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UKRAINE: Apparition of the Virgin Mary warned significant historical events
https://www.facebook.com/arkhimtikhon?fref=photo ^ | 8/17/2014 | Tikon Sergiy Kulbaka

Posted on 08/17/2014 5:24:26 AM PDT by UMCRevMom@aol.com

The unique history of the Grušìvs′kogo wonders of the nearest our modernity. Apparition of the Virgin Mary's 12-year-old girl Kìzim April 26, 1987 on the balcony of začinenogo Temple has warned significant historical events – the collapse of the USSR, the exit of the underground Church, the revival of the Ukrainian State.

The small village of Hrushiv, which thus became known all over Ukraine, already had its rich history, which goes back to the late 18th century. On the site of the present Church grew willow. In the old tree formed hollow, where miraculously appeared in the source. Locals say its healing properties. People came by the water, praying and subsequently was fenced by a beautiful place, and verbì placed an icon with the image of the well, surrounded by the cripples, on which čuvaê Virgin Mary. Feature icons is a verbal appeal to individuals. Left on the icon label "o ìstočnìkì Wonderland ìspolnâêt′sâ" right "Others Have God in it is." In the spring looks old and says: "Truly vidžu Mother of God icon". The woman answers: "and AZ vidžu". Have a blind child in the hands of says: "Blind urodìsâ, with eye blood tekuŝe, ìzcìlìsâ". A patient with a bandaged head broadcasts: "have mercy on me, the mother of God", and a man with crutches: "three Watche horoval legs and ìzcelìlsâ". This image was made with oil paints on canvas, and the inscription at the bottom testified that his "painted in 1806" mnogogreshniy house painter Stefan Čapovs′kij "." The Virgin through the miracle of their signs-icon and healing water springs – collected round itself ever more people. But in 1840 čudotvorne place was and desecration – on the orders of local officials and the tree cut down their fence, the spring threw manure, an icon of the mother of God was moved to a church in Pear.

In 1855 in Galicia was raging cholera epidemic. In the Pear not church bells ceased to wail for the pomerlimi. In the rozpucì community remembered in their village are znevažene čudotvorne place. The villagers decided to restore it and thus distract from this disaster. They cleared the spring and within three days had placed over her small cerkovcû of wood. There returned the miraculous icon of the Theotokos. Since then the epidemic has receded from the village.

On the feast of the Dormition of the Virgin Mary Church have consecrated. Later on donations of numerical bogomìl′nih of pilgrims Pastor father and Korosten was built new wooden church in 1878 p, since previous on wet soil began more frequent. Pope Leo XIII in his Charter of 1901 granted the right of full vìdpustu to all the faithful in this church on the feast of Holy Trinity, the Dormition of the Virgin and Vozdviženiâ Honest cross. The Soviet authorities on March 18 1959 closed the Church, but the locals come to pray even in front of closed doors. This prayer has won powerful militia surrounding the time of revelation of the Virgin and allowed on television of the USSR 1987. broadcast the miraculous event. (Translated by Bing)


TOPICS: Religion & Culture; Religion & Politics
KEYWORDS: catholic
Beaten and threatened: the 'Donetsk People's Republic' turns on city's priests Pro-Russian rebels in eastern Ukraine have declared their loyalty to Orthodoxy - and all other faiths are suspect http://www.telegraph.co.uk/news/worldnews/europe/ukraine/10880652/Beaten-and-threatened-the-Donetsk-Peoples-Republic-turns-on-citys-priests.html

EYEWITNESS: Story from Luhansk Posted on July 13, 2014 by chervonaruta

By Tikhon Sergey Kulbaka, Donetsk 09.06.2014 Translated and edited by Voices of Ukraine I had a little chat today with two typical “soldiers” of the LuhanDon Republic [Luhansk/Donetsk], whom we have the honor of seeing every day on the streets and barricades of the city of Donetsk. Two lads, 19 and 20 years old, in camouflage with machine guns, went to the supermarket to do some shopping, thankfully not to loot. They were behind me in the queue. I started the conversation; it was interesting to know what they were doing. The boys turned out to be talkative. They “worked” at one of the roadblocks in Donetsk. They get food and drink, and they said they were very well paid, but did not say how much. They had been provided with camouflage uniforms and weapons. They get to do special operations from time to time. They are very happy with their “work.” One had worked as a gofer in a market, and the other had been a casual worker, almost unemployed. Now everything is hunky dory, gobsmacking! Girls love them, idiots fear them. Standing upright, they look around, haughty and supercilious. They have gone from being a nobody to a somebody. I asked them if they were working now. No, they are going round the town in their off-duty time, in camouflage and with their weapons so that people respect them. I ask why they were doing that–there was war on the street, and people could kill an armed person in camouflage. “We’re fighting for freedom!” They answered. I asked them what they meant: “Whose freedom and from whom?” “You know, these people…” Further ideological substantiations, and their details ran out. But they are aware of the awesome importance of their mission as defenders. I asked if they had already had to use their machine guns. One of them with pride said that he had shot the foot of some guy “so that he didn’t mess around!” I asked about their prospects, as sooner or later the war will end, and what would they do then? Their startled eyes opened wide: “What do you mean? Keep on fighting!” “Fight with who; the war will end sooner or later and you’ll have to give the weapons back!” “No, how can I give it back? It’s my machine gun…I’ve started to live, before…” (he dries up, he understood he was talking nonsense)… “No one respected me, now everyone respects me… no, I can’t do without my machine gun!” It was my turn to pay, so the conversation came to an end. There are hundreds and thousands of these “soldiers” in Donetsk. They won’t be giving up their arms. They have felt the power and strength that the weapons give them. Before you were nothing, but now people lower their eyes on the street and give way–it is like a drug. They are hooked on a drug. They are already dependent on it. They will remember these times of conflict as the brightest and happiest days of their lives. They’ll do anything for these times to come back. And their biggest argument will be the machine gun that they will not give up voluntarily. Source: Tikhon Sergey Kulbaka http://maidantranslations.com/2014/07/13/eyewitness-story-from-luhansk/

Jul 12, 2014 -UPDATE- Fr Tikhon Sergey Kulbaka abducted & held by Pro-Russian Separatists

1 posted on 08/17/2014 5:24:26 AM PDT by UMCRevMom@aol.com
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To: UMCRevMom@aol.com

Pro-Russian rebels = Putin’s masked terrorist bandits


2 posted on 08/17/2014 6:44:19 AM PDT by Leo Carpathian (FReeeeepeesssssed)
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To: Leo Carpathian

Yes


3 posted on 08/17/2014 6:50:30 AM PDT by UMCRevMom@aol.com
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Bookmark...

Apparition at Hrushiv in 1987 began at the exact one year anniversary at Chernoybyl.

By that it started at the exact hour/minute that the nuclear reactor caught fire the year before.

Additionally, in the Ukrainian Language, Chernobyl means WORMWOOD. In the last book of the Bible there is the STAR called WORMWOOD (Angel of Wormwood) in Chapter 8, Revelation.

4 posted on 09/03/2017 2:54:49 PM PDT by topher (Traditional values -- especially family values -- which have been proven over time.)
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