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To: SeekAndFind
The Theme Is Freedom: Religion, Politics, and the American Tradition by M. Stanton Evans.
That's a must-read for conservatives, IMHO - but you don't necessarily have time to read the whole thing in the midst of the time pressure of a deadline for a paper. That's why you count on me to summarize. The "theme" to which the book's title refers is the theme of American conservatism. As Evans notes, conservatism relates to the particular polity and society you are considering: if you were talking about German conservatism or Russian conservatism or Chinese conservatism you would not say that the theme of conservatism in those places is freedom.

OK, that's Evans on American conservatism. What about American Beliefs by John McElroy?

McElroy notes that there were four main colonial powers in America, and each of them found different things and wanted to do different things:

The conclusion is that Americans respect any honest work. If you reflect on English costume drama, you will realize that we didn't get that attitude from England - where the emphasis was on who you were rather than what you did - but in the American melieu where people who were respected because they were useful, and were respected for the caluses on their hands.

Now consider the Constitution of the United States of America. That obviously defines American conservatism. And what defines the Constitution (which, BTW, is considered to crowning achievement of the Enlightenment) is its preamble. There we find an echo of "the theme is freedom" in the mission statement "to preserve the blessings of liberty to ourselves and our posterity"."

In the reference to "posterity" - which variously can mean "descendants" or, more generally, "those who live after us" - defines conservatism as preserving something for the future. That seems to make sense for a definition of conservatism except if you consider the object being preserved. Liberty, after all, is the possibility of doing things differently than your parents did them. Working in different occupations, inventing new ways of doing things. "Liberty" is about the strangest possible form of "conservatism."

In fact, American conservatives weren't always called "conservatives." Historically we were "liberals." Why then is "liberalism" a dreaded label to shun when you are running for political office? For the simple reason that the word was misappropriated and run into the ground by people who had the ability to manipulate the language - journalists and intellectuals - and who had an agenda other than "liberty." Their agenda was the overthrow of liberty, and they hit on a way of subverting it. They took the word for the public - the word "society" - and appropriated it into the coined word "socialism."

I put it to you that the word "social" has nothing inherently to do with leftism; there's nothing "social" about a business call from a policeman. If you are an American Conservative you probably have learned to check your wallet whenever you hear someone use the term "social" or "society," and you are right to do so. Because leftists adopted the form of usage of the term which inverts its natural meaning. When a leftist says "society" s/he means nothing other than "government."

That is the con. Because "liberty" is only what remains when you subtract "government" from "society." If there be no difference between "society" and "government," then "liberty" is logically excluded. And that is the leftist project.

Well, where was I? I was saying that "liberalism" is a word which once related to "liberty" and applied to the people who are now in America called "conservatives." The transformation of the meaning of "liberalism" occurred in America before it happened anywhere else. Indeed it still hasn't happened everywhere. If you hear or read a foreigner refering to "liberalism" you have to do a context check to determine whether they refer to leftism or to American "conservatism." The Road to Serfdom by F. A. Hayek is a 1944 clasic which was reprinted many times, as recently as 1994. In a foreword to one of the printings, Hayek bewailed not only the fact that his use of the word "liberalism" was so easily misunderstood in America but the fact that that essentially "indispensible word" had been destroyed as far as Americans were concerned. IMHO that destruction had already been accomplished in America by the time of the advent of the FDR Administration. Because FDR used the deformed American version of "liberalism" entirely unselfconsciously.

I put it to you that the reason that America's leftists, and not the leftists of other nations, misappropriated the label "liberalism" lies in the fact that the term "socialism" - which I have noted is deceitful in its etymology - was a smashing success outside the US but a flop inside America. We already had a country which was governed by society; you couldn't promise us one in name which was actually "governmentism" (tyranny) in practice and con us into thinking you were offering nirvana. ("Socialism" in leftist speak actually means "governmentism" in plain talk, since as I noted earlier leftists always mean "government" when they say "social" or "society" - or, for that matter, "public").

12 posted on 06/20/2015 7:40:50 AM PDT by conservatism_IS_compassion ('Liberalism' is a conspiracy against the public by wire-service journalism.)
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To: conservatism_IS_compassion

Hayek’s fourth chapter of The Constitution of Liberty does a pretty good job.

Old thread where the chapter is split up for discussion is here:

http://www.freerepublic.com/focus/news/836099/posts


13 posted on 06/20/2015 7:54:51 AM PDT by KC Burke (Ceterum censeo Islam esse delendam)
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