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Elena Kagan and her Socialist 'hero' Cass Sunstein

From David Horowitz's
FrontPageMag.com/DiscoverTheNetworks.org
PROFILE: ELENA KAGAN

When it was announced in 2008 that Cass Sunstein would be joining the Harvard Law School faculty, Kagan said:

"Cass Sunstein is the preeminent legal scholar of our time -- the most wide-ranging, the most prolific, the most cited, and the most influential. His work in any one of the fields he pursues -- administrative law and policy, constitutional law and theory, behavioral economics and law, environmental law, to name a non-exhaustive few -- would put him in the very front ranks of legal scholars; the combination is singular and breathtaking."

http://www.discoverthenetworks.org/individualProfile.asp?indid=2398
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From David Horowitz's
FrontPageMag.com/DiscoverTheNetworks.org
PROFILE: CASS SUNSTEIN
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[Cass Sunstein on Socialism and "wealth redistribution"]:
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Sunstein has argued in favor of bringing socialism (in the form of expanded wefare benefits and wealth redistribution) to the United States, but contends that the country's "white majority" opposes such a development because of deep-seated racism:

"The absence of a European-style social welfare state is certainly connected with the widespread perception among the white majority that the relevant programs would disproportionately benefit African Americans (and more recently Hispanics)."

Sunstein depicts socialist nations as being more committed than their capitalist counterparts to the welfare of their own citizens:

"During the Cold War, the debate about [social welfare] guarantees took the form of pervasive disagreement between the United States and its communist adversaries. Americans emphasized the importance of civil and political liberties, above all free speech and freedom of religion, while communist nations stressed the right to a job, health care, and a social minimum."

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[Cass Sunstein on "Climate Change" and "distributive justice"]:
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In 2007 Sunstein co-authored (with fellow attorney Eric A. Posner) a 39-page University of Chicago Law School paper titled "Climate Change Justice," which held that it was "desirable" for America to pay "justice" to poorer nations by entering into a compensation agreement that would result in a financial loss for the United States. The paper refers several times to "distributive justice."

Sunstein and Posner further speculate about the possibility of achieving this redistribution by means other than direct payments:

"It is even possible that desirable redistribution is more likely to occur through climate change policy than otherwise, or to be accomplished more effectively through climate policy than through direct foreign aid."
"We agree that if the United States does spend a great deal on emissions reductions as part of an international agreement, and if the agreement does give particular help to disadvantaged people, considerations of distributive justice support its action, even if better redistributive mechanisms are imaginable."
"If the United States agrees to participate in a climate change agreement on terms that are not in the nation's interest, but that help the world as a whole, there would be no reason for complaint, certainly if such participation is more helpful to poor nations than conventional foreign-aid alternatives."
"If we care about social welfare, we should approve of a situation in which a wealthy nation is willing to engage in a degree of self-sacrifice when the world benefits more than that nation loses."

[snip]

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[Cass Sunstein on the "Fairness Doctrine" (restricting opposing political views)]:
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Also in The Partial Constitution, Sunstein promotes the notion of a "First Amendment New Deal" in the form of a new "Fairness Doctrine" that would authorize a panel of "nonpartisan experts" to ensure that a "diversity of view[s]" is presented on the airwaves.
[snip]

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[Cass Sunstein on federally-funded abortions]:
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With regard to citizens who object to having their tax dollars finance abortions, Sunstein writes:

"There would be no tension with the establishment clause if people with religious or other objections were forced to pay for that procedure (abortion). Indeed, taxpayers are often forced to pay for things - national defense, welfare, certain forms of art, and others - to which they have powerful moral and even religious objections."

Lots more on Cass Sunstein here:
http://www.discoverthenetworks.org/individualProfile.asp?indid=2422