Uh huh.
Tell you what: Read the following Essay (which establishes Romans 13:8-10 as the defining rule for Romans 13:1-7 by no less than five directly-Biblical arguments, each of which must be independently refuted or the Rule of Romans 13:8-10 over the Magistrate stands), and get back to me.
Contention I: The Authority of Scripture
Question: Does Scripture FULLY equip the Christian to all Good Works, including the Work of Good Governance?
Answer: Scripture does FULLY equip the Christian to all Good Works.
Contention II: The Scriptural Mandate for Government
Question: Since the Christian Magistrate MUST, under the terms of 2 Timothy 3: 16-17, turn to Scripture and SCRIPTURE ALONE for instructions on Government, what Scripture passages instruct the Magistrate on precisely how to Govern?
Answer: Among other passages, the Christian Magistrate may turn to the passage of Romans 13: 1-10 for instruction on how to govern.
Contention III: God's Grant of Authority to Government
Question: Is the Grant of Authority given to Government in Romans 13 unconditional, giving Moral Legitimacy to all exercises of State Power; or is it conditional, giving Moral Legitimacy only to certain specific exercises of State Power?
Answer: The Grant of Authority given to Government in Romans 13 is conditional, affirming Moral Legitimacy only for those specific exercises of State Power which the State is authorized by God to perform.
The whole quotation clearly refers to a good government and a good government only. The Apostle Paul recommends that we obey only a government promoting the good.
About twice as much space is used by Paul to make clear that he is talking about a good government only than he gives to the admonition to obey that government.
If men insist on reading Paul's rule out of context an obvious and grievous error of interpretation will result. Anyone reading the rule must read the reason for the rule. Paul says: Obey the powers that be because they reward good and restrain evil.
Other references in Scripture to obeying the "powers that be" have the same assumption underlying the requirement of obedience, namely, that the government is essentially good. There are no exceptions to this.
Authority, then, is something quite different from power. Authority involves the idea of rightness, and justice, and of being workable, and useful to all, and suitable to obtain the end sought. Now, if Scripture authorizes an authority which violates those ideas, then Scripture gives a stamp of approval to an evil government, a thought repulsive to every responsible and well-intentioned man. Scripture, of course, does nothing of the sort.
What is it then that gives a government genuine authority? And when is a person obligated to obey and when obligated to disobey a government? Is there anything in Scripture which unqualifiedly gives the answer to such questions? We believe that there is, but the statement does not appear in any of the writings of either Paul or John. The only simple and comprehensive statement regarding what is legitimate power, that is, what is authority, was stated by the Apostle Peter. His great principle, which we consider fundamental, was expressed when Peter was in a dangerous situation before the high priest and his party. That great principle is:
Acts 5:29b -- We must obey God rather than men.
When, then, preachers in various Reformed churches speaking in the pulpits of their own denomination, or member of the staff of a university which has the word "free" in its title, or a religious leader whose ideas are called neo-orthodox -- whether they or anyone else declares that it is required of Christians to obey a government regardless of whether it is right or wrong, and regardless whether it observes what is declared to be the revealed will of God, there can be only one conclusion, namely, those teachers are declaring a doctrine which sets human power above divine authority. Consequently, we hold that no government should be obeyed which does not operate according to the revealed will of God; the corollary is: every government should be disobeyed which does not operate according to the revealed will of God. We consider it to be as great a sin to obey an evil government as to disobey a good government.
Contention IV: The Conditionality of the Authority which God has Granted to Government
Question: If Government is empowered ONLY to punish Evil, and if those who do Good should therefore have no Fear of the Government, what Evil is the Government empowered to punish?
Answer: The State is empowered ONLY to punish those who violate the Second Table of the Law.
This exegesis is soundly supported by the mainstream of Reformation political theology (or "Theonomy") which provided the philosophical basis for our own American Revolution, and which holds that Paul clearly defined the Evils which the State was to punish in Romans 13: 8-10.
So long as Paul's readers abided by these Commandments, they should have no Fear of the State. It follows, then ,that any re-definition of "Evil" by the State, other than that which Paul has specifically authorized, is illegitimate and UnScriptural; for if the State could define as "Evil" anything it wanted to define as evil, then Paul could not offer his readers his assurance that, by upholding the Second Table of the Law, they had "fulfilled the law" and should therefore "not be afraid of the power". A few expository quotes will suffice to demonstrate this point:
According to the Bible, the state is a legitimate institution, but its scope is severely limited. In Romans 13, St. Paul makes clear that it exists to punish external evildoers. By what standard? By the standard of God's written law. In large measure, this reduces to a defense of what the early Americans considered that great trio of "rights," life, liberty, and property. -- "War, the Bible and the State", by P. Andrew Sandlin
Rutherford (Samuel Rutherford, author of Lex Rex, one of the principal foundations of American Founding thought) properly argued from passages such as Romans 13 that the king, as well as anyone else, was under God's law and not above it. -- "Christian View of Government and Law", Kerby Anderson
It was not until after the flood in the Noachic covenant that God first delegated such authority to civil magistrates acting as his ministers (Genesis 9, Romans 13). But he only delegated authority to suppress such second table offenses as murder (Genesis 9:6). Under the Noachic Covenant there is no authority given to the civil magistrate to enforce God's will in matters of religion. -- "The Scriptural Doctrine of the Civil Magistrate", Louis F. DeBoer
The so-called "authority from God" is neither a manifestation of bald power to act nor an automatic blessing from God because that power to act exists, but is based on obeying the revealed will of God, obeying the Decalogue, the Ten Commandments. The authority of any government rests on its establishing laws based on and in conformity with the Decalogue, specifically the Second Table of the Decalogue (Commandments V through X). -- "The Powers that be are ordained of God", Frederick Nymeyer
Contention V: The Necessity of Romans 13: 8 - 10 for Godly Government
Question: What theological problems are created when we ignore the applicability of Romans 13: 8 - 10 in instructing the Christian Magistrate how he should Govern?
Answer: The following five major theological problems are created when Christians tell our Magistrates that they need "pay no heed" to the specific Authority granted them in Romans 13: 8 - 10:
The Biblical Rule of Morality is precisely the same for Men of State, as for Common Men.
In fact, if there were any text in Scripture of such a kind then the definition of brotherly love would be different for a group than for an individual. That, we believe, would be a damnable situation and an outrageous inconsistency.
We are confident that nothing in Scripture can be quoted as giving broad coercive power to any government over men, unless the definition of brotherly love has previously been improperly extended as by Nygren and by various sanctimonious and confused theologians, inside and outside the ranks of nominal Calvinists. By that device, namely an extended definition of brotherly love, a government or a sphere of sovereignty can appear to have a proper range of authority beyond what Scripture really has set.
One way to destroy the mythical power pipe lines from God to government and sphere sovereignties is:
1. To insist that brotherly love does not go beyond the exact definition given in Scripture.
2. To insist that no group, political or nonpolitical (government or sphere sovereignty), has any more power than an individual has. Proper group action then becomes brotherly love exercised collectively rather than individually (for economy of effort's sake).
If those two ideas are accepted then there is no inconsistency between the rules of Scripture for individuals and for groups (governments of sphere sovereignties).
A man, as an individual, may and should employ violence and coercion to restrain improper acts (especially those forbidden in the Sixth to Ninth Commandments). I may resist bodily harm, and adultery, and theft, and falsehood attempted on me and on others by a neighbor. But in regard to everything else I must leave my neighbor free and he must leave me free.
Contention VI: The Authorized Powers which the Government may morally exercise
Question: The Christian must support the Biblical Mandate for Government, and not that which is Unbiblical. What Evils, then, does the Biblical Mandate require that the Government Punish?
Answer: The Christian should support that Government which restricts itself to the authority granted it in Romans 13: 1-10 -- punishing offenses against the Second Table of the Law.
These Five Laws represent the major components of the Specific Authority which God has Granted to Government; as to any other laws, let no Christians seek to go beyond that instruction which God has provided:
If there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
Contention VII: Powers which Government MAY NOT Morally Exercise
Question: What current Government policies, then, are out of conformity with God's Law for Government?<
Answer: The following list (by no means exhaustive) provides some examples which are out of conformity with the Authority which God has given to Government, and which Christians should therefore oppose:
Many more instances of Leviathan-State usurpation of authority could be offered, but these will serve as a start.
These words the LORD spake unto all your assembly in the mount out of the midst of the fire, of the cloud, and of the thick darkness, with a great voice: and he added no more. And he wrote them in two tables of stone, and delivered them unto me. Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the LORD your God which I command you.
1. Agreed
2. A Christian magistrate must follow scripture but we don't have a theocracy here. You never establish vs 7-10 as applying to gov. All commentaries I've found list them as individual duties.
3. Agreed. (but still no specific duties listed)
I do however disagree with Frederick Nymeyer's contention that Paul was referring only to 'good' governments. Jesus commanded his followers to obey Roman law even though Rome was not a 'good' government.
4.Rom 13:8-10 is a list of individual duties, not a list of gov duties.
Additionally Rom 13:3-4 gives the power the authority to promote good.
Rom 13:3b "do that which is good, and thou shalt have praise of the same:
4a For he is the minister of God to thee for good."
5. Your contention is only toward the Christian magistrate. We don't have a Christian magistrate and won't until Jesus returns. I'll answer these issues anyway.
a. Paul is not limiting himself to just the last five commandments. Love fulfills the entire law. At no point in scripture is the law ever broken in pieces. When you violate one part of the law you break all of the law. It cannot be split.
b. We never need fear the state because God is on our side (or more correctly, we are on His side) and our salvation is assured in Jesus Christ. Scripture gives examples (Revelation as well as OT) of times when we may 'fear' the gov for what it can do to our bodies. We are commanded however not to fear it but to fear God for what He can do to our souls. We obey not out of fear of state but out of fear of God.
Remember that the state has only the power that God gives to it. We are to fear God's power given to the state only when we sin by breaking the law. So as long as we fear God (as commanded) we never need to fear the state. If the state is operating in accordance with God's laws then we have nothing to fear from it at all if we are also lawful. If the state is not operating according to God's laws (as it will in the end times or as it did during OT times) then we know that our soul is safe and the state can only temporarily discomfort us.
c.God never placed this requirement (to assure moral compliance) on any other gov that He set up (Babylon, Egypt,Rome,Greece, USA) Gov exists to keep civil order not to enforce moral compliance. Moral obedience has always been an individual duty. Of course God will use the gov to discipline us as detailed in Rom 13:1-6 for our failure to fulfill that individual duty as detailed in Rom 13:7-10.
Scripture tells us that Nebuchadnezzar was the servant of God (or at least the tool God used) to discipline Israel. Was the gov of Babylon righteous? It doesn't really matter, it's the tool God used at that time.
d. Disagree. You're assumption is invalid. You are assuming a perfect world where everyone is Christian. We don't have a Christian government and won't until Jesus returns. Scripture is totally sufficient for the Christian. Romans 13:1-6 tells the Christian how to relate to the gov which may or may not be Christian
e. Partially disagree. A Christian Magistrate is indeed bound by the individual duties listed in Rom 3:7-10. But a Christian citizen is bound by the requirements of Romans 13:1-10 regardless of whether that magistrate is Christian or not. We are to obey the gov as long as obeying the gov does not conflict with obeying God.
As a perfect example Daniel was required to follow all the ordinances of Babylon which did not conflict with his obedience of God. We live under the same commands.
This does not set up two moral codes. There is only one moral code. Scripture tells the Christian how to follow it in relation to any gov put over him. It does not instruct that gov in how to be moral.
[ A man, as an individual, may and should employ violence and coercion to restrain improper acts (especially those forbidden in the Sixth to Ninth Commandments). I may resist bodily harm, and adultery, and theft, and falsehood attempted on me and on others by a neighbor. But in regard to everything else I must leave my neighbor free and he must leave me free.
Your quoted author here gives gov the right to enforce mandatory DNA testing in order to resist adultery. But on with our discussion. ]
6. Neglects Romans 13:3-4 the Authority to promote good.
7. Promotion of good may cover these IF AND ONLY IF we the people (as government of this land) consider these to be good things. We (as Christians) have failed to maintain control of our government and our culture and the result is some of these programs.
Jesus never protested against Rome, nor did He command his followers to rebel against it, even though Rome practiced abomination. He did command his followers to obey the law.
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Not too bad of a study but it does not address what we were discussing. A Christian magistrate is indeed bound by all of the scripture, but scripture does not address the specific duties of government. It addresses the specific duties of Christians.
For the record I am a firm believer that the fedgov should be limited to it's constitutional duties of defense, foreign relations, regulation of interstate trade and the courts. However your angle of attack on the issue doesn't really work. We are forced to use the gov to recapture our culture and turn this place around. This is why I support mandatory DNA testing. It avoids defrauding cuckolded husbands and forces women to remain faithful (as they will be found out). If you don't want to submit to that than accept total responsibility for any child someone accuses you of fathering.
Likewise if you can't recognize the legitimacy of government then you can move somewhere where you can. The government here will not conform exactly to scripture until Jesus returns. We can work to bring it into a better alignment but only by being active in it, therefore I'd rather have you here and working towards a Godly government.
I appreciate the lack of personal attack in your post. Thank you.
GSA(P)