In 1935, the Harlem riots destroyed hundreds of stores and began the process of pushing Jews out of the neighborhood. Crucial to that atmosphere of hate was Sufi Abdul Hamid, a Muslim convert, who was dubbed, The Black Hitler. From his stepladder on 125th Street, Hamid vowed to pursue, An open bloody war against the Jews who are much worse than all other whites."
Wow, I had now idea regarding that bit of history. From everything I thought I knew, that period in Harlem was kind of peaceful and the black community there was flourishing in the arts and culture; it was called the "Harlem Renaissance."
Satan always uses the weak minds to do his bidding.
Frontpage Magazine is down. I suspect that the Black supremacists, Muslims, anarchists, or communits have finally decided to silence them.
On the West Side, in a district bounded by Sixteenth Street on the South and Polk Street on the north and the Chicago river and Halsted street on the east and west, one can walk the streets for blocks and see none but Semitic features and hear nothing but the Hebrew patois of Russian Poland. In this restricted boundary, in narrow streets, ill-ventilated tenements and rickety cottages, there is a population of from 15,000 to 16,000 Russian Jews. Every Jew in this quarter who can speak a word of English is engaged in business of some sort. The favorite occupation, probably on account of the small capital required, is fruit and vegetable peddling. Here, also is the home of the Jewish street merchant, the rag and junk peddler, and the "glass pudding" man. The principal streets in the quarter are lined with stores of every description. Trades, with which Jews are not usually associated, such as saloonkeeping, shaving and hair cutting, and blacksmithing, have their representatives and Hebrew signs. In a narrow street a private school is in full blast. In the front basement room of a small cottage forty small boys all with hats on, sit crowded into a space 10 × 10 feet in size, presided over by a stout middle-aged man with a long, curling, matted beard, who also retains his hat, a battered rusty derby of ancient style. All the old or middle-aged men in the quarter affect this peculiar headgear. The younger generation of men are more progressive and having been born in this country are patriotic and want to be known as Americans and not Russians. The commercial life of this district seems to be uncommonly keen. Everyone is looking for a bargain and everyone has something to sell. The home life seems to be full of content and easygoing unconcern for what the outside world thinks. (Chicago Tribune, July 19, 1891).
That was 1891. Today it's a free fire zone. Progress for the race hustlers, I guess. No comfort for the bereaved.