What's worthless is your caviling.

Who is Michael Taylor? What are his credentials. This random blogger can't even credibly answer his critics under the blog post you cite.

Carson is a recognized, credentialed Greek scholar, and he's hardly alone in his assertion. c.f. Blomberg, Keener, Cullmann and Albright.

It would seem Taylor's only credential is saying what you want to hear.

Furthermore, it is outright dishonest to claim Carson "was NOT analysing the Greek."

. . . The Greek makes a distinction between petros and petra simply because it is trying to preserve the pun, and in Greek the feminine petra could not very well serve as a masculine name” (D.A. Carson, Matthew, Frank E. Gaebelein, ed. The Expositor’s Bible Commentary, Vol. 8, [Grand Rapids: Zondervan Publishing House, 1984], p. 368).

That is analyzing Greek by definition.

As Carson IS referring to the Greek, one has to wonder where this question of Aramaic is coming from other than answering critics desperate to find SOMETHING to impeach his credibility. His argument about the Greek doesn't NEED to include anything about Aramaic.

These demonstrable facts make your entire contention about "second guessing the Holy Spirit" utterly moot.

I understand seeing a pet dogma get run over is distressing, but making a dogma out of "he didn't get a ticket for speeding; he got a ticket for driving a car that was going too fast" should never have been adopted in the first place.

There’s only one church that claims to believe in Christ that abstains from meat(Seventh Day Adventist)...

There's another: The Church of JESUS CHRIST of Latter-day Saints.

Read verses 12-13

THE
DOCTRINE AND COVENANTS
OF THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS

SECTION 89

Revelation given through Joseph Smith the Prophet, at Kirtland, Ohio, February 27, 1833. HC 1: 327–329. As a consequence of the early brethren using tobacco in their meetings, the Prophet was led to ponder upon the matter; consequently he inquired of the Lord concerning it. This revelation, known as the Word of Wisdom, was the result. The first three verses were originally written as an inspired introduction and description by the Prophet.

1–9, Use of wine, strong drinks, tobacco, and hot drinks proscribed; 10–17, Herbs, fruits, flesh, and grain are ordained for the use of man and of animals; 18–21, Obedience to gospel law, including the Word of Wisdom, brings temporal and spiritual blessings.

1 A ^aWord OF Wisdom, for the benefit of the council of high priests, assembled in Kirtland, and the church, and also the saints in Zion—

2 To be sent greeting; not by commandment or constraint, but by revelation and the ^aword of wisdom, showing forth the order and ^bwill of God in the temporal salvation of all saints in the last days—

3 Given for a principle with ^apromise, adapted to the capacity of the ^bweak and the weakest of all ^csaints, who are or can be called saints.

4 Behold, verily, thus saith the Lord unto you: In consequence of ^aevils and designs which do and will exist in the hearts of ^bconspiring men in the last days, I have ^cwarned you, and forewarn you, by giving unto you this word of wisdom by revelation—

5 That inasmuch as any man ^adrinketh ^bwine or strong drink among you, behold it is not good, neither meet in the sight of your Father, only in assembling yourselves together to offer up your sacraments before him.

6 And, behold, this should be wine, yea, ^apure wine of the grape of the vine, of your own make.

7 And, again, ^astrong drinks are not for the belly, but for the washing of your bodies.

8 And again, tobacco is not for the ^abody, neither for the belly, and is not good for man, but is an herb for bruises and all sick cattle, to be used with judgment and skill.

9 And again, hot drinks are not for the body or belly.

10 And again, verily I say unto you, all wholesome ^aherbs God hath ordained for the constitution, nature, and use of man—

11 Every herb in the season thereof, and every fruit in the season thereof; all these to be used with ^aprudence and ^bthanksgiving.

12 Yea, ^aflesh also of ^bbeasts and of the fowls of the air, I, the Lord, have ordained for the use of man with thanksgiving; nevertheless they are to be used ^csparingly;

13 And it is pleasing unto me that they should not be ^aused, only in times of winter, or of cold, or ^bfamine.

14 All ^agrain is ordained for the use of man and of beasts, to be the staff of life, not only for man but for the beasts of the field, and the fowls of heaven, and all wild animals that run or creep on the earth;

15 And ^athese hath God made for the use of man only in times of famine and excess of hunger.

16 All grain is good for the ^afood of man; as also the ^bfruit of the vine; that which yieldeth fruit, whether in the ground or above the ground—

17 Nevertheless, wheat for man, and corn for the ox, and oats for the horse, and rye for the fowls and for swine, and for all beasts of the field, and barley for all useful animals, and for mild drinks, as also other grain.

18 And all saints who remember to keep and do these sayings, walking in obedience to the commandments, ^ashall receive ^bhealth in their navel and marrow to their bones;

19 And shall ^afind ^bwisdom and great ^ctreasures of ^dknowledge, even hidden treasures;

20 And shall ^arun and not be ^bweary, and shall walk and not faint.

21 And I, the Lord, give unto them a promise, that the ^adestroying angel shall ^bpass by them, as the children of Israel, and not slay them. Amen.

and only one that has a policy against marriage(Catholic).

Well, There IS one that has a 'policy' FOR multiple marriages - it is found on the pages of their scriptures: The Church of JESUS CHRIST of Latter-day Saints.

The Doctrine and Covenants

Section 132

Revelation given through Joseph Smith the Prophet, at Nauvoo, Illinois, recorded 12 July 1843, relating to the new and everlasting covenant, including the eternity of the marriage covenant, and also the plurality of wives (see History of the Church, 5:501–7). Although the revelation was recorded in 1843, it is evident from the historical records that the doctrines and principles involved in this revelation had been known by the Prophet since 1831.

58–66, Laws governing the plurality of wives are set forth.

58 Now, as touching the law of the ^apriesthood, there are many things pertaining thereunto.

59 Verily, if a man be called of my Father, as was ^aAaron, by mine own voice, and by the voice of him that ^bsent me, and I have endowed him with the ^ckeys of the power of this priesthood, if he do anything in my name, and according to my law and by my word, he will not commit ^dsin, and I will justify him.

60 Let no one, therefore, set on my servant Joseph; for I will justify him; for he shall do the sacrifice which I require at his hands for his transgressions, saith the Lord your God.

61 And again, as pertaining to the law of the priesthood—if any man espouse a virgin, and desire to espouse ^aanother, and the first give her consent, and if he espouse the second, and they are virgins, and have vowed to no other man, then is he justified; he cannot commit adultery for they are given unto him; for he cannot commit adultery with that that belongeth unto him and to no one else.

62 And if he have ^aten virgins given unto him by this law, he cannot commit adultery, for they belong to him, and they are given unto him; therefore is he justified.

63 But if one or either of the ten virgins, after she is espoused, shall be with another man, she has committed adultery, and shall be destroyed; for they are given unto him to ^amultiply and replenish the earth, according to my commandment, and to fulfil the promise which was given by my Father before the foundation of the world, and for their exaltation in the eternal worlds, that they may bear the souls of men; for herein is the work of my Father continued, that he may be ^bglorified.

64 And again, verily, verily, I say unto you, if any man have a wife, who holds the keys of this power, and he teaches unto her the law of my priesthood, as pertaining to these things, then shall she believe and administer unto him, or she shall be destroyed, saith the Lord your God; for I will destroy her; for I will magnify my name upon all those who receive and abide in my law.

65 Therefore, it shall be lawful in me, if she receive not this law, for him to receive all things whatsoever I, the Lord his God, will give unto him, because she did not believe and administer unto him according to my word; and she then becomes the transgressor; and he is exempt from the law of Sarah, who administered unto Abraham according to the law when I commanded Abraham to take ^aHagar to wife.

66 And now, as pertaining to this law, verily, verily, I say unto you, I will reveal more unto you, hereafter; therefore, let this suffice for the present. Behold, I am Alpha and Omega. Amen.

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