Posted on 12/22/2004 8:11:30 AM PST by Tumbleweed_Connection
Julie West is tired of being wished "Happy Holidays" instead of "Merry Christmas." She's annoyed with department stores that use "Season's Greetings" banners, and with public schools that teach about Hanukkah and Kwanzaa but won't touch the Nativity story.
So last week, she sent a baked protest to a holiday party at her first-grade son's school: a chocolate cake with vanilla frosting and red icing that spelled out "Happy Birthday Jesus."
"Christmas keeps getting downgraded, to the point that you're almost made to feel weird if you even mention it," says West, a resident of Edmonds, Wash., who describes herself as a non-denominational Christian. "What's the matter with recognizing the reason behind the whole holiday?"
This Christmas season, West has plenty of company. Christians and traditionalists across the nation, fed up with what they view as the de-emphasizing of Christmas as a religious holiday, are filing lawsuits, promoting boycotts and launching campaigns aimed at restoring references to Christ in seasonal celebrations.
From New Jersey to California, Christians are moving to counter years of lawsuits that have made governments wary about putting Nativity scenes on public property, and that occasionally have led schools to drop Christmas carols from holiday programs:
• In Bay Harbor Islands, Fla., a Christian sued in federal court after town officials refused to let her erect a Nativity scene next to a menorah, or Hanukkah candelabra, on a causeway. Last week, a judge ordered the town to comply.
• In Maplewood, N.J., parents and students recently petitioned the local school board after school officials dropped even instrumental versions of Christmas music from class programs.
• In Denver, a Protestant church responded to the city's decision to drop "Merry Christmas" from public signs by trying to enter a Christmas-themed float in the holiday parade. Supporters picketed the parade and sang Christmas carols after the float was rejected.
• In California, a group called the Committee to Save Merry Christmas is boycotting Federated Department Stores. The group claims that Federated's affiliates, including Macy's, prohibit clerks from saying "Merry Christmas" and ban the word "Christmas" from ads and store displays. The retail giant says it has no such policy.
Even Kwanzaa, the African-American harvest celebration, has taken a hit. In Los Angeles, the Rev. Jesse Lee Peterson, a conservative black activist, has urged black Christians to spurn Kwanzaa, which he calls a "pagan holiday."
Split over 'Happy Holidays'
The new battles over religion's role in holiday celebrations come more than two decades after the American Civil Liberties Union (news - web sites) and other groups began going to court to try to require municipalities to remove Nativity scenes and other religious displays from public property. The ACLU argued that such religious symbols violated the First Amendment's ban on government-endorsed religion.
In two rulings in the 1980s, the U.S. Supreme Court (news - web sites) said that Nativity scenes are acceptable when they are combined with other symbols - such as a Santa Claus house - that indicate Christmas is a secular holiday in American culture as well as a religious one.
Nevertheless, the threat of lawsuits and a desire to be more sensitive to the nation's growing number of non-Christians - who made up about 18% of the U.S. population in a 2002 survey by Pew Charitable Trusts - has led many governments, schools and businesses to de-emphasize Christ in Christmastime celebrations. Phrases such as "Happy Holidays" and "Season's Greetings" have replaced "Merry Christmas" at many public venues.
In a new CNN/USA TODAY/Gallup Poll, 44% of Americans surveyed said the trend toward "Happy Holidays" is a change for the better, and 43% said it wasn't. Only 11%, however, said they avoid saying "Merry Christmas" out of fear of offending someone.
Carol Sanger, spokeswoman for Federated Department Stores, says Federated employees use phrases such as "Season's Greetings" and "Happy Holidays" interchangeably with "Merry Christmas" in order to be "more reflective of the multicultural society in which we live."
She says the chain aims to "embrace all" the religious and secular holidays that occur in November and December.
"If you were Druid, I'd be wishing you a 'Scintillating Solstice,' " Sanger says.
John Whitehead, director of the Rutherford Institute, a group in Charlottesville, Va., that defends against challenges to speech and religion rights, says the recent trend has been for schools and municipalities to excise "all mention of Christmas, out of some misshapen idea that this respects diversity."
He is particularly critical of decisions such as that made by the school board in Maplewood, N.J., which decided to drop traditional carols and other Christmas music from public school programs during the mid-1990s after receiving several complaints.
This year, the ban was extended even to instrumental versions of Christmas songs.
Board President Brian O'Leary said in a statement that playing songs that "focus on religious holidays ... could become an opportunity not to learn about a religious holiday or tradition, but to celebrate it."
Bans are 'misplaced'
Charles Haynes, senior scholar at the First Amendment Center in Arlington, Va., says that such bans are "rare" and "misplaced."
Court decisions, Haynes says, permit public school students to study religion and to perform religious music as part of the curriculum, provided that religious practices are not endorsed.
Whitehead says that overly cautious approaches to mentioning Christ in Christmas celebrations has meant that "in the name of offending no one, you now have high school kids who can't play music that's part of the culture, and store clerks who are afraid to say, 'Merry Christmas.' It takes a joyous and merry day and just makes it blah."
Sandra Snowden agrees. According to papers she filed in a federal lawsuit, the resident of Bay Harbor Islands, Fla., was "offended" that the town allowed a menorah, but not a Nativity scene, to be placed along a public causeway.
When she protested, court papers say, town leaders countered that the menorah, which commemorates the rededication of the Temple in Jerusalem after a Jewish military victory in 165 B.C., was a secular symbol of freedom.
Before a federal judge ruled in her favor, Snowden rejected the town's offer to install a Christmas tree rather than a Nativity scene, which the town officials had called "divisive."
Those seeking to put more Christ into Christmas have had other successes.
In Mustang, Okla. on Dec. 14, parents incensed that a Nativity sequence had been dropped from a school holiday program organized to help defeat an $11 million school bond referendum.
And in Washington state, cake maker Julie West is claiming a small victory.
Although her son's teacher expressed some misgivings, West served slices of her "Happy Birthday Jesus" cake to 20 first-graders and about five other parents. No one complained, she says.
"I had gotten a legal opinion from the Rutherford Institute saying I was within my rights before I brought the cake to school," West says. "That's Christmas this year, I guess: candy cane frosting and a legal opinion."
Wait until they find out Easter is not about bunnies and eggs...
Stop these demonic attempts to seize what is right and good. Arm yourselves with the Truth. Be silent no more.
In any case, once we Christians (collectively) decide to take our faith back from the secularists and other antichrists it will be a breeze. The heart of the problem lies in the shallowness of our own faith, which has strengthened Christ's enemies. Jesus triumphed through the Passion and Resurrection, but we, His Church, have always triumphed through the faith and bravery of Christ's faithful. Where are they today?
Come to think of it, all those Mathew, Mark, Luke, John, and Mary's might need to be banned too, if the ACLU has its way. I'm sure the ACLU would find more suitable 'school-firendly' names for the children, like Equality 7-2521 or International 4-8818.
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