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To: 1000 silverlings
They had the power of acting like gods over the people.

So you're saying one can be called "gods" without being made God? In other words, it was a metaphor?

Perhaps this liberal approach should be taken with Aquinas too. Or would that run too great a risk of destroying the bludgeon some would make of CCC460?

989 posted on 05/19/2008 3:46:21 PM PDT by Petronski (Scripture & Tradition must be accepted & honored w/equal sentiments of devotion & reverence. CCC 82)
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To: Petronski

To quote the great Flannery O’Connor:

“If it’s just a metaphor, I say to Hell with it.”

It’s not a metaphor, it’s an artifact of translation caused by Protestant attempts to shoehorn all the meanings of King David’s “elohim,” St. John’s “theoi” and St. Thomas Aquinas’ “deos. into “God.”

The Divine Essence encompasses three Persons, One of Whom promised to share what the Father gave Him with us.

What do we, in principle, think of fathers who distinguish between their begotten sons and their adopted sons?


1,060 posted on 05/19/2008 9:53:31 PM PDT by Philo-Junius (One precedent creates another. They soon accumulate and constitute law.)
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