Posted on 09/07/2003 6:40:59 AM PDT by Hermann the Cherusker
Interesting to that the Progressive dioceses have always had fewer Priests. Maybe a pre-existing Priest shortage was a CAUSE of their Progressiveism after Vatican II, rather than a result.
For those of us who live in more "progressive" doiceses, where parishes are being closed and the priest shortage is widely lamented, this report might prove instructive were the bishop to see it.
I dunno, seems a pretty simplistic explaination of Cardinal Law. Remember when he was the ONLY bishop to stand up to Cardinal Bernardin regarding Bernardin's "Common Ground Initiative" (Law's letter to Bernardin can be found on the internet) and best of all was when Law wrote a widely published criticism of The Catholic Theological Institute (one of the worst dissenting organizations - the member list of theologians is a who's who of heretics) and he called the Institute "a theological wasteland" - incurring the wrath of the progressives.
Cardinal Law was personally orthodox but not strong enough to withstand the direct disobedience and scathing contempt of most of the priests and theologians in his archdiocese. So he compromised by doing almost nothing to curb the growing apostacy of the ordained and the laity. And I think that the USCCB, promoting "unity" pretty much hogties all but the most strong and faithfilled and faithful bishops. You saw what happened when Bruskewicz stood up and spoke the truth at that dog and pony July 2002 bishops meeting. It was if he never spoke.
I think Cardinal Law, God help him, also fell prey to the good life that can be had if one is so inclined. The nice dinners and hobnobbing with the "influential" people can be very tempting.
PS. Cardinal Law's Masses and homilies were very orthodox.
Articles like this intrigue me and I have cited them numerous times on FR. A discussion ensued regarding this subject on one of the blogspots last year (Mark Shea or Amy Welborn... I forget which). Anyway, there was much debate (few facts, mostly personal opinions) from the commenters until a priest (generally known as being orthodox) posted his opinion on orthodox vs. progressive ordinations and the number of seminarians in both.
He said that people widely cite Bruskewicz' diocese as one with many seminarians because it is very orthodox BUT it is because seminarians leave their own diocese to escape the progressive seminaries and attend in Lincoln or Omaha --- in other words, those men are not really from Lincoln or Omaha and so vocations are not any higher there than they are in the progressive dioceses.
I hope I explained that correctly.
He also said that the number of seminarians shouldn't be a factor because so many drop out - you should look at the number of men who are actually ordained and then see where they originated from. So... his thesis is basically that men are called from all over the place but tend (at the moment) to go to seminary in the more orthodox dioceses.
Boy, I wish I could write better!
He said that people widely cite Bruskewicz' diocese as one with many seminarians because it is very orthodox BUT it is because seminarians leave their own diocese to escape the progressive seminaries and attend in Lincoln or Omaha --- in other words, those men are not really from Lincoln or Omaha and so vocations are not any higher there than they are in the progressive dioceses.Isn't is also true that these men who attend seminaries in Lincoln or Omaha become diocesian priests within Bruskewicz's diocese? In other words, regardless of where these men came from they are becoming priests and will we assigned to parishes in Nebraska. The question to ask is: would these same men have become priests if they were required to attend a seminary in their more progressive diocese? I suspect the answer is NO and, therefore, the premise that orthodox diocese lead to more vocations is still true.
Good question. I'm thinking of a couple of Boston College grads I know who attended St. John's seminary in Boston back in the early 80s. Both left - said the seminary was like a gay bar and they were in the hetero minority. But then when I think about it, if they really had a vocation, maybe they would have persevered or switched seminaries. Look at Fr. Trigilio and Fr. Brighenti - endured a lot in their seminary back in the 70s/80s and held on until ordination.
You guys sort it out! Too many ifs, ands or buts for my limited abilities!
What I thought was sad in my area was when a guy here discerned a calling in his 30s. He was transformed by the Tridentine Mass at our Indult parish, quit his lucrative job and went into FSSP seminary in Nebraska. He came back to celebrate his first Mass at the indult parish and then went back to Nebraska because - no room at the Inn here! One indult parish (which is also an NO parish) and there is already a priest for that congregation, so they didn't need the new FSSP priest. So he left an archdiocese that has a self defined priest shortage. Makes no sense. If, as we hear all the time, the laity are demanding the Eucharist (which crosses all linguistic barriers) and there are not enough priests to distribute the Eucharist, you'd think the laity would be grateful to God to have a priest say the Mass in any language. And I suspect they would! But the chattering ordained class is deciding for the laity that the laity will only accept priests who say the NO Mass.
The progressive Dioceses are almost all, if not all, located in areas that are socially and politically liberal. The orthodox Diocese are almost all, if not all, located in areas that are socially and politically conservative.
For this study's conclusions to be valid, one would need to include in the study (a) progressive Dioceses located in socially and politically conservative areas and (b) orthodox Dioceses located in socially and politically liberal areas.
If such additional Dioceses cannot be found, the conclusion that might be drawn from this study would be that ordinations are greater in socially and politically conservative areas, which is a "the sky is blue" kind of conclusion. In other words, it's not a meaningful discovery.
The ultimate conclusion that one might want to draw from this study is that if progessive Dioceses were to become orthodox, ordinations in those Dioceses would increase.
However, I don't think that such an ultimate conclusion could be drawn from this study. Given the data sampled, it might well be that even if the currently progressive Dioceses were to become orthodox, ordinations in those Dioceses would not rise to the levels of ordinations in orthodox Dioceses that are located in conservative areas because the social and political climate of an area is the most predominate factor.
Therefore, I don't think this study has much validity when it comes to drawing the kind of conclusion that folks here would like to draw (i.e., bringing orthodoxy to liberal Catholic Dioceses would attract more Priests).
As I implied above, the most valid conclusion that this study might yield is that whether a Diocese is progressive or orthodox depends on whether the area in which the Diocese is located is socially and politically progressive or orthodox. But anyone with a lick of common sense surely knew that.
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