Posted on 07/23/2002 7:40:31 AM PDT by xzins
Thats ok ma, "Come as you are" ;-D
I like this one too
Softly and tenderly Jesus is calling
Calling for you and for me
See, on your portals He's waiting and watching
Watching for you and for me
Come home, come home
Ye who are weary come home
Earnestly, tenderly, Jesus is calling
Calling O sinner come home
Why should we tarry when Jesus is pleading
Pleading for you and for me?
Why should we linger and heed not His mercies
Mercies for you and for me?
Come home, come home
Ye who are weary come home
Earnestly, tenderly, Jesus is calling
Calling O sinner come home
Time is now fleeting, the moments are passing
Passing from you and from me
Shadows are gathering, deathbeds are coming
Coming for you and for me.
Come home, come home
Ye who are weary come home
Earnestly, tenderly, Jesus is calling
Calling O sinner come home
Oh! for the wonderful love He has promised
Promised for you and for me
Tho' we have sinned He has mercy and pardon
Pardon for you and for me
Come home, come home
Ye who are weary come home
Earnestly, tenderly, Jesus is calling
Calling O sinner come home
I was raised RC.
We used to summer in Canada. We attended a very small RC chruch in the town. Now those were pre Vat. II days . The mass was in Latin..the only singing in our "home parish" was the Latin High Mass.
BUT in this little small town Canadian Catholic Church the folks like to sing..and they liked to sing in ENGLISH.....so they used a Protestant Hymnal.
I would stand on Sundays next to my 80 year old grandma and together we world sing that song
One day she told me that was her very favorite song
I realized I would not have my grandma much longer....
So you have given me a few memories and tears with that .....Thank You
You will find it here: http://www.creeds.net/Westminster/wstmnstr.htm Are you familiar with the calvinist acronym: TULIP?
#1 It has to be sung with no instrumentation
or
#2 an upright piano (ever so slightly out of tune)
Amen! It is the only system in which Scriptures do not have to be wrenched out of context (2Pet.3:16)
Amen and Amen!
We are?! How did that happen? Because he was against eternal security and for infant baptism?
The Presbyterians are for infant baptism as well.
This was a post I made regarding Arminius, but the same could be said for Wesley as well,
For my part when I reflect on the disputes which have produced such a lamentable division in Holland, I can hardly comprhend how men of genius could persuade themselves, that the dogmas of St. Augustine on Predestination and Grace are essential to the Reformation of Christianity; For there were many holy men, in the purest ages of the Church,who thought directly the reverse of the Father.
Cannot we renounce the monstrous and ridiculous doctrine of Purgatory, the Indulgances, the false Traditions of the Church of Rome, and the Tyranny of the Pope, without believing in Absolute Predestination, and Irresistable Grace?
What was thought of the hypothesis of the Bishop of Hippo, by all those respectable individuals who, struck with the absurdity and falsehood of the doctrines I have just enumerated, embraced the Reformation of the last century?
Did they give themselves the trouble of examining whether it was true or false? Those difficult and abstract questions occupied the sole attention of the divines, who took it into their heads to form a completed system of Divinity; and among them who chose that employment, there were many who have more carefully examined the Holy Scripture, and Ecclesiastical Antiquity,preferred the moderate sentiments of the Greek Fathers.
Even Calvin himself was not persuaded that his own notions respecting Predestination and Grace were essential to Religion; For he took the trouble of translating into French the Common Places of Melenchthon-who thought very differently from him on those controverted subjects, -and in the preface which he prefixed in that work, he bestows on the author all imaginable praise.
Could he conscientiously have acted thus, if he had been persuaded that the sentiments of Melanchthon sapped the foundations of the Reformation?
Many eminent Reformed Divines have openly maintained, that the doctrines of Universal Grace, of the Power to resist its operation and of Conditional Predestination, are in the number of those Articles which every one may believe without renouncing the principles of Religion.
Some learned Hollanders had boldy defended this doctrine, before Arminius became a minister at Amsterdam and a Professor at Leyden, and likewise before Gomarus had risen up against him.
Their writings are still extent; although it is true, that certain ministers who were too hasty, exerted themselves to bring those authors and their productions into dispute; But the States of Holland uniformly checked this impetous zeal.
The Professors of Leyden were allowed a perfect liberty of teaching conformably to the sentiments of Melanchthon; and when Arminius was called to that University, his opinions were generally known; For he had declared them in the Church of Amsterdam, from which he had received very honourable testimonals.
Gomarius, and many others of the same opinion, having entered into conversation with Arminius, made no scruple of acknowledging, immediately that the difference between the sentiments which existed between them, did not at all concern the foundations of the Reformation.
True it is, that Gomarus did not remain long on good terms with Arminius. Whether he had taken umbrage at the reputation of his new collegue, or the enemies of Arminius had found means to provoke the anger of Gomarus by some artful insinuation or other; he violently set his face against a man, some time before, he looked upon as orthodox.
(Le Vassor's History of the Reign of Louis XIII, cited in the Works of Arminius,(3Vol) Testimonies,p.liv)
Now, none of that has to do with the Gospel of Christ which is believing in His death, burial and Resurrection and trusting in that alone for your salvation.
All the above that I had listed first is related on how one lives as a Christian, not whether one is one or not! Only the second view on faith is relevant to whether one is saved.
Amen!
Well, Amen! That is what we have been saying all along!
unbelivers 'desire' to be ignorant, 'love' not the truth.
By the way I did not see Rom.3:23 listed in the 'all' list. Nor did I see Rom.5:18 listed either?
Strange oversight to overlook the comparsion of the sin of the first Adam with the grace of the Second.
Therefore, as by the the offense of one judgement came upon all men to condemnation (without exception),even so by the righteousness of one came the free gift came upon all men unto justification of life.
Is that 'all' now switched to all 'without distinction', no, it cannot be because of 'even so' it remains all without exception
Amen. Your usual insightful post.
So Ma, I approached him privately, per your suggestion - now I wont hesistate to humiliate this young believer - My best friend has a downs syndrome child (thats a "retard" AJ)
I know for a fact many of the calvinists around here are for the most part reasonably pleasant & would never use the term - perhaps you could seek thier counsel and repent to one of the online pastors here.
I know as a calvinist, you say such things and remain "elect" however - what end is served by such hostility? - good or evil?
There are really only three views. Two deny that God created moral beings, that is, beings capable of making rational choices. They are the Calvinists and the Universalists.
The third view believes like the Universalists, that God is able and willing to save everyone, and, like the Calvinists, that He provided for for the reconciliation of all men through the blood of Christ. So heaven is available to all, yet many will choose hell.
So you believe one of these things, God created the human race with the sole purpose of saving them all, (Universalist) God created the human race with the sole purpose of condemning the majority to eternal torment (Calvinist) or God create the human race with ability to choose to be saved or not to be saved by providing everything required for either choice.
I'm guessing you believe God created the human race for the sole purpose of condemning the majority of mankind to eternal torment. Is that right?
Hank
The problem is, if men are born dead, meaning they can do nothing, they cannot sin either. The verse quoted says specifically, "being dead in your sins," not Adam's sins, not inherited sin, but your own sins." Of course, if they born dead (still-born), they wouldn't be able to sin.
Wonderful argument, except you've done that silly Calvinist mixing of metaphors again.
Hank
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