Frontpage Interviews guest today is Gregory Davis, the managing director of Quixotic Media and producer of the feature documentary Islam: What the West Needs to Know. He received his Ph.D. in political science from Stanford University. He is the author of the new book Religion of Peace? Islam's War Against the World. FP: Gregory Davis, welcome to Frontpage Interview.
Davis: Thanks for having me.
FP: What motivated you to write this book?
Davis: The book is a direct result of the documentary and seeks to expand on the latter's material. My old friend, Bryan Daly, and I had the opportunity to make a small movie and we wanted to tackle something that no one else had, something of social import that was poorly understood. The facile way in which politicians, commentators, and academics dismiss Islam as a 'religion of peace' indicated to us that there was more that needed to be said on the topic. The Muslim terrorists claim to be doing the will of Allah, while Western leaders insist that Islam is peaceful. The obvious question was: who is right? There is no a priori justification to assume that peaceful Muslims represent authentic Islam while violent Muslims do not.
FP: How would you interpret the West's illusions about Islam?
Davis: The West is guilty of the ages-old error of projection, of imposing its own ideas, beliefs, and aspirations onto the other guy. When Westerners approach Islam, they imagine that it is a religion like others that they are familiar with - like, say, Christianity. They see Islam as basically another item on the religious menu available in an integrated world. What they fail to understand, however, is that Islam is decidedly outside the Western tradition and therefore Western assumptions are inapt when assessing it.
In Islam: What the West Needs to Know, we talk with Robert Spencer, Walid Shoebat, Bat Ye'or, Serge Trifkovic, and Abdullah Al-Araby, who all affirm that the most important aspect of Islam not understood in the West is that Islam is less a personal faith than a social and political plan for organizing humanity - really, a system of government.
It was only in the West that religious power developed in parallel with secular power but distinct from it thanks largely to the doctrinal distinction in Christianity between giving 'to Caesar what is Caesar's and to God's what is God's.' While religious and secular power have certainly commingled at times in the West, it is fully possible for the two to coexist separately. But in Islam, there has never been a distinction between religion and political power; the two are inseparably united. An Islamic society is invariably a theocracy ruled by Sharia (Islamic) law, which is understood as God's prescribed legal code for all mankind, based on the commandments of the Koran and the precedents set by Muhammad.
There can be no question of the type of government in Islam because Islam is a government, which Allah through Muhammad has ordained to comprehend the entire earth. Once the political nature of Islam and its universal pretensions are grasped, it is not hard to see why Muslims and Muslim societies are so hostile toward the rest of the world.