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To: Faith65
Why are there no Bibles in the pews at Catholic Churches?

The Mass is one very large prayer to us Catholics. This "prayer" includes readings from both the old and new Testaments (changing every day), prayers from the Bible, and numerous "man made" prayers.

It is our preferred method of group worship, at least one day per week. Our Bibles are left at home, but we are encouraged and instructed to open them, read, pray, and study them as often as we can.

45 posted on 12/27/2008 3:38:04 PM PST by phil1750 (Love like you've never been hurt;Dance like nobody's watching;PRAY like it's your last prayer)
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To: phil1750

RE-The Mass is one very large prayer to us Catholics. This “prayer” includes readings from both the old and new Testaments (changing every day), prayers from the Bible, and numerous “man made” prayers.

It is our preferred method of group worship, at least one day per week. Our Bibles are left at home, but we are encouraged and instructed to open them, read, pray, and study them as often as we can.

But that still does not explain why the Catholic church does not have Bibles in the pews for people to follow along?


57 posted on 12/27/2008 3:53:49 PM PST by Faith65 (Jesus Christ is my Lord and Savior!)
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To: phil1750; Faith65
Why are there no Bibles in the pews at Catholic Churches?

To the excellent response provided by phil1750, I would like to quote Dr. Scott Hahn's personal experience when, as a Protestant minister, he attended a Catholic Mass - Bible in hand!


Scott Hahn’s The Lamb's Supper - The Mass as Heaven on Earth.
Foreword by Fr. Benedict Groeschel.
Part One - The Gift of the Mass


Hahn begins by describing the first mass he ever attended.

"There I stood, a man incognito, a Protestant minister in plainclothes, slipping into the back of a Catholic chapel in Milwaukee to witness my first Mass. Curiosity had driven me there, and I still didn't feel sure that it was healthy curiosity. Studying the writings of the earliest Christians, I'd found countless references to "the liturgy," "the Eucharist," "the sacrifice." For those first Christians, the Bible - the book I loved above all - was incomprehensible apart from the event that today's Catholics called "the Mass."

"I wanted to understand the early Christians; yet I'd had no experience of liturgy. So I persuaded myself to go and see, as a sort of academic exercise, but vowing all along that I would neither kneel nor take part in idolatry."

I took my seat in the shadows, in a pew at the very back of that basement chapel. Before me were a goodly number of worshipers, men and women of all ages. Their genuflections impressed me, as did their apparent concentration in prayer. Then a bell rang, and they all stood as the priest emerged from a door beside the altar.

Unsure of myself, I remained seated. For years, as an evangelical Calvinist, I'd been trained to believe that the Mass was the ultimate sacrilege a human could commit. The Mass, I had been taught, was a ritual that purported to "resacrifice Jesus Christ." So I would remain an observer. I would stay seated, with my Bible open beside me.

As the Mass moved on, however, something hit me. My Bible wasn't just beside me. It was before me - in the words of the Mass! One line was from Isaiah, another from Psalms, another from Paul. The experience was overwhelming. I wanted to stop everything and shout, "Hey, can I explain what's happening from Scripture? This is great!" Still, I maintained my observer status. I remained on the sidelines until I heard the priest pronounce the words of consecration: "This is My body . . . This is the cup of My blood."

Then I felt all my doubt drain away. As I saw the priest raise that white host, I felt a prayer surge from my heart in a whisper: "My Lord and my God. That's really you!"

I was what you might call a basket case from that point. I couldn't imagine a greater excitement than what those words had worked upon me. Yet the experience was intensified just a moment later, when I heard the congregation recite: "Lamb of God . . . Lamb of God . . . Lamb of God," and the priest respond, "This is the Lamb of God . . ." as he raised the host. In less than a minute, the phrase "Lamb of God" had rung out four times. From long years of studying the Bible, I immediately knew where I was. I was in the Book of Revelation, where Jesus is called the Lamb no less than twenty-eight times in twenty-two chapters. I was at the marriage feast that John describes at the end of that very last book of the Bible. I was before the throne of heaven, where Jesus is hailed forever as the Lamb. I wasn't ready for this, though - I was at Mass!

Hopefully, this clarifies your question. The Bible is in the Mass, from its prayers to scripture readings that change on a daily basis. Over the span of 3 years, a Catholic attending daily mass, will have read the entire Bible.

61 posted on 12/27/2008 3:56:56 PM PST by NYer ("Run from places of sin as from a plague." - St. John Climacus)
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To: phil1750

Here’s what a top Anglican convert to Catholicism and and a towering intellectual of his time said:

Cardinal Newman, 1848: “To me, nothing is so consoling, so piercing, so thrilling, so overcoming, as the Mass, said as it is among us. I could attend Mass for ever, and not be tired. It is not a mere form of words, – it is a great action, the greatest action there can be on earth. It is not the invocation only, but, if I dare to use the word, the evocation of the Eternal. He becomes present on the altar in flesh and blood, before whom angels bow and devils tremble.”


148 posted on 12/27/2008 5:36:55 PM PST by Steelfish (Our Winning Video)
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