Shrine of Our Lady of Prompt Succor in New Orleans.

Patron: State of Louisiana; the Archdiocese of New Orleans; City of New Orleans

Things to Do:

Read a brief but remarkable history of the devotion to Our Lady of Prompt Succor at the National Shrine of Our Lady of Prompt Succor.

Black Christ of Esquipulas

The statue of the Black Christ (El Cristo Negro) was commissioned by Spanish conquistadors for a church in Esquipulas. It was carved in 1594 by Quirio Cataño in Antigua and installed in the church in 1595. By 1603, a miracle had already been attributed to the icon, and it attracted increasing numbers of pilgrims over the years.

The history of the Basilica begins in 1735, when a priest named Father Pedro Pardo de Figueroa experienced a miraculous cure after praying before the statue. When he became Archbishop of Guatemala, he commissioned a beautiful basilica to properly shelter the beloved statue. The church was completed in 1759.

The main church, which the Vatican upgraded to the category of Basilica in 1968, is the home of the “Cristo Negro de Esquipulas” or “Black Christ of Esquipulas,” in English. It is one of the most popular images of the Catholic faith, because of the many miracles attributed to it, devotees all over the country pray to the Black Christ for personal petitions.

The sculpture of the Black Christ dates back to 1595 and is made of cedar wood. It was commissioned by Spanish conquistadors for a church in Esquipulas. It was carved in 1594 by Quirio Cataño in Antigua and installed in the church in 1595. It inspires one of the most important Catholic pilgrimages, topped only by the Virgin of Guadeloupe in Mexico. Quirio Cataño sculpted the dramatic art piece in March 9, 1595. Nine years later, in 1603, it had already performed at least one miracle. In 1736, the Bishop of Guatemala XV and first metropolitan Archbishop Fray Pedro Pardo de Figueroa began the process of the construction of a grand Baroque temple to house the Santo Cristo de Esquipulas. On November 4, 1758, the church was inaugurated, that now shelters the venerated image . The Basilica Esquipulas is the second most important religious site in the Americas, after the Virgin of Guadeloupe in Mexico.

The Word Among Us

Meditation: 1 Samuel 3:1-10, 19-20

1st Week in Ordinary Time

Speak, for your servant is listening. (1 Samuel 3:10)

Yesterday, we saw how Eli mistook Hannah’s prayer for a child as the babbling of a drunken woman. Today, we see Eli mistaking young Samuel’s story of voices in the dark for nothing more than dreams coming from the boy’s vivid imagination. In both stories, Eli learns a vital lesson about listening—both to other people and, ultimately, to God.

In his book How to Speak, How to Listen, philosopher Mortimer J. Adler explains what it means to approach a conversation with our ears ready to really hear. He points to a common tendency to not pay close attention because we think we already know what the other person is about to say. Instead, we focus mostly on what we’ll say in response.

This seems to be Eli’s situation when Samuel wakes him up repeatedly, claiming to have heard a voice calling his name. Rather than asking Samuel to describe what he heard, Eli dismisses him brusquely and goes back to sleep. Eli thinks he knows exactly what is going on, and he has his response ready to go, probably before Samuel even finishes his story. It isn’t until the third time that the old man finally pays attention to Samuel’s story and helps him become the prophet God intended him to be.

This story has so many memorable elements—a tired, old man; his eager young charge; and a case of mistaken identity—that we might miss the spiritual truth behind it. By telling us that even Eli got it wrong sometimes, it offers us a word of encouragement to learn to listen carefully to God. It tells us that the more we practice, the better we become at identifying God’s voice and his messages to us. But it also tells us that no matter how experienced we are in the spiritual life, we won’t always get it right. At least not on the first try. Only by spending time in prayer each day can we sharpen our spiritual “hearing,” while at the same time growing in the humility we’ll need when we make a mistake.

So take Adler’s advice: listen carefully, especially in your prayer and when you read Scripture. Don’t make the mistake of thinking you already know what is coming. God might just surprise you.

“Father, amid the distractions I will face today, help me to keep an open heart so that I can also keep my ears open to hear you.”

Psalm 40:2, 5, 7-10
Mark 1:29-39

Regnum Christi

January 15, 2020 – Jesus at Prayer

15 Jan 2020

Wednesday of the First Week in Ordinary Time

Father Paul Campbell, LC

Mark 1:29-39

As soon as they left the synagogue, they entered the house of Simon and Andrew, with James and John. Now Simon´s mother-in-law was in bed with a fever, and they told him about her at once. He came and took her by the hand and lifted her up. Then the fever left her, and she began to serve them. That evening, at sundown, they brought to him all who were sick or possessed with demons. And the whole city was gathered around the door. And he cured many who were sick with various diseases and cast out many demons; and he would not permit the demons to speak, because they knew him. In the morning, while it was still very dark, he got up and went out to a deserted place, and there he prayed, and Simon and his companions hunted for him. When they found him, they said to him, “Everyone is searching for you.” He answered, “Let us go on to the neighboring towns, so that I may proclaim the message there also; for that is what I came out to do.” And he went throughout Galilee, proclaiming the message in their synagogues and casting out demons.

Introductory Prayer: Lord, thank you for this time we will spend together. I wish to step away from the world and all its activities to be alone with you now. You are my beginning and my end: you created me, and you are leading me home to you in heaven. Thank you for your love. I know I deserve nothing from you and that my sins compound my unworthiness, yet you would still enfold me in your unfathomable love.

Petition: Lord, increase my love for prayer and the interior life.

A Man for Others: Here is Jesus in action. He works tirelessly from morning to night. He never thinks of himself. He never says he’s too tired or too busy to serve someone or to give others part of his time. He is there for everyone, and he keeps pushing himself to do more and more. He loves, and his love compels him to give himself to everyone around him without counting the cost. The whole city gathers to see him, and he opens his heart to all. He teaches. He heals the sick. He casts out demons. He is a man for others.
A Man of Prayer: After a full day of work, Jesus rested for just a little while, and then he rose early for prayer. There was a balance between his apostolic work and his life of prayer. Jesus wasn’t too busy to seek the solitude necessary to speak heart-to-heart with his Father. He found strength in prayer. He strengthened his resolve to follow his Father’s plan in prayer. He was absorbed in prayer for so long that the others began to go in search of him. Prayer wasn’t just a one-time activity: it was part of his daily routine.
Everyone Is Searching for Him: “Everyone is searching for you,” they said when they found Christ. They expressed the desire of every person. We all need God. He is the deepest desire of the human heart. God is searching for us, too. Jesus gets up from his prayer and heads out to the next town. We are searching for Christ, and he is searching for us. Where do we meet him? In prayer. In prayer we speak heart-to-heart with the one whom we know loves us. In prayer we can speak about the things that are important to us and about those things that are most important to him. This vital encounter gives light and strength to every other encounter we will have during the rest of the day. Through prayer, our love for others is enkindled so that we can spend ourselves tirelessly for others as Jesus did. Through prayer, we can be a men and women for others.

Conversation with Christ: Lord, help me to put you first in my life by giving you the best of my time. Help me not to give into laziness, but to rise early in the morning so that I can be with you. I need you in my life. Help me to experience your love so that I can share it with others. Help me to give myself to your plan of salvation and to reach out to those who are searching for you. Help me to hunger for you alone so that you will satisfy my hunger.

Resolution: I will invoke Our Lord in short and simple prayers throughout today, telling him I love him and asking for the grace of a greater intimacy with him through prayer.

One Bread, One Body

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All Issues > Volume 36, Issue 1

<< Wednesday, January 15, 2020 >>

1 Samuel 3:1-10, 19-20
View Readings

Psalm 40:2, 5, 7-10

Mark 1:29-39
Similar Reflections

LISTEN FOR GOD'S VOICE

"Speak, Lord, for Your servant is listening." �1 Samuel 3:9

Our modern world is filled with noise. Everyone seems to have an opinion and demands to be heard through talk radio, online comments, constant chatter on TV, chat rooms, conversations, etc. Anyone who has sat in a hospital waiting room listening to the non-stop droning of the TV understands the incessant noise of the modern world.

The young Samuel learned to listen for the voice of the Lord. He "stilled and quieted [his] soul" (Ps 131:2) and listened only for God. Samuel heard God speak and became so effective in speaking God's Word that the entire nation of Israel came to the Lord within twenty years (1 Sm 3:20).

How can we hear the voice of God? Listening prayer is important. We must set a daily time for listening prayer during which we still and quiet our soul, turn off all worldly noise, go into a quiet space, and say "Speak, Lord, for your servant is listening." It is equally important is to hear what God has already revealed through the centuries. This involves reading the Bible and the Catechism of the Catholic Church. God has been speaking constantly, and we are blessed to have much of it written down.

"Anyone committed to the truth hears God's voice" (Jn 18:37). Jesus is the Truth (Jn 14:6). The Spirit is the Truth (Jn 16:13). Seek what God has revealed and hear His voice. "Whoever is of God hears every word God speaks" (Jn 8:47).

Prayer: Father, may I yearn to hear Your Word far more than I yearn to hear the person I love most tell me they love me.

Promise: "Those whom He cured, who were variously afflicted, were many, and so were the demons He expelled." —Mk 1:34

Praise: Seeking God's will on a retreat, Mia received a Scripture verse from God. Her spiritual director asked her to seek an external confirmation. Hours later, in evening prayer with the monks, that very verse was read aloud as part of the Liturgy of the Hours. Praise You, Lord, for speaking to Your people.

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January 15 2020

Wednesday of the First Week in Ordinary Time

Reading 1 1 Sm 3:1-10, 19-20

Responsorial Psalm 40:2 and 5, 7-8a, 8b-9, 10

Alleluia Jn 10:27

Gospel Mk 1:29-39

Feast of
the Holy Name of Jesus

Pope’s Intention for January

Evangelization - Promotion of World Peace

Peace We pray that Christians, followers of other religions, and all people of goodwill may promote peace and justice in the world.

The Angelus

Ordinary Time: January 15th

Wednesday of the First Week of Ordinary Time; Our Lady of Prompt Succor; Black Christ of Esquipulas (Guatemala)

MASS READINGS

COLLECT PRAYER

Recipes (2)

Activities (4)

Prayers (4)

Library (1)

Meditation: 1 Samuel 3:1-10, 19-20

January 15, 2020 – Jesus at Prayer

Wednesday of the First Week in Ordinary Time

Wednesday of the First Week in Ordinary Time

One Bread, One Body

LISTEN FOR GOD'S VOICE