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What Does Jesus Mean When He Tells Mary Magdalene Not to Cling to Him Because He Has Not Yet Ascended?
ADW.org ^ | 6 March 2021 | Msgr Pope

Posted on 04/07/2021 6:01:32 AM PDT by Cronos

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To: faucetman

The thing is - people do care - as you can see in the above discussions, people question the Trinity, some question whether Jesus is God (Jehovah’s witnesses), others whether Jesus is the Messiah for the Jews and the gentiles.


61 posted on 04/08/2021 8:07:12 AM PDT by Cronos
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To: central_va; Scrambler Bob
Central_va "Monotheism: Is the question important or relevant to anything, to faith or beleif in Christianity?"

It is - Christianity is intrinsically a continuation of Judaism and Judaism is sternly monotheistic.

If you junk out the whole of Judaism, you end up with Marcionism - and even then that doesn't work. Gnosticism worked by saying that the Hebrew God was a false "godling" but then crashed as it didn't gel with what Jesus preached.

62 posted on 04/08/2021 8:11:47 AM PDT by Cronos
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To: central_va; Scrambler Bob
C_VA Would a Roman or Greek living in the first century agree with your assessment of the purely monotheistic nature of Christianity?

Yes they would

Remember that the followers of "the way" were called Atheists as they denied the "natural gods"

Even today in India, Christianity is not seen as polytheistic.

A Roman or Greek would see Christianity as some weird religion that didn't acknowledge that each group of people had its own god(s)

63 posted on 04/08/2021 8:13:30 AM PDT by Cronos
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To: central_va

Let me also repeat - you asking questions about the Trinity is in no way any indication or reflection on your intellect.


64 posted on 04/08/2021 8:16:38 AM PDT by Cronos
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To: Vigilanteman

I’m trinitarian but the term is the best of the worst descriptors of the Godhead. Each personage( FATHER, SON,SPIRIT) has their own part to play in the unity of the Godhead. Perhaps we should have just stuck to the Greek to English translation and just call it the GODHEAD in the descriptions of that unity and to pray in the pattern that Christ taught us to pray starting with “Father who is in Heaven” and then asking for things in Christ’s name as Christ instructed us to do.

Christ was come in the Flesh and had his own personality albeit as an expression of the Word that was with God. He could be tempted on all points as man can be tempted. He felt the fear of death and asked his father if the crucifixion he was facing could be nullified. 1John4 says that Christ was come in the flesh and any doctrine that says otherwise is of antichrist. John chapter 1 says that the WORD became flesh and dwelt amongst us. I am not an Arian supporter as even the Bible says that the son was with the father from the beginning and that all things were created by the Son and there is nothing that exists that wasn’t created by Christ. The full mystery of the Godhead will have to remain mostly mysterious, let us be satisfied that God loved us and extended himself to us thru the body of his son Jesus Christ. I think that is the most important thing to grasp and understand.


65 posted on 04/08/2021 8:51:07 AM PDT by mdmathis6
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To: Vigilanteman

True religion and the image of Christ is built by the Spirit into the heart of a person. We have the Bible and the company of fellow believers as a safe guard against falling out of the way. The sad irony is that the church that stamped out Arianism eventually itself became embroiled in other heresies and thus the way was opened for the Reformation. God seeks to save those who are lost and will break the power of even “established’ institutions to save some lost souls where and when they will be saved.

Still for a thousand years, it was the western catholic churches and the orthodox churches that kept the light of Christ alive in the world. It is one thing Protestants must never forget!


66 posted on 04/08/2021 9:11:53 AM PDT by mdmathis6
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To: mdmathis6
No argument from me. I give the Catholic branch of Christianity credit for that just as I give the Protestant branch credit for the reformation that turned Catholicism back into a force for good.

Something that, incidentally, the Neoarian branches are doing with Christianity today.

If God accompanies Jesus at some point during the second coming, then we will know the Arianists were right all along.

67 posted on 04/08/2021 10:29:43 AM PDT by Vigilanteman (The politicized state destroys aspects of civil society, human kindness and private charity.)
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To: central_va
I think God Himself told us to be monotheistic.

Isaiah 45:5 - I am the LORD, and there is no other; there is no God but Me. I will equip you for battle, though you have not known Me

68 posted on 04/08/2021 10:50:53 AM PDT by Preachin' (I stand with many voters who will never vote for a pro abortion candidate.)
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To: Preachin'
If a person thinks Jesus was a divine being, was the son of God and they also think Jesus and God are two distinct entities then by default that makes Christianity polytheistic to that person. Stated in a different way, rejecting the Holy Trinity doctrine for a moment, if God is God and Jesus is a divine creation of God then we have two distinct divine entities which would make Christianity polytheistic in nature.

I think it is possible that the "Holy Trinity" concept/belief was derived to force the monotheism label onto Christianity.

69 posted on 04/08/2021 11:00:37 AM PDT by central_va (I won't be reconstructed and I do not give a damn...)
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To: Cronos

It has to do with the wave sheaf and the symbolism. Christ had to be offered AND accepted as the sacrifice. When Mary saw him he had NOT yet ascended to the father to be accepted as the sacrifice. He was purified and could not be touched until he was accepted by the father.


70 posted on 04/08/2021 11:03:14 AM PDT by DouglasKC
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To: Cronos

I am saying if Jesus is the Son of God and also divine and God is well God then Christianity is polytheistic.


71 posted on 04/08/2021 11:06:14 AM PDT by central_va (I won't be reconstructed and I do not give a damn...)
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To: central_va

Let’s look at it another way for a sec ...

For the sake of argument, suppose you see a very pregnant lady. Is she one or two people?

She is one.

But ...

There’s also another, if you choose to see them or her that way.

God is spirit IN Christ Jesus, Our Lord and Savior.

The trinity is of God and we really, really want to understand everything about Him but we can’t. And for a very good reason: He is God.


72 posted on 04/08/2021 11:07:31 AM PDT by SouthernClaire (God Bless America)
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To: SouthernClaire

I see what you are saying but I also think the other way that Christianity is bitheistic a form of dualism which I have no problem with.


73 posted on 04/08/2021 11:14:06 AM PDT by central_va (I won't be reconstructed and I do not give a damn...)
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To: central_va

I think the problem is that we have a habit of measuring God in the same way we measure humanity. God doesn’t have to be completely in one place at the same time, but man does.

Since Jesus was already in heaven before arriving here at birth, what was He there? We know that Jesus is ancient, just from what the OT told us about Him. What was this glory that he had beforehand? Was he a man there? Was He an angel?


74 posted on 04/08/2021 11:19:30 AM PDT by Preachin' (I stand with many voters who will never vote for a pro abortion candidate.)
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To: central_va

Ok. Let’s say then that she’s carrying twins.

;-)


75 posted on 04/08/2021 11:48:11 AM PDT by SouthernClaire (God Bless America)
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To: Cronos

**err.. which verses do Trinitarians avoid in your opinion?**

The fact that Mr Pope chose to ‘explain’ John 20:17 (KJV), instead of simply believing it as written, is in itself an avoidance. Since, as it is written, it doesn’t help teach the co-equal trinitarian concept.

A verse that harmonizes nicely, without ‘modification’ is Heb. 9:24:

“For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself; now to appear in the presence of God for us.”

Eph. 1:17 also compliments John 20:17; like all verses, were written not to confuse, but to be understood as they are written: “That the God of our Lord Jesus Christ, the Father of glory......”.

Isaiah 9:6 shows the Son being referred to as “Everlasting Father”. (Which requires trinitarian ‘interpretation’.)

2 Cor. 15:22-28 is self explanatory as well; showing us that the Son has been given charge of the kingdom appointed unto him (Luke 22:29), but upon completion of defeating death worldwide, will give it to “God, even the Father” (vs 24), “and when all things shall be subdued unto him, then shall the Son ALSO HIMSELF be SUBJECT to unto him that put all things under him, that God my be all in all.” (vs 28)

I have much more in a book (which deals with several biblical topics) that I finally started writing about 3 years ago. Driving a big truck has made it a slow process, but I’m getting there (over 200 pages).


76 posted on 04/08/2021 2:41:58 PM PDT by Zuriel (Acts 2:38,39....Do you believe it?)
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To: central_va

Ping to #76


77 posted on 04/08/2021 2:45:27 PM PDT by Zuriel (Acts 2:38,39....Do you believe it?)
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To: central_va
I am saying if Jesus is the Son of God and also divine and God is well God then Christianity is polytheistic.

Not necessarily. You have taken as truisms that

  1. Jesus is the Son of God
  2. Jesus is divine
  3. Jesus is God
Now if you have taken the above as true there are multiple options :)

  1. That there are multiple gods - so polytheism. This is negated by the fact that Judaism is monotheistic and nothing Jesus said or did says He was against that
  2. That the Son of God and God the Father are just aspects/facets of the same God - this is Modalism. And negated by the way Jesus indicates that the Father and the Holy Spirit are also God and distinct from Him
  3. That Jesus is an avatar of God - like Krishna, Rama, Narasimha are avatars of Vishnu. An avatar, of Vishnu , say only appears to have physical form. In Christianity to say a similar thing of Jesus that is to say that he only appeared to be a man is incorrect as He was not merely someone who floated around doing miracles but a real flesh and blood human who died on the cross.

    or

  4. The Trinity
Bart Ehrman (a noted anti-Christian) describes this in "How Jesus becomes God" (where he notes that divinity and deity are distinct in the ancient world) and also Jesus wars by Philip Jenkins

Note that those two books are fundamentally anti-Christian in nature, have facts but then have opinions around it - so I'd suggest reading them with a grain of salt, more as reading the opposing point of view.

78 posted on 04/08/2021 11:07:22 PM PDT by Cronos
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To: Zuriel
Good points. I read 17 Jesus said to her, “Stop holding on to me,[a] for I have not yet ascended to the Father. But go to my brothers and tell them, ‘I am going to my Father and your Father, to my God and your God.’” it as Jesus pointing out His human nature.

To me He has to be either divine or a lying madman - He claimed to be One with God, He claims that He IS God and He accepts worship at the same time as asserting that there is One God. This is either a madman or God. Nothing else I see as a possibility

again Heb. 9:24 - I see this as the case where Jesus is 100% man and 100% God - so "My God" - Yet for someone who claims to be God and that there is only one God, this is unclear unless he means something like the Trinity

79 posted on 04/08/2021 11:12:49 PM PDT by Cronos
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To: central_va
Dualism is very seductive I must admit. I spent a lot of time with Parsis and studied pure Zoroastrianism (as opposed to Zurvanism) which is strongly dualistic

Two brother-gods: Ahura Mazda, the god of light and Aingra Mainya, the god of the lie. Equal in power, stature etc. and no one "winning" or "losing". Perfect balance.

A Christian dualism with Jesus and the Father doesn't make sense in the way of balance.

80 posted on 04/08/2021 11:15:43 PM PDT by Cronos
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