Skip to comments.Saint Dominic - Founder Of The Friars Preachers, CONFESSOR
Posted on 08/08/2002 5:05:15 PM PDT by Lady In Blue
|Feast: *August 4
At the close of the second general chapter, Dominic visited Cardinal Ugolino in Venice. Afterwards he fell ill and was taken to the country. He knew the end was near, and made his last testament in a few simple, loving words: "These, my much loved ones, are the bequests which I leave to you as my sons; have charity among yourselves; hold fast to humility; keep a willing poverty." He asked to be carried back to Bologna, that he might be buried "under the feet of his brethren." Gathered about him on an August evening, they said the prayers for the dying; at the Subvenite, he repeated the words and died; he was only fifty-six years old. The saint died "in Brother Moneta's bed, because he had none of his own, in Brother Moneta's habit, because he had not another to replace the one he had long been wearing."
*NOTE: THE FEAST DAY OF ST.DOMINIC HAS BEEN MOVED TO AUGUST 8TH.
1 For more on the Albigensian heresy, called thus because it flourished in the town of Albi, see <St. Bernard of Clairvaux>, n. 8.
2 The Franciscan Order had been orally Confirmed only seven years before.
3 The church of St. John Lateran has the highest rank of any church in the Catholic world. The palace of the Laterani family was bestowed by the Emperor Constantine on the pope, and the church built beside it is the cathedral church of the pope as bishop of Rome. The palace was the residence of the popes from the fourth century to the fourteenth, when it was destroyed by fire.
Saint Dominic, Founder of the Friars Preachers, Confessor. Celebration of Feast Day is August 4.
Taken from "Lives of Saints", Published by John J. Crawley & Co., Inc.
Provided Courtesy of:
THE LETTERS OF ST. DOMINIC
INTRODUCTIONSt. Dominic was a preacher, not a writer. Like Christ, he influenced others more by what he said and did than by what he wrote. Only four compositions from his pen have come down to us. The first is the primitive Constitutions of the Order. These are indirectly from his hand. The ideas and regulations of this document are certainly his; the words are perhaps those of Jordan of Saxony. The other three compositions are the letters presented in this chapter.TEXT
The first letter was sent to the nuns of Madrid in 1220. When he was in Spain in 1219, Dominic gave the habit to the nuns in whom the preaching of the friars had awakened a religious vocation. At the time, Dominic had no monastery for them. During their first year, they probably lived in their homes, assembling several times a day in the Dominican church to take part in the divine services of the friars. In 1220, the fathers, presumably acting under directions from St. Dominic, surrendered their priory to the nuns, enabling them to begin community life and establish their cloister. It was this event that prompted this letter.
The second and third letters appearing below Dominic wrote while working in Albigensian territory. Although written earlier than the Constitutions and the letter to the nuns, we place them in the last position here because of their brevity and because their official character does not reflect the Saint's own thought so clearly as do the Constitutions and the letter to the nuns of Madrid. The first of these two letters lists the penances which Dominic imposed upon Pons Roger, formerly of that Albigensian class called "the perfect," and now a convert to the true faith. The second is written to a similar convert. It reflects the Saint's care even about the temporal well-being of the faithful. In general, those who had been Catholics since infancy were slow to deal with converts from Albigensianism. The Toulouse furrier Raymond William of Hauterive, then, was in danger of losing his Catholic clientele because he had hired William Hugh, who, before his conversion, was commonly known to be an Albigensian inasmuch as he had worn the clothes characteristic of the members of that sect. In this regard, Raymond William had two problems which he presented to Dominic: (1) Could he employ William Hugh despite the latter's penitential status? (2) If so, would he be obliged to make this man do anything which would indicate this status (e.g., wear the crosses by which converted heretics were designated) ? As is evident from the letter, Dominic answers affirmatively to the first question, negatively to the second question.
THE LETTERS OF ST. DOMINIC
Friar Dominic, Master of the Preachers, to the Beloved Prioress and the Entire Community of Nuns at Madrid: Health and Daily Progress. (11)
Greatly do we rejoice and thank God because of your holy life and because He has freed you from the corruption of this world. Daughters, fight the ancient adversary insistently with fasting, for only he will be crowned who has striven according to the rules. If until the present you have not had a place in which to live your religious life, now you can no longer be excused, because by the grace of God you have buildings suitable enough for living the religious life. From now on I want silence to be kept in the forbidden places, the refectory, the dormitory, and the oratory, and your law to be observed in all other matters. Let none go out through the gate and no one enter except the bishop or some prelate for the sake of preaching or making a visitation. Be not sparing of discipline and vigils. Be obedient to your prioress. Avoid talking idly to one another. Let not your time be wasted in conversation.
Since we cannot help you in temporalities, we do not want to give any friar the authority to receive postulants, but only the prioress with the council of her community. Moreover, we command our dear brother, i.e., Friar Mannes, who has worked so hard and has joined you to this blessed state, that he arrange and dispose everything as shall seem good to him, so you might live a most religious and most holy life. Furthermore, we give him power to visit and correct and to remove the prioress (if it be necessary) with the consent of the majority of the nuns; and we give him permission that he may grant dispensations in some matters, if it seems fit to him.
Farewell in Christ.
Brother Dominic, Canon of Osma, the Least Among Preachers, Sends Greetings in Christ to All of His Faithful to Whom This Letter Comes,
By the authority of the Lord Abbot of Citeaux, Legate of the Apostolic See, who enjoined this function on us, we reconcile the bearer of this letter, Pons Roger, who has, by God's mercy, been converted from the sect of the heretics.
In virtue of the Sacrament which has been administered, we command that, three Sundays or days of major feasts, a priest march him, stripped to the waist and under continuous flogging, from the entrance to the city to the church. Moreover, we command him to abstain at all times from meat, eggs, and cheeses, or all things which are conceived from the seed of flesh, except on Easter Sunday, Pentecost Sunday, and Christmas, when, for the rejection of his former error, we command him to eat these things. He should keep three Lents each year, fasting and abstaining from fish. Three days every week, perpetually, he should fast and abstain from fish, olive-oil, and wine, unless bodily infirmity or summer heat makes a dispensation necessary. He should wear clothes which are religious in both their style and color, with a small cross sewed on each side over the breast. If it is opportune, he should hear Mass daily and, on major feast days, he should go to church for Vespers. Wherever he may be, he should praise God at all [canonical] hours of night and day in the following way: seven times a day he should say the Our Father ten times, at midnight, twenty. He should observe total chastity and live at Treveille. He should show this letter to his chaplain every month. Moreover, we command the chaplain to supervise his life with diligent care, until the Lord Legate otherwise expresses his will on these matters. Should he refuse to observe these directives, we command that he be deemed a perjurer and a heretic excommunicated from association with the faithful. (12)
Brother Dominic, Canon of Osma, Humble Minister of Preaching, Sends Greetings and Sincere Charity in the Lord to All of His Faithful to Whom This Letter Comes,
By the authority of this present letter, may the prudent judgment of your community know that we have granted permission to the furrier Raymond William of Hauterive to have William Hugh (who formerly wore the clothes of the heretics, as he himself confessed to us) live in his house at Toulouse as other persons do, until such time as the Lord Cardinal shall make more express command to us or to him, and as long as this does not bring infamy or damniflcation to the said Raymond William. (13)
heheheh...reminds me of soe nights on FR.
And so many saints did this! St. John of the Cross, and St. Francis etc,
And I think St. Katherine of Sienna had a rock for a pillow!
And here you wanted to be a martyr, but only if it didn't hurt much! You will have to rethink your position. ;)
At this point, I'll be happy if they just let me stand inside the front gate, I'm not worried about crowns at this point ;-)
Thinking of and helping others rather than being self-centered and thinking only of his own safety. Couldn't we all learn a lot from the saints?
BTTT on the Memorial of St. Dominic, August 8, 2005!
August 8, 2005
If he hadnt taken a trip with his bishop, Dominic would probably have remained within the structure of contemplative life; after the trip, he spent the rest of his life being a contemplative in active apostolic work.
Born in old Castile, Spain, he was trained for the priesthood by a priest-uncle, studied the arts and theology, and became a canon of the cathedral at Osma, where there was an attempt to revive the apostolic common life of the Acts of the Apostles.
On a journey through France with his bishop, he came face to face with the then virulent Albigensian heresy at Languedoc. The Albigensians (Cathari, the pure) held to two principlesone good, one evilin the world. All matter is evilhence they denied the Incarnation and sacraments. On the same principle they abstained from procreation and took a minimum of food and drink. The inner circle led what must he called a heroic life of purity and asceticism not shared by ordinary followers.
Dominic sensed the need for the Church to combat this heresy, and was commissioned to be part of the preaching crusade against it. He saw immediately why the preaching was not succeeding: the ordinary people admired and followed the ascetical heroes of the Albigenses. Understandably, they were not impressed by the Catholic preachers who traveled with horse and retinues, stayed at the best inns and had servants. Dominic therefore, with three Cistercians, began itinerant preaching according to the gospel ideal. He continued this work for 10 years, being successful with the ordinary people but not with the leaders.
His fellow preachers gradually became a community, and in 1215 he founded a religious house at Toulouse, the beginning of the Order of Preachers (Dominicans).
His ideal, and that of his Order, was to link organically a life with God, study and prayer in all forms, with a ministry of salvation to people by the word of God. His ideal: contemplata tradere: to pass on the fruits of contemplation or to speak only of God or with God.
BTTT on the Memorial of St. Dominic, August 8, 2007!
|Reading||From various writings on the history of the Order of Preachers|
|He spoke with God or about God|
Dominic possessed such great integrity and was so strongly motivated by divine love, that without a doubt he proved to be a bearer of honour and grace. He was a man of great equanimity, except when moved to compassion and mercy. And since a joyful heart animates the face, he displayed the peaceful composure of a spiritual man in the kindness he manifested outwardly and by the cheerfulness of his countenance.
Wherever he went he showed himself in word and deed to be a man of the Gospel. During the day no one was more community-minded or pleasant toward his brothers and associates. During the night hours no one was more persistent in every kind of vigil and supplication. He seldom spoke unless it was with God, that is, in prayer, or about God, and in this matter he instructed his brothers. Frequently he made a special personal petition that God would deign to grant him a genuine charity, effective in caring for and obtaining the salvation of men. For he believed that only then would he be truly a member of Christ, when he had given himself totally for the salvation of men, just as the Lord Jesus, the Saviour of all, had offered himself completely for our salvation. So, for this work, after a lengthy period of careful and provident planning, he founded the Order of Friars Preachers.
In his conversations and letters he often urged the brothers of the Order to study constantly the Old and New Testaments. He always carried with him the gospel according to Matthew and the epistles of Paul, and so well did he study them that he almost knew them from memory.
Two or three times he was chosen bishop, but he always refused, preferring to live with his brothers in poverty. Throughout his life, he preserved the honour of his virginity. He desired to be scourged and cut to pieces, and so die for the faith of Christ. Of him Pope Gregory IX declared: I knew him as a steadfast follower of the apostolic way of life. There is no doubt that he is in heaven, sharing in the glory of the apostles themselves.
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