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Sunday Scripture Study

Twentieth Sunday in Ordinary Time - Cycle A

August 14, 2011

Click here for USCCB readings

Opening Prayer  

First Reading: Isaiah 56:1,6-7

Psalm: 67:2-3,5-6,8

Second Reading: Romans 11:13-15,29-32

Gospel Reading: Matthew 15:21-28

  • This Sunday’s Gospel takes place right after a discussion between Jesus and his opponents, the Pharisees, who are critical of Jesus’ disciples for not following their interpretations of the minute details of the Jewish purity laws (Matthew 15:1-20).
  • Many of these Pharisees (the name means “separated ones”) made it a point to not associate with those whom they felt did not live up to these laws. They also distanced themselves from Gentiles (non-Jews) whom they considered unclean. They would not even enter their house for fear of defilement (John 18:28-29).
  • After this confrontation, Jesus takes a nearly 100-mile round trip “detour” to the Gentile region of Tyre and Sidon (present day Lebanon). Sidon was named after the son of Canaan (see Genesis 10:15-19), forefather of the original inhabitants of the Holy Land who were traditional bitter enemies of the Jews.
  • Though Jesus is sometimes seen to be taking a cold approach to the Canaanite woman seeking his aid, he is in fact mimicking the “separateness” of the Pharisees to highlight their blindness and to make a point about how God, on the other hand, shows no partiality (Acts 10:34; Romans 2:11; Colossians 3:25; James 2:1,9).

 

QUESTIONS:

  • Regarding the 2nd Reading: from what religious roots does Christianity come? If you are not ethnically Jewish, what do those roots make you, as a believer in Christianity? With what kind of awe, then, should you regard Judaism? With what kind of awe should you regard the grace of God in you?
  • In the 1st Reading, the prophet Isaiah foretells the inclusion of Gentiles in the kingdom of God, and the enthusiasm and sincerity of their worship. How well are you fulfilling this prophecy?
  • Look at a map of Israel in Jesus’ time. Where is Tyre and Sidon in relation to Jerusalem?
  • How would Jesus’ accusers in verses 1-20 have viewed his 100-mile “detour” to the region of Tyre and Sidon? Would they have likely done the same? Why or why not?
  • What do we learn about the Canaanite woman? How are you like her? Not like her?
  • What do we learn about Jesus? About Jesus’ attitude toward non-Jews?
  • When you deal with needy people or “outsiders,” are you more like the disciples or Jesus? Why? How has God gone a long distance to heal you?
  • Do you ever feel “put off” by the Lord? What happens to your faith when God appears not to answer? Do you give up, or do you persist? Do you seek Jesus with expectant faith?

Closing Prayer

Catechism of the Catholic Church: §§ 528, 781, 439, 448, 2610

 

Persevere in prayer. Persevere, even when your efforts seem barren. Prayer is always fruitful.

St. Josemaria Escriva


44 posted on 08/14/2011 8:31:40 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
The Sin of Lazarus
Pastor’s Column
August 21, 2011
Father Gary is on sabbatical.  In his absence we are printing
some of his favorite columns. This one was originally printed
on September 26, 2004.

 
Here’s a bible trivia question for you: In the gospel of the rich man and Lazarus, what was the rich man’s name? The answer, of course, is that the gospel doesn’t say, but tradition gives him the name of “Dives”. Dives was a guy who had it all. He lived well, ate well, dressed well. It doesn’t appear that he was an obvious sinner either.
 
This leads us to the second Bible trivia question: what was the sin of Dives? (Not so trivial since he seems to have ended up in torment). What got Dives in trouble was not so much a sin he committed as one he omitted. In other words, Dives saw someone in need, day after day,
and did nothing. Dives did nothing and that was his sin!!
 
This must have been a shocking gospel for the people of Jesus’ time. They believed that the more money, wealth, health, success and good food you had, the more God loved you. We can sometimes tend to fall into the same trap. The incredible thing is that although Lazarus has infirmities, is a beggar, has little to eat, and wears rags for clothes; he is the one who is really blessed by God, and not the man who had it all. What Lazarus lacked in life turned out to be the best thing possible.
 
This gospel always makes me stop and pray about my response. When I encounter someone in need in my life, school, work, and church, do I pretend not to notice? I can’t respond to every needy person, but how often do I notice others? Sometimes all we need to give is a willing ear! The moral of the story is: God notices every act of kindness and he always remembers! 
                                                                   Father Gary

45 posted on 08/14/2011 8:50:12 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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