Free Republic
Browse · Search
Religion
Topics · Post Article

To: redleghunter
Conjecture. From all four Gospel accounts of the crucifixion, the only male close to Christ in attendance is John. This informs me Jesus trusted John and signaled He had little faith in His half brothers to see to Mary’s needs. This is what a body of believers will do. Mary was in the family of God and John the closest of His disciples.

Yes, your opinion is conjecture, while mine is a working hypothesis based on scripture, Catholic tradition, and Jewish custom.

187 posted on 04/09/2015 5:43:52 AM PDT by af_vet_1981 (The bus came by and I got on, That's when it all began.)
[ Post Reply | Private Reply | To 158 | View Replies ]


To: af_vet_1981
Yes, your opinion is conjecture, while mine is a working hypothesis based on scripture, Catholic tradition, and Jewish custom.

Why can't you just admit the text itself and circumstances given is not enough to be dogmatic? We can't conclude Mary is everyone's mother because Jesus commanded John to take care of her. Just as I can't claim the "brothers of Jesus" were lousy half-brothers (or cousins in your case) who didn't even escort their widow and now childless mother (or in your case aunt)at a dangerous site like a Roman crucifixion. Yet a child of God, John, did show up and provide some sort of overwatch for Mary and the other women. Easy choice IMHO no? If I was in a similar circumstance and a blood relative failed to be at my mother's side in a delicate situation and my best friend was there...guess who I would choose to tend to my mother?

I just take issue with a hypothesis that is needed to explain away a firm word as in "until" or "till." The burden of scriptural proofs is at your end. Until means, well 'until.'

193 posted on 04/09/2015 9:25:47 AM PDT by redleghunter (1 Peter 1:3-5)
[ Post Reply | Private Reply | To 187 | View Replies ]

Free Republic
Browse · Search
Religion
Topics · Post Article


FreeRepublic, LLC, PO BOX 9771, FRESNO, CA 93794
FreeRepublic.com is powered by software copyright 2000-2008 John Robinson