Just one comment:
Heinrich Bullinger (1504-1575) was a Swiss Reformer and author of a popular writing entitled The Decades. This particular writing was influential in England, highly esteemed and used as a textbook of sorts for training English clergy.
I don't know what year the book was written. Henry VIII would certainly have been a major proponent if he were alive to read it. What Henry did was tantamount to declaring himself pope in his country. Not going to spend the time.
You ought to take the time when you make unfounded assertions on a thread. Henry VIII (28 June 1491 – 28 January 1547) was King of England from 21 April 1509 until his death (January, 1547). You should know that Henry was NOT a proponent of Luther or the European Reformation. From http://en.wikipedia.org/wiki/English_Reformation:
These events were, in part, associated with the wider process of the European Protestant Reformation, a religious and political movement that affected the practice of Christianity across most of Europe during this period. Many factors contributed to the process: the decline of feudalism and the rise of nationalism, the rise of the common law, the invention of the printing press and increased circulation of the Bible, the transmission of new knowledge and ideas among scholars, the upper and middle classes and readers in general. However, the various phases of the English Reformation, which also covered Wales and Ireland, were largely driven by changes in government policy, to which public opinion gradually accommodated itself.
Based on Henry VIII's desire for an annulment of his marriage (first requested of Pope Clement VII in 1527), the English Reformation was at the outset more of a political affair than a theological dispute. The reality of political differences between Rome and England allowed growing theological disputes to come to the fore.[1] Until the break with Rome, it was the Pope and general councils of the Church that decided doctrine. Church law was governed by the code of canon law with final jurisdiction in Rome. Church taxes were paid straight to Rome, and the Pope had the final word in the appointment of bishops.
The break with Rome was effected by a series of acts of Parliament passed between 1532 and 1534, among them the 1534 Act of Supremacy which declared that Henry was the "Supreme Head on earth of the Church of England".[2] (This title was renounced by Mary I in 1553 in the process of restoring papal jurisdiction; when Elizabeth I reasserted the royal supremacy in 1559 her title was Supreme Governor.)[2] Final authority in doctrinal and legal disputes now rested with the monarch, and the papacy was deprived of revenue and the final say on the appointment of bishops.
The theology and liturgy of the Church of England became markedly Protestant during the reign of Henry's son Edward VI largely along lines laid down by Archbishop Thomas Cranmer. Under Mary, the whole process was reversed and the Church of England was again placed under papal jurisdiction. Soon after, Elizabeth reintroduced the Protestant faith but in a more moderate manner. The structure and theology of the church was a matter of fierce dispute for generations.
The violent aspect of these disputes, manifested in the English Civil Wars, ended when the last Catholic monarch, James II, was deposed, and Parliament asked William and Mary to rule jointly in conjunction with the English Bill of Rights in (the "Glorious Revolution") in 1688, from which emerged a church polity with an established church and a number of non-conformist churches whose members at first suffered various civil disabilities but which were removed over time. The legacy of the past Catholic Establishment remained an issue for some time, and still exists today. A substantial minority remained Roman Catholic in England, and in an effort to disestablish it from British systems, their church organisation remained illegal until the 19th century.