Replies

From: Jeremiah 15:10, 16-21

Jeremiah’s second “confession”

[10] Woe is me, my mother, that you bore me, a man of strife and contention
to the whole land! I have not lent, nor have I borrowed, yet all of them curse me.

[16] Thy words were found, and I ate them,
and thy words became to me a joy
and the delight of my heart;
for I am called by thy name,
O Lord, God of hosts.
[17] I did not sit in the company of merrymakers,
nor did I rejoice;
I sat alone, because thy hand was upon me,
for thou hadst filled me with indignation.
[18] Why is my pain unceasing,
my wound incurable,
refusing to be healed?
Wilt thou be to me like a deceitful brook,
like waters that fail?

[19] Therefore thus says the Lord:
“If you return, I will restore you,
and you shall stand before me.
If you utter what is precious, and not what is worthless.
you shall be as my mouth.
They shall turn to you,
but you shall not turn to them.
[20] And I will make you to this people
a fortified wall of bronze;
they will fight against you,
but they shall not prevail over you,
for I am with you
to save you and deliver you, says the Lord.
[21] will deliver you out of the hand of the wicked,
and redeem you from the grasp of the ruthless.”

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Commentary:

15:10-21. Jeremiah again opens his heart to the Lord. The mission God gave
him has not proved easy. In vv. 10-11 he seems to share his thoughts with his
mother, with himself and with God, and in vv. 15-21 he makes a prayerful com-
plaint to God, who spells out what course he should take and offers hope of de-
liverance. Verses 12-14, which break the thread of the passage and are to be
found again in 17:3-4, seem to stress the solidarity that exists between Jere-
miah and the people.

Despite the fact that Jeremiah has sought only to serve the Lord and intercede
with him even on behalf of enemies, wishing no one evil, he has been rejected
and cursed and has become a source of discord. He tells the Lord how pained
he feels (vv. 10-11) and he goes on to recall times when he felt very happy in his
relations with God (v. 16), and other times when he felt desolate because every-
one rejected him (vv. 17-18). As in the first “confession” (11:18-12:6), the Lord’s
reply seems harsh, calling him to personal conversion (v. 19a). Because Jere-
miah must preach conversion to others, he must begin with himself, by being
true to the mission entrusted to him; he must shed any feelings of pessimism.
Once he is cleansed, he will be well able to speak the word of the Lord and the
people will heed him (vv. 19b-21).

Jeremiah’s trusting dialogue with the Lord, and the reply he is given (v. 19), are
a personal call to the reader of this passage: “This is meant for everyone, for
God is always calling on us to return to him” (Origen, Homiliae in Jeremiam,
14, 18).

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Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.