A second problem with the Reformed conception is the following dilemma. If God the Father was pouring out His wrath on the Second Person of the Trinity, then God was divided against Himself, God the Father hating His own Word.
God could hate the Son only if the Son were another being, that is, if polytheism or Arianism were true.
But if God loved the Son, then it must be another person (besides the Son) whom God was hating during Christs Passion. And hence that entails Nestorianism, i.e. that Christ was two persons, one divine and the other human. He loved the divine Son but hated the human Jesus.
Hence the Reformed conception conflicts with the orthodox doctrine of the Trinity
Read Paul and learn...
Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus." -- Romans 3:24-26"Being justified freely by his grace through the redemption that is in Christ Jesus:
Why "blood," Cronos?