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Radio Replies First Volume - Gambling ^ | 1938 | Fathers Rumble & Carty

Posted on 11/06/2009 9:43:28 PM PST by GonzoII


1137. Why does not your Church condemn gambling and lotteries as sinful and immoral?

Because they are not sinful and immoral in themselves. They can be made the occasion of sin, as when a passion for gambling leads a man to spend money which is not his own, or which is necessary for the upkeep of wife or children, or to pay his lawful debts. But if one can honestly afford it, he is free to invest in lotteries, or to indulge in the amusement of a wager, unless he is violating a law of the state.

1138. Does not God forbid gambling of any kind?

Nowhere does the law of God forbid gambling, provided no fraud, deceit, or injustice enters into it. If all is conducted fairly, and an investor keeps within his means, a man is free to purchase a proportionate chance of winning a bet or a lottery without offending God's laws in any way. But if a law of the state forbids gambling, such a law must be obeyed.

1139. Christ drove the gamblers from the Temple.

When Christ expelled the money-changers, and the buyers and sellers from the Temple, their crime was not gambling. Their crime was the conducting of secular business in such a place, and their own dishonesty in charging exorbitant prices for goods and exchange. But gambling as such was not involved in this matter.

1140. It is dishonest to wish to get $5,000 for $1 in a lottery.

If it be dishonest to invest $1 in order to secure a chance of winning $5,000, which may or may not be obtained, then it is equally dishonest to invest one's railway fare in order to secure a chance of discovering a possible nugget of gold, which may or may not exist, on some distant gold field. Every investment on the Stock Exchange, or for that matter every insurance policy, is an investment of money the return from which depends upon an element of chance.

1141. Gambling and lotteries are the seeking of personal gain through another's loss, giving that other no adequate return, and adding nothing to the sum of the common wealth.

There is nothing wrong with seeking personal gain. We are free to use our faculties and possessions in order to secure personal gain, unless justice or charity is violated. We are not free to do so by dishonest means; but gambling is not in itself dishonest. There is nothing wrong with gaining through another's loss when that other is quite willing to endure the loss and is in a position to meet the loss without violating his obligations to himself or others. Every gift you receive is a loss to the giver of the value spent on the gift. Meantime an adequate return is made to the investor in a gamble or a bet who happens to lose. The actual winner offered his partner or partners in the transaction an equal chance of gaining the contribution he himself invested. The losers had their proportionate opportunity, and were satisfied with the pleasurable risk afforded them. They were perfectly willing to take the risk, and nothing was taken from them against their reasonable will.

That the transaction added nothing to the common wealth is not a factor affecting morality. Otherwise it would be immoral for you to give ten dollars to a beggar, for nothing would be added to the common wealth by that action.

1142. "Thou shalt not steal" is at least as decisive against gambling as "Thou shalt not kill" against dueling.

That is not true. No man has the right to alienate his life. Men have got the right to alienate their goods. And gambling is not stealing. If I take from Brown a dollar belonging to Brown against his will, I steal. But if we mutually agree to each putting a dollar in a hat and drawing lots as to which of us shall have the two dollars, we are not offending. We own our own money, and we can choose to renounce our possible possession of it in exchange for a lawful chance of winning the prize. I am willing that if he wins he shall have my dollar. He is willing that if I win I shall have his. There is no question of stealing from each other.

1143. Can a man consent to be robbed?

That is a contradiction in terms. If a man freely consents to my receiving his property, he is not being robbed. Imagine a man taking me to a law court on a charge of stealing his money, and there admitting that he freely consented to my having it!

1144. I have seen young men get into serious trouble through gambling.

You have seen young men ruined through their own lack of prudence and honesty. Excess and dishonesty are absolutely to be condemned. I speak as strongly is you against such things, and not for a moment does the Catholic Church sanction such sin. But if a man sinfully invests money in betting or in lotteries, money which he is obliged to use for the payment of just debts, or if he steals the money of others in order to so invest it, the fault lies in his personal dishonesty, not in any dishonesty of the lottery itself. The same type of man might also spend money on a motor car, neglecting to pay what he owes the butcher. You are allotting the dishonesty in the wrong place, transferring the innate dishonesty of an unjustified participant to the lottery itself.

1145. "Thou shalt love thy neighbor as thyself"

Good. And I would be as willing that the other should have my contribution hould he win, as he would be willing that I should have his in the event of my winning. You overlook the element of free contract.

Encoding copyright 2009 by Frederick Manligas Nacino. Some rights reserved. Creative Commons Attribution-Noncommercial-No Derivative Works 3.0

TOPICS: Apologetics; Catholic; Moral Issues; Theology
KEYWORDS: catholic; radiorepliesvolone
 Who is like unto God?........ Lk:10:18:
 And he said to them: I saw Satan like lightning falling from heaven.

Historical Context of "Radio Replies"

By markomalley

If one recalls the time frame from which Radio Replies emerged, it can explain some of the frankness and lack of tact in the nature of the responses provided.

It was during this timeframe that a considerable amount of anti-Catholic rhetoric came to the forefront, particularly in this country. Much of this developed during the Presidential campaign of Al Smith in 1928, but had its roots in the publication of Alexander Hislop's The Two Babylons, originally published in book form in 1919 and also published in pamphlet form in 1853.

While in Britain (and consequently Australia), the other fellow would surely have experienced the effects of the Popery Act, the Act of Settlement, the Disenfranchising Act, the Ecclesiastical Titles Act, and many others since the reformation (that basically boiled down to saying, "We won't kill you if you just be good, quiet little Catholics"). Even the so-called Catholic Relief Acts (1778, 1791, 1829, 1851, 1871) still had huge barriers placed in the way.

And of course, they'd both remember the American Protective Association, "Guy Fawkes Days" (which included burning the Pontiff in effigy), the positions of the Whigs and Ultra-Torries, and so on.

A strong degree of "in your face" from people in the position of authoritativeness was required back in the 1930s, as there was a large contingent of the populations of both the US and the British Empire who were not at all shy about being "in your face" toward Catholics in the first place (in other words, a particularly contentious day on Free Republic would be considered a mild day in some circles back then). Sure, in polite, educated circles, contention was avoided (thus the little ditty about it not being polite to discuss religion in public, along with sex and politics), but it would be naive to assume that we all got along, or anything resembling that, back in the day.

Having said all of the above, reading the articles from the modern mindset and without the historical context that I tried to briefly summarize above, they make challenging reading, due to their bluntness.

The reader should also keep in mind that the official teaching of the Church takes a completely different tone, best summed up in the Catechism of the Catholic Church:

817 In fact, "in this one and only Church of God from its very beginnings there arose certain rifts, which the Apostle strongly censures as damnable. But in subsequent centuries much more serious dissensions appeared and large communities became separated from full communion with the Catholic Church - for which, often enough, men of both sides were to blame."269 The ruptures that wound the unity of Christ's Body - here we must distinguish heresy, apostasy, and schism270 - do not occur without human sin:

Where there are sins, there are also divisions, schisms, heresies, and disputes. Where there is virtue, however, there also are harmony and unity, from which arise the one heart and one soul of all believers.271

818 "However, one cannot charge with the sin of the separation those who at present are born into these communities [that resulted from such separation] and in them are brought up in the faith of Christ, and the Catholic Church accepts them with respect and affection as brothers .... All who have been justified by faith in Baptism are incorporated into Christ; they therefore have a right to be called Christians, and with good reason are accepted as brothers in the Lord by the children of the Catholic Church."272

819 "Furthermore, many elements of sanctification and of truth"273 are found outside the visible confines of the Catholic Church: "the written Word of God; the life of grace; faith, hope, and charity, with the other interior gifts of the Holy Spirit, as well as visible elements."274 Christ's Spirit uses these Churches and ecclesial communities as means of salvation, whose power derives from the fullness of grace and truth that Christ has entrusted to the Catholic Church. All these blessings come from Christ and lead to him,275 and are in themselves calls to "Catholic unity."276

838 "The Church knows that she is joined in many ways to the baptized who are honored by the name of Christian, but do not profess the Catholic faith in its entirety or have not preserved unity or communion under the successor of Peter."322 Those "who believe in Christ and have been properly baptized are put in a certain, although imperfect, communion with the Catholic Church."323 With the Orthodox Churches, this communion is so profound "that it lacks little to attain the fullness that would permit a common celebration of the Lord's Eucharist."324

269 UR 3 § 1.
270 Cf. CIC, can. 751.
271 Origen, Hom. in Ezech. 9,1:PG 13,732.
272 UR 3 § 1.
273 LG 8 § 2.
274 UR 3 § 2; cf. LG 15.
275 Cf. UR 3.
276 Cf. LG 8.
322 LG 15.
323 UR 3.
324 Paul VI, Discourse, December 14, 1975; cf. UR 13-18.





Rev. Dr. Leslie Rumble, M.S.C.

"I was brought up as a Protestant, probably with more inherited prejudices than most non-Catholics of these days.  My parents were Anglican and taught me the Angelican faith. My 'broad-minded' protestant teachers taught me to dislike the Catholic Church intensely. I later tried Protestantism in various other forms, and it is some thirty years since, in God's providence, I became a Catholic. As for the 'open, free, sincere worship' of a Protestant Church, I tasted it, but for me it proved in the end to be not only open, but empty; it was altogether too free from God's prescriptions."

Eventually, Leslie became a priest of the Missionaries of the Sacred Heart.

In 1928, Fr. Rumble began a one-hour 'Question Box' program on 2SM Sydney, N.S.W. radio on Sunday evenings that was heard all over Australia and New Zealand. For five years he answered questions on every subject imaginable that had been written to him from all over that part of the globe. His first show began with a classic introduction:

"Good evening, listeners all. For some time I have been promising to give a session dealing with questions of religion and morality, in which the listeners themselves should decide what is of interest to them. Such a session will commence next Sunday evening, and I invite you to send in any questions you wish on these subjects . . . So now I invite you, non-Catholics above all, to send in any questions you wish on religion, or morality, or the Catholic Church, and I shall explain exactly the Catholic position, and give the reasons for it. In fact I almost demand those questions. Many hard things have been said, and are still being said, about the Catholic Church, though no criminal, has been so abused, that she has a right to be heard. I do not ask that you give your name and address. A nom de plume will do. Call yourself Voltaire, Confucius, X.Y.Z., what you like, so long as you give indication enough to recognize your answer."

"By the summer of 1937, the first edition of Radio Replies was already in print in Australia, financed by Rt. Rev. Monsignor James Meany, P.P. - the director of Station 2SM of whom I am greatly indebted."

"I have often been mistaken, as most men at times. And it is precisely to make sure that I will not be mistaken in the supremely important matter of religion that I cling to a Church which cannot be mistaken, but must be right where I might be wrong. God knew that so many sincere men would make mistakes that He deliberately established an infallible Church to preserve them from error where it was most important that they should not go wrong."

Rev. Charles Mortimer Carty

I broadcast my radio program, the Catholic Radio Hour,  from St. Paul, Minnesota.

I was also carrying on as a Catholic Campaigner for Christ, the Apostolate to the man in the street through the medium of my trailer and loud-speaking system. In the distribution of pamphlets and books on the Catholic Faith, Radio Replies proved the most talked of book carried in my trailer display of Catholic literature. As many of us street preachers have learned, it is not so much what you say over the microphone in answer to questions from open air listeners, but what you get into their hands to read. The questions Fr. Rumble had to answer on the other side of the planet are same the questions I had to answer before friendly and hostile audiences throughout my summer campaign."

I realized that this priest in Australia was doing exactly the same work I was doing here in St. Paul. Because of the success of his book, plus the delay in getting copies from Sydney and the prohibitive cost of the book on this side of the universe, I got in contact with him to publish a cheap American edition.  

It doesn't take long for the imagination to start thinking about how much we could actually do. We began the Radio Replies Press Society Publishing Company, finished the American edition of what was to be the first volume of Radio Replies, recieved the necessary imprimatur, and Msgr. Fulton J. Sheen agreed to write a preface. About a year after the publication of the first edition in Australia, we had the American edition out and in people's hands.

The book turned into a phenomena. Letters began pouring into my office from every corner of the United States; Protestant Publishing Houses are requesting copies for distribution to Protestant Seminaries; a few Catholic Seminaries have adopted it as an official textbook - and I had still never met Dr. Rumble in person.

To keep a long story short, we finally got a chance to meet, published volumes two and three of Radio Replies, printed a set of ten booklets on subjects people most often asked about, and a few other pamphlets on subjects of interest to us.

Fr. Carty died on May 22, 1964 in Connecticut.

"Firstly, since God is the Author of all truth, nothing that is definitely true can every really contradict anything else that is definitely true. Secondly, the Catholic Church is definitely true. It therefore follows that no objection or difficulty, whether drawn from history, Scripture, science, or philosophy, can provide a valid argument against the truth of the Catholic religion."

Biographies compiled from the introductions to Radio Replies, volumes 1, 2 and 3.


1 posted on 11/06/2009 9:43:30 PM PST by GonzoII
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To: fidelis; Atomic Vomit; MI; Sir_Humphrey; dsc; annalex; Citizen Soldier; bdeaner; CatQuilt; ...

Radio Replies Ping

FReep-mail me to get on or off

“The Radio Replies Ping-List”


2 posted on 11/06/2009 9:44:49 PM PST by GonzoII ("That they may be one...Father")
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To: All

The Radio Replies Series: Volume One

Chapter One: God

Radio Replies Volume One: God’s Existence Known by Reason
Radio Replies Volume One: Nature of God
Radio Replies Volume One: Providence of God and Problem of Evil

Chapter Two: Man

Radio Replies Volume One: Nature of Man & Existence and Nature of the Soul
Radio Replies Volume One: Immortality of the Soul
Radio Replies Volume One: Destiny of the Soul & Freewill of Man

Chapter Three: Religion

Radio Replies Volume One: Nature of Religion & Necessity of Religion

Chapter Four: The Religion of the Bible

Radio Replies Volume One: Natural Religion & Revealed Religion
Radio Replies Volume One: Mysteries of Religion
Radio Replies Volume One: Miracles
Radio Replies Volume One: Value of the Gospels
Radio Replies Volume One: Inspiration of the Gospels

Radio Replies Volume One: Old Testament Difficulties [Part 1]
Radio Replies Volume One: Old Testament Difficulties [Part 2]
Radio Replies Volume One: Old Testament Difficulties [Part 3]
Radio Replies Volume One: New Testament Difficulties

Chapter Five: The Christian Faith

Radio Replies Volume One: The Religion of the Jews
Radio Replies Volume One: Truth of Christianity
Radio Replies Volume One: Nature and Necessity of Faith

Chapter Six: A Definite Christian Faith

Radio Replies Volume One: Conflicting Churches
Radio Replies Volume One: Are All One Church?
Radio Replies Volume One: Is One Religion As Good As Another?
Radio Replies Volume One: The Fallacy of Indifference

Chapter Seven: The Failure of Protestantism

Radio Replies Volume One: Protestantism Erroneous
Radio Replies Volume One: Luther
Radio Replies Volume One: Anglicanism
Radio Replies Volume One: Greek Orthodox Church
Radio Replies Volume One: Wesley

Radio Replies Volume One: Baptists
Radio Replies Volume One: Adventists
Radio Replies Volume One: Salvation Army
Radio Replies Volume One: Witnesses of Jehovah
Radio Replies Volume One: Christian Science

Radio Replies Volume One: Theosophy
Radio Replies Volume One: Spiritualism
Radio Replies Volume One: Catholic Intolerance

Chapter Eight: The Truth of Catholicism

Radio Replies Volume One: Nature of the Church
Radio Replies Volume One: The true Church
Radio Replies Volume One: Hierarchy of the Church
Radio Replies Volume One: The Pope
Radio Replies Volume One: Temporal Power

Radio Replies Volume One: Infallibility
Radio Replies Volume One: Unity
Radio Replies Volume One: Holiness
Radio Replies Volume One: Catholicity
Radio Replies Volume One: Apostolicity

Radio Replies Volume One: Indefectibility
Radio Replies Volume One: "Outside the Church no salvation"

Chapter Nine: The Catholic Church and the Bible

Radio Replies Volume One: Not opposed to the Bible
Radio Replies Volume One: The reading of the Bible
Radio Replies Volume One: Protestants and the Bible
Radio Replies Volume One: "Bible Only" a false principle
Radio Replies Volume One: The necessity of Tradition
Radio Replies Volume One: The authority of the Catholic Church

Chapter Ten: The Church and Her Dogmas

Radio Replies Volume One: Dogmatic Truth
Radio Replies Volume One: Development of Dogma
Radio Replies Volume One: Dogma and Reason
Radio Replies Volume One: Rationalism
Radio Replies Volume One: The Holy Trinity

Radio Replies Volume One: Creation
Radio Replies Volume One: Angels
Radio Replies Volume One: Devils
Radio Replies Volume One: Man
Radio Replies Volume One: Sin

Radio Replies Volume One: Christ
Radio Replies Volume One: Mary
Radio Replies Volume One: Grace and salvation
Radio Replies Volume One: The Sacraments
Radio Replies Volume One: Baptism

Radio Replies Volume One: Confirmation
Radio Replies Volume One: Confession
Radio Replies Volume One: Holy Eucharist
Radio Replies Volume One: The Sacrifice of the Mass
Radio Replies Volume One: Holy Communion

Radio Replies Volume One: Priesthood
Radio Replies Volume One: Matrimony
Radio Replies Volume One: Divorce
Radio Replies Volume One: Extreme Unction
Radio Replies Volume One: Judgment

Radio Replies Volume One: The Millenium
Radio Replies Volume One: Hell
Radio Replies Volume One: Purgatory
Radio Replies Volume One: Prayer for the Dead
Radio Replies Volume One: Indulgences

Radio Replies Volume One: Heaven
Radio Replies Volume One: The Resurrection of the Body
Radio Replies Volume One: The General Judgment/The End of the World

Chapter Eleven: The Church in Her Moral Teachings

Radio Replies Volume One: Veracity/Mental Restriction
Radio Replies Volume One: Charity
Radio Replies Volume One: Ecclesiastical Censures/Liberty
Radio Replies Volume One: Index of Prohibited Books
Radio Replies Volume One: Persecution

Radio Replies Volume One: The Inquisition
Radio Replies Volume One: Jesuits/Catholic Intolerance
Radio Replies Volume One: Protestant services
Radio Replies Volume One: Freemasonry
Radio Replies Volume One: Cremation

Radio Replies Volume One: Gambling

3 posted on 11/06/2009 9:47:24 PM PST by GonzoII ("That they may be one...Father")
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To: GonzoII

The present “dead-tree” edition of First Things has a very interesting article on gambling. I think a persuasive case can be made that, although the Church does not consider the simple fact of making a wager to be a sin, Christians should oppose most forms of legalized, especially state-run, gambling, because of the pragmatic harms which predictably result from it.

4 posted on 11/07/2009 6:04:31 AM PST by Tax-chick (My taxes pay Anoreth's salary or Dad's pension.)
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