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To: G Larry; MHGinTN
God strictly prohibits the eating of blood in Scripture.

The blood is poured out for the atonement. It was never to be consumed.

Claiming that we are now required to eat the blood contradicts the whole weight and body of teaching Scripture God gave us and requires up all kinds of verbal and mental gymnastics to justify.

Interpreting the Last Supper to be symbolic only, AS THE PASSOVER WAS, causes no issues with interpretation or contradiction.

MHG's point is valid. Jesus was drinking wine as He said He was drinking.

If Jesus had drank blood, He would have broken the Law and not fulfilled it as He said, thus making Him a law breaker and incapable of being the spotless Lamb of God who takes away the sin of the world.

Don't eat the blood, the life is in the blood

Genesis 9:4 But you shall not eat flesh with its life , that is, its blood.

Leviticus 3:17 It shall be a statute forever throughout your generations, in all your dwelling places, that you eat neither fat nor blood.”

Leviticus 7:26-27 Moreover, you shall eat no blood whatever, whether of fowl or of animal, in any of your dwelling places. Whoever eats any blood, that person shall be cut off from his people.”

Leviticus 17:10-14 “If any one of the house of Israel or of the strangers who sojourn among them eats any blood, I will set my face against that person who eats blood and will cut him off from among his people. For the life of the flesh is in the blood, and I have given it for you on the altar to make atonement for your souls, for it is the blood that makes atonement by the life. Therefore I have said to the people of Israel, No person among you shall eat blood, neither shall any stranger who sojourns among you eat blood.

“Any one also of the people of Israel, or of the strangers who sojourn among them, who takes in hunting any beast or bird that may be eaten shall pour out its blood and cover it with earth. For the life of every creature is its blood: its blood is its life. Therefore I have said to the people of Israel, You shall not eat the blood of any creature, for the life of every creature is its blood. Whoever eats it shall be cut off.

Leviticus 19:26 “You shall not eat any flesh with the blood in it. You shall not interpret omens or tell fortunes.

Deuteronomy 12:16 Only you shall not eat the blood ; you shall pour it out on the earth like water.

Deuteronomy 12:23 Only be sure that you do not eat the blood, for the blood is the life , and you shall not eat the life with the flesh.

Deuteronomy 15:23 Only you shall not eat its blood; you shall pour it out on the ground like water.

Acts 15:12-29 And all the assembly fell silent, and they listened to Barnabas and Paul as they related what signs and wonders God had done through them among the Gentiles. After they finished speaking, James replied, “Brothers, listen to me. Simeon has related how God first visited the Gentiles, to take from them a people for his name. And with this the words of the prophets agree, just as it is written,

“‘After this I will return, and I will rebuild the tent of David that has fallen; I will rebuild its ruins, and I will restore it, that the remnant of mankind may seek the Lord, and all the Gentiles who are called by my name, says the Lord, who makes these things known from of old.’

Therefore my judgment is that we should not trouble those of the Gentiles who turn to God, but should write to them to abstain from the things polluted by idols, and from sexual immorality, and from what has been strangled, and from blood. For from ancient generations Moses has had in every city those who proclaim him, for he is read every Sabbath in the synagogues.”

Then it seemed good to the apostles and the elders, with the whole church, to choose men from among them and send them to Antioch with Paul and Barnabas. They sent Judas called Barsabbas, and Silas, leading men among the brothers, with the following letter:

“The brothers, both the apostles and the elders, to the brothers who are of the Gentiles in Antioch and Syria and Cilicia, greetings. Since we have heard that some persons have gone out from us and troubled you with words, unsettling your minds, although we gave them no instructions, it has seemed good to us, having come to one accord, to choose men and send them to you with our beloved Barnabas and Paul, men who have risked their lives for the name of our Lord Jesus Christ. We have therefore sent Judas and Silas, who themselves will tell you the same things by word of mouth. For it has seemed good to the Holy Spirit and to us to lay on you no greater burden than these requirements: that you abstain from what has been sacrificed to idols, and from blood, and from what has been strangled, and from sexual immorality. If you keep yourselves from these, you will do well. Farewell.”

Matthew 26:29 I tell you I will not drink again of this fruit of the vine until that day when I drink it new with you in my Father’s kingdom.”

Mark 14:25 Truly, I say to you, I will not drink again of the fruit of the vine until that day when I drink it new in the kingdom of God.”

Luke 22:18 For I tell you that from now on I will not drink of the fruit of the vine until the kingdom of God comes.”

John 6:63 It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life.

430 posted on 12/06/2016 2:29:32 PM PST by metmom (...fixing our eyes on Jesus, the Author and Perfecter of our faith...)
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To: metmom

Yes, we’ve had this discussion before where are unable to recognize the difference in the New Covenant of the New Testament.

Mathew 26:26-28

Now as they were eating, Jesus took bread, and blessed, and broke it, ad gave t to the disciples and said, “Take, eat; this is my body.”
And he took a chalice, and when he had given thanks he gave it to them saying, “Drink of it, all of you; for this is my blood of the covenant, which is poured out for many for the forgiveness of sins.

In examining this we see that Christ, in instituting the Eucharist, established a new covenant.
A covenant must be clear, therefore a metaphorical sense which is difficult to understand is excluded.

Also, after His Resurrection, He never modified His words.
Thus, if he only intended the metaphorical sense, many of his disciples have for years been practicing idolatry, adoring as the true body of the Lord, what was and is nothing but bread.

Beginning with John 6:51 and through 6:67:

“The bread that I will give is my flesh for the life of the world.

The The Jews therefore strove among themselves, saying: How can this man give us his flesh to eat?

Then Jesus said to them: Amen, amen, I say unto you: except you eat the flesh of the Son of Man and drink his blood, you shall not have life in you.

He that eats my flesh and drinks my blood, hath everlasting life; and I will raise him up in the last day.

For my flesh is meat indeed and my blood is drink indeed.

He that eats my flesh and drinks my blood abides in me and I in him.

(From the nature of the words used in V 56 “true, real meat,” “true, real drink”’ “Caro enim mea vere est cibus: et sanguis meus, vere est potus:” The obvious meaning is the literal one.)

As the living Father has sent me, and I live by the Father: so he that eats me the same also shall live by me.

This is the bread that came down from heaven. Not as your fathers did eat manna, and are dead. He that eats this bread shall live forever.”

“Many therefore of his disciples, hearing it, said: This saying is hard,’ and who can hear it?

But Jesus, knowing in himself, that his disciples murmured at this, said to them: Doth this scandalize you?

If then you shall see the Son of man ascend up where he was before?

It is the spirit that quickens: the flesh profits nothing. The words that I have spoken to you, are spirit and life.

But there are some of you that believe not. For Jesus knew from the beginning, who they were that did not believe, and who he was, that, would betray him

And he said: Therefore did I say to you, that no man can come to me, unless it be given him by my Father.

After this many of his disciples went back; and walked no more with him.
Then Jesus said to the twelve: Will you also go away?

St. Paul wrote (eight years after St. Matthew wrote his Gospel) a letter to the Christian converts at Corinth: 1Cor. 10:16, “The chalice of benediction, which we bless, is it not the communion of the blood of Christ? And the bread, which we break, is it not the partaking of the body of the Lord?”

1Cor. 11:23- 29, “For I have received of the Lord that which also I delivered unto you, that the Lord Jesus, the same night in which he was betrayed, took bread, And giving thanks, broke, and said: Take ye, and eat: this is my body, which shall be delivered for you: this do ye, as often as you shall drink, for the commemoration of me. For as often as you shall eat this bread, and drink the chalice, you shall shew the death of the Lord, until He come. Therefore whosoever shall eat this bread, or drink the chalice of the Lord unworthily, shall be guilty of the body and of the blood of the Lord. But let a man prove himself: and so let him eat of that bread, and drink of the chalice. For he that eateth and drinketh unworthily, eateth and drinketh judgment to himself, not discerning the body of the Lord.”

All attempts to drag in other references in an attempt to disguise Christ’s real meaning in these self-evident passages are disingenuous.


433 posted on 12/06/2016 5:00:13 PM PST by G Larry (America has the opportunity to return to God.)
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