Mugabe's final solution

ping

Rhetoric of blame is now a white lie (AFRICA, HEAL THYSELF)
The Daily Telegraph ^ | September 3, 2002 | Tim Butcher
"I remember Africa in the 1960s, everyone was filled with high expectations after independence. Forty years on, Africa is a series of kleptocracies, many worse off than they were under colonial rule. Almost all of the common people in relative worse shape to the rest of the world than they were before independence. Africans after 40 years have no one to blame but their own leadership for their problems. The leaders want to deflect blame to the West. The West's not buying it anymore..."

CIA -- The World Factbook -- Zimbabwe

First it was Rhodesia then SA now America paying the price of silence.

-A Capsule History of Southern Africa--

Parallels between Apartheid SA & USA today

South African Crime Report

ZWNEWS.com - linking the world to Zimbabwe
... Books & Videos. Degrees in Violence: Robert Mugabe and the Struggle for Power
In Zimbabwe This book tells the story of Zimbabwe from the hopeful era of ...

MPR Books - Don't Let's Go to the Dogs Tonight: An African ...

Title: "Cry, the Beloved Country" - Topics: World/South Africa

-South Africa - The sellout of a nation--

The multicultural diversity-mongers in college and university faculties are disproportionately white. They have been trying for decades to make blacks hate whites as much as they do. These intellectuals have had some success. They have cultivated black anger by making accusations against whites, and they have planted guilt and doubt in many of the younger generation of white Americans.

I've said it before and I'll say it again, this isn't about race, it's about socialism. Race-baiting is just the trogan horse they have learned works so well.

I have a real problem with the characterization of these individuals as "intellectuals". These people rely on emotions rather than on reason.

Your point on race being a Trojan horse for socialism is well taken, but I would also include children as part of the Trojan horse.

There is widespread black opposition to Mr. Mugabe, who had to steal the last election. Mr. Mugabe created a food crisis not merely in order to drive whites out of Zimbabwe, but in order to decimate the black opposition led by Morgan Tsvangirai. Mr. Mugabe's policy is "selective starvation, the use of food as a political weapon," says John Prendergast of the International Crisis Group.

Children and their parents are being selectively rubbed out, not because of their color but because of their politics.

I believe that in the "Hell To Pay" Barbara Olson disclosed that Hillary and one of her associates concocted the scheme of using the argument "for the children" to promote almost any socialistic cause.

A good example of "caring for the children" was on display during the Elian tragedy when Marian Wright-Edleman and the Children's Defense Fund , Dr. Irwin Redliner (Children's Health Fund), Reno's Justice Dept. hand picked pediatrician being passed off as a psychiatrist - What is the Children's Health Fund? walked hand in hand with Bill Clinton, Janet Reno, Thom White Wolf Fasset (General Secretay of the United Methodist Church), Joan Brown Campbell (National Council of Churches) and the mainstream media, insisting a child would be healthier and happier raised by Castro in communist Cuba.

Excerpt from David Horowitz's Hillary Clinton and the Racical Left There is a superficial sense, of course, in which we were civil rights and peace activists-and that is certainly the way I would have described myself at the time, particularly if I were speaking to a non-left audience. It is certainly the way Mrs. Clinton and my former comrades in the left refer to themselves and their pasts in similar contexts today.

But they are lying. (And when they defend racial preferences now-a principle they denounced as "racist" then-even they must know it).

The first truth about leftist missionaries, about believing progressives, is that they are liars. But they are not liars in the ordinary way, which is to say by choice. They are liars by necessity-often without even realizing that they are. Because they also lie to themselves. It is the political lie that gives their cause its life.

Why, for example, if you were one of them, would you tell the truth? If you were serious about your role in humanity's vanguard, if you had the knowledge (which others did not), that you were certain would lead them to a better world, why would you tell them a truth that they could not "understand" and that would hold them back?

If others could understand your truth, you would not think of yourself as a "vanguard." You would no longer inhabit the morally charmed world of an elite, whose members alone can see the light and whose mission is to lead the unenlightened towards it. If everybody could see the promised horizon and knew the path to reach it, the future would already have happened and there would be no need for the vanguard of the saints.

That is both the ethical core and psychological heart of what it means to be a part of the left. That is where the gratification comes from. To see yourself as a social redeemer. To feel anointed. In other words: To be progressive is itself the most satisfying narcissism.

That is why it is of little concern to them that their socialist schemes have run aground, burying millions of human beings in their wake. That is why they don't care that their panaceas have caused more human suffering than all the injustices they have ever challenged. That is why they never learn from their "mistakes." That is why the continuance of Them is more important than any truth.

If you were active in the so-called "peace" movement or in the radical wing of the civil rights causes, why would you tell the truth? Why would you tell people that no, you weren't really a "peace activist," except in the sense that you were against America's war. Why would you draw attention to the fact that while you called yourselves "peace activists," you didn't oppose the Communists' war, and were gratified when America's enemies won?

What you were really against was not war at all, but American "imperialism" and American capitalism. What you truly hated was America's democracy, which you knew to be a "sham" because it was controlled by money in the end. That's why you wanted to "Bring the Troops Home," as your slogan said. Because if America's troops came home, America would lose and the Communists would win. And the progressive future would be one step closer.

But you never had the honesty-then or now-to admit that. You told the lie then to maintain your influence and increase your power to do good (as only the Chosen can). And you keep on telling the lie for the same reason.

Why would you admit that, despite your tactical support for civil rights, you weren't really committed to civil rights as Americans understand rights? What you really wanted was to overthrow the very Constitution that guaranteed those rights, based as it is on private property and the individual-both of which you despise.

It is because America is a democracy and the people endorse it, that the left's anti-American, but "progressive" agendas can only be achieved by deceiving the people. This is the cross the left has to bear: The better world is only achievable by lying to the very people they propose to redeem.

Despite the homage contemporary leftists pay to post-modernist conceits, despite their belated and half-hearted display of critical sentiment towards Communist regimes, they are very much the ideological heirs of Stalinist progressives, who supported the greatest mass murders in human history, but who remember themselves as civil libertarian opponents of McCarthy and victims of a political witch-hunt. (Only the dialectically gifted can even begin to follow the logic involved.)

To appreciate the continuity of communism in the mentality of the left, consider how many recent Hollywood promotions of the industry Reds and how many academic apologies for Stalinist crimes (in fact, the vast majority of recent academic texts on the subject) have been premised on the Machiavellian calculations and Hegelian sophistries I have just described.

Naturally, today's leftists are smart enough to distance themselves from Soviet Communism. But the Soviet dictator Nikita Khrushchev was already a critic of Stalin forty years ago. Did his concessions make him less of a Communist? Or more?

On the other hand, conservative misunderstanding of the left is only in part a product of the left's own deceits. It also reflects conservatives' inability to understand the religious nature of the progressive faith and the power of its redemptive idea. For instance, I'm often asked by conservatives about the continuing role and influence of the Communist Party, since they observe quite correctly the pervasive presence of so many familiar totalitarian ideas in our academic and political culture. Though still around and sometimes influential in the left, the Communist Party has been a minor player for nearly fifty years. How can there be a communist left (small "c" of course) without a Communist Party?

The short answer is that it was not the Communist Party that made the left, but the (small 'c') communist Idea. It is the idea, as old as the Tower of Babel, that humanity can build a highway to Heaven. It is the idea of returning to an Earthly Paradise, a garden of social harmony and justice. It is the idea that inspires Jewish radicals and liberals of a tikkun olam, a healing of the cosmic order. It is the Enlightenment illusion of the perfectibility of man. And it is the siren song of the serpent in Eden: "Eat of this Tree of the Knowledge of Good and Evil, and you shall be as God."

The intoxicating vision of a social redemption achieved by Them-this is what creates the left, and makes the believers so self-righteous.

And it did so long before Karl Marx. It is the vision of this redemption that continues to inspire and animate them despite the still-fresh ruins of their Communist dreams.

It is this same idea that is found in the Social Gospel which impressed the youthful Hillary Clinton at the United Methodist Church in Park Ridge, Illinois. She later encountered the same idea in the New Left at Yale and in the Venceremos Brigade in Communist Cuba, and in the writings of the New Leftist who introduced her to the "politics of meaning" even after she had become America's First Lady. It is the idea that drives her comrades in the Children's Defense Fund, the National Organization for Women, the Al Sharpton House of Justice and the other progressive causes which for that reason still look to her as a political leader.

For these self-appointed social redeemers, the goal-"social justice"-is not about rectifying particular injustices, which would be practical and modest, and therefore conservative. Their crusade is about rectifying injustice in the very order of things. "Social Justice" for them is about a world reborn, a world in which prejudice and violence are absent, in which everyone is equal and equally advantaged and without fundamentally conflicting desires. It is a world that could only come into being through a re-structuring of human nature and of society itself.

Even though they are too prudent and self-protective to name this future anymore, the post-Communist left still passionately believes it possible. But it is a world that has never existed and never will. Moreover, as the gulags and graveyards of the last century attest, to attempt the impossible is to invite the catastrophic in the world we know.

But the fall of Communism taught the progressives who were its supporters very little. Above all, it failed to teach them the connection between their utopian ideals and the destructive consequences that flowed from them. The fall of Communism has had a cautionary impact only on the overt agendas of the political left. The arrogance that drives them has hardly diminished. The left is like a millenarian sect that erroneously predicted the end of the world, and now must regroup to revitalize its faith.

No matter how opportunistically the left's agendas have been modified, however, no matter how circumspectly its goals have been set, no matter how generous its concessions to political reality, the faithful have not given up their self-justifying belief that they can bring about a social redemption. In other words, a world in which human consciousness is changed, human relations refashioned, social institutions transformed, and in which "social justice" prevails.

Because the transformation progressives seek is ultimately total, the power they seek must be total as well. In the end, the redemption they envision cannot be achieved as a political compromise, even though compromises may be struck along the way. Their brave new world can ultimately be secured only by the complete surrender of the resisting force. In short, the transformation of the world requires the permanent entrenchment of the saints in power. Therefore, everything is justified that serves to achieve the continuance of Them.***

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