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Yours is the best reply I have seen to this false doctrine.

I would add that Paul distinguishes between a spiritual body and a body of flesh. The discerning of Christ’s body in 1 Corinthians 11 is a reference to not merely contemplating and remembering the body of Christ crucified but also an acknowledgement that we who believe have become the spiritual body of Christ. We see this in 1 Corinthians 10 where we are told in verse 17 that we are the bread.

The thought is throughout the letter as in 1 Corinthians 6:15 where Paul elaborates that our bodies are members (parts) of Christ’s body.

The physical body of Christ and the blood of His physical body could not undergo corruption (decay). However, the “members” of His spiritual body (us) do undergo decay. So our physical bodies decay when we die. If it were possible for our corruptible bodies to partake of His incorruptible body and blood then our bodies would never decay, being transformed into the physical and incorruptible body of Christ.

But we know that the corruptible (our physical bodies) cannot partake of the incorruptible (Christ’s physical body and blood). We must first be transformed at the resurrection before we will literally partake of this quality according to 1 Corinthians 15.

In a sense, all food that a believer eats is potentially transformed into the body of Christ because that food is transformed by digestion and assimilation into tissue of our various body parts; and these bodies are part of Christ’s SPIRITUAL body. To call this transubstantiation would be a stretch. The difference in communion is the spiritual aspect of remembering Christ’s death, discerning our being made parts of His body through the work of the Holy Spirit, and a renewing of our commitment to His new covenant.