Replies

And, it's so well put here to refute any OPC cultist Christ in the Eucharist

Or better yet to quote from The bible

23 For I received from the Lord what I also passed on to you: The Lord Jesus, on the night he was betrayed, took bread,
24 and when he had given thanks, he broke it and said, “This is my body, which is for you; do this in remembrance of me.”
25 In the same way, after supper he took the cup, saying, “This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me.”
26 For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.
27 So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord.
28 Everyone ought to examine themselves before they eat of the bread and drink from the cup.

This corresponds with what Martin Luther said

Who, but the devil, has granted such license of wresting the words of the holy Scripture?

Who ever read in the Scriptures, that my body is the same as the sign of my body? or, that is is the same as it signifies?

What language in the world ever spoke so? It is only then the devil, that imposes upon us by these fanatical men.

Not one of the Fathers of the Church, though so numerous, ever spoke as the Sacramentarians: not one of them ever said, It is only bread and wine; or, the body and blood of Christ is not there present.

And here's another link for you!

All three accounts of the institution of the Lord's Supper in the Gospels (Matthew 26:26-29; Mark 14:22-25; Luke 22:14-23) explicitly state that Jesus took BREAD, blessed it, broke it, and gave it to his disciples saying, "Take, eat; this [i.e., this BREAD, which I have just blessed and broken and am now giving to you] is my body." Jesus uses similar language in referring to "the cup" (of wine) as "his blood." A plain and straightforward reading of these words leads to the conclusion that BOTH bread AND body, BOTH wine AND blood are present in the consecrated elements of the Lord's Supper.

Perhaps the most explicit expression of this truth, however, is found in 1 Cor. 10:16-17, where Paul writes: "The cup of blessing that we bless, is it not a participation in the blood of Christ? The bread that we break, is it not a participation in the body of Christ? Because there is one bread, we who are many are one body, for we all partake of the one bread." Paul clearly says here that we all "partake" of "BREAD" when we receive the Lord's Supper--even as we also partake of and "participate in" the true body of Christ. And he says that we all "partake" of the wine (the cup), even as we also partake of the true blood of Christ. Similarly, in 1 Cor. 11:26, Paul says: "For as often as you eat this bread and drink the cup, you proclaim the Lord's death until he comes." Paul expressly states here that when we receive the Lord's Supper we are "eating bread" and "drinking the cup" (wine), but he goes on to say that those who eat this bread and drink this cup are also partaking of the true body and blood of Christ.

So "real" is this participation in Christ's body and blood, in fact, that (according to Paul) those who partake of the bread and wine "in an unworthy manner" are actually guilty of "profaning the body and blood of the Lord" (1 Cor. 11:27). (Partaking of the Lord's Supper "in a worthy manner," of course, is not something that we "do" or "accomplish" on the basis of our "personal holiness" or "good works." It means receiving God's free and gracious gifts of life and forgiveness offered in the Lord's Supper in true repentance produced by the work of the Spirit through God's Law and in true faith in Christ and his promises produced by God's Spirit through the Gospel).

And especially for you, Metmom, a sermon on why Jesus Christ is God from Holy Trinity Lutheran Church sermons.

“And the catholic faith is this: That we worship one God in Trinity and Trinity in Unity, neither confusing eh persons nor dividing the substance.” Not three gods but one God in essence. And yet not one Person but three Persons. Tri-une. Three in One and One in Three. Got it?