Protestantism, Modernism, Atheism

“The reality of the apostasy of faith in our time rightly and profoundly frightens us,” said Cardinal Burke in honor of Fatima’s centenary.

In 1903, Pope St. Pius X declared himself “terrified” by humanity’s self-destructive apostasy from God: “For behold they that go far from Thee shall perish” (Ps. 72:27). How much more “daunting,” said Cardinal Burke, is today’s “widespread apostasy.”

In 1910, St. Pius X condemned the movement for a “One-World Church” without dogmas, hierarchy, or “curb for the passions”—a church which, “under the pretext of freedom,” would impose “legalized cunning and force.” How much more, said Cardinal Burke, do today’s “movements for a single government of the world” and “certain movements with the Church herself” disregard sin and salvation?

In Pascendi, St. Pius X named the trajectory toward the “annihilation of all religion”: “The first step … was taken by Protestantism; the second … by [the heresy of] Modernism; the next will plunge headlong into atheism.”

So let us, said Cardinal Burke, heed Fatima’s call for prayer, penance, and reparation. Let us be “agents” of the triumph of Mary’s Immaculate Heart.

A few weeks after that speech, the Vatican announced its shining tribute to the Protestant revolution: a golden stamp with Luther and Melanchthon at the foot of the cross, triumphantly supplanting the Blessed Virgin and St. John.

Bishop Athanasius Schneider has asked how the Vatican can call Luther a “witness to the gospel” when he “called the Mass … a blasphemy” and “the papacy an invention of Satan.” The signatories of the filial correction have expressed “wonderment and sorrow” at a statue of Luther in the Vatican—and documented the “affinity” between “Luther’s ideas on law, justification, and marriage” and Pope Francis’s statements.

At a 2016 joint “commemoration” of the Protestant revolution, Pope Francis expressed “joy” for its myriad “gifts.” He and pro-abortion Lutherans with female clergy jointly declared that “what unites us is greater than what divides us.” Together they “raise[d]” their “voices” against “violence.” They prayed for the conversion of those who exploit the earth. They declared the “goal” of receiving the Eucharist “at one table” to express their “full unity.”

In Martin Luther: An Ecumenical Perspective, Cardinal Kasper confirms that the excommunicated, apostate monk is now a “common church father,” a new St. Francis of Assisi. This prophet of the “new evangelization” was “forced” into calling the pope the Antichrist after his “call for repentance was not heard.” But Kasper finds ecumenical hope in Luther’s “statement that he would…kiss the feet of a pope who allows and acknowledges his gospel.”

Kasper says Pope Francis’s Evangelii Gaudium, “without mentioning him by name,” makes Luther’s concerns “stand in the center.”

So it’s Luther’s “gospel of grace and mercy” behind, apparently, the high disdain for “self-absorbed promethean neopelagianis[ts]” plagued by a “soundness of doctrine” that’s “narcissistic and authoritarian” (EG 94).

So it’s Luther—the bizarre protagonist of “ecumenical unity”—behind the demand for a “conversion of the papacy” that gives “genuine doctrinal authority” to episcopal conferences (EG 32). Sandro Magister says the pope is already creating a “federation of national Churches endowed with extensive autonomy” through liturgical decentralization.

So it’s Luther behind the demand to “accept the unruly freedom of the word, which accomplishes what it wills in ways that surpass our…ways of thinking” (EG 22). Kasper says Luther’s faith in the “self-implementation of the word of God” gave him a heroic “openness to the future.”

Ultimately, Kasper’s Luther—a prophet of “openness” to futurity, a “Catholic reformer” waiting for a sympathetic pope—emerges as a symbolic father for Modernism’s struggle to change the Church from within. Modernism falsely claims that God evolves with history—making truth utterly mutable. So Kasper the Modernist says dogmas can be “stupid” and Church structures can spring from “ideology” and denying the Eucharist to adulterers because of “one phrase” from Christ is “ideological,” too.

Kasper baldly calls the “changeless” God an “offense to man”:

One must deny him for man’s sake, because he claims for himself the dignity and honor that belong by right to man….

We must resist this God … also for God’s sake. He is not the true God at all, but rather a wretched idol. For a God … who is not himself history is a finite God. If we call such a being God, then for the sake of the Absolute we must become absolute atheists. Such a God springs from a rigid worldview; he is the guarantor of the status quo and the enemy of the new.

A shocking ultimatum from the man hailed as “the pope’s theologian”: either embrace a mutable God who’s not an “enemy of the new”—or profess “absolute,” unflinching, hardcore atheism.

Kasper says the Church must be led by a “spirit” that “is not primarily the third divine person.” That ominous “spirit,” says Thomas Stark, is apparently some Hegelian agent of creation’s self-perfection. Pope Francis, against all the “sourpusses” (EG 85), describes our “final cause” as “the utopian future” (EG 222). Because God wants us to be “happy” in this world, it’s “no longer possible to claim that religion … exists only to prepare souls for heaven” (EG 182).

But Christ said, “In the world you shall have distress” (Jn. 16:33). The 1907 dystopian novel The Lord of the World hauntingly imagines the travails of history’s last days, when humanity has heeded Kasper’s call to “resist” God with absolute atheism if necessary. By this point, “Protestantism is dead,” for men “recognize at last that a supernatural religion involves an absolute authority.” Those with “any supernatural belief left” are Catholic—persecuted by a world professing “no God but man, no priest but the politician.”

More and more clergy apostatize. Man “has learned his own divinity.” Yet Fr. Percy Franklin still adores the Eucharistic Lord, still believes that “the reconciling of a soul to God” is greater than the reconciling of nations. He secretly hears a dying woman’s confession before the “real priests”—the euthanizers—come.

Her daughter-in-law, Mabel, scoffs that the new atheism has perfected Catholicism:

Do you not understand that all which Jesus Christ promised has come true, though in another way? The reign of God has really begun; but we know now who God is. You said just now you wanted the forgiveness of Sins; well, you have that; we all have it, because there is no such thing as sin. There is only Crime.

And then Communion. You used to believe that that made you a partaker of God; well, we are all partakers of God, because we are all human beings.

Mabel and the rapt multitudes ritually worship Man. God was a “hideous nightmare.” Their spirits swoon before a politician promising “the universal brotherhood of man.”

That “savior of the world” is the Antichrist. All must deny God or die.

For history, like the novel itself, ends not with rapturous utopia but with tribulation, apostasy, martyrdoms, and “God’s triumph over the revolt of evil [in] the form of the Last Judgment” (CCC 677). In the throes of his own tribulation, Fr. Franklin calls us to cling to the faith and those refuges of old:

The mass, prayer, the rosary. These first and last. The world denies their power: it is on their power that Christians must throw all their weight.

Verbal prayer to an idol makes one liable for a capital sin.

I don't pray to an idol. I pray directly to my heavenly Father and He hears me. Besides, ALL sin is capital/mortal/subject to death. That's why we have a Kinsman Redeemer in Yeshua HaMashiach - He is the Lamb of God who takes away the sins of the world. His shed blood made atonement for sin.

Why are you ignoring the questions you have been asked about blood sacrifices for sin?

“Fellow children of Abraham and you God-fearing Gentiles, it is to us that this message of salvation has been sent. The people of Jerusalem and their rulers did not recognize Jesus, yet in condemning him they fulfilled the words of the prophets that are read every Sabbath. Though they found no proper ground for a death sentence, they asked Pilate to have him executed. When they had carried out all that was written about him, they took him down from the cross and laid him in a tomb. But God raised him from the dead, and for many days he was seen by those who had traveled with him from Galilee to Jerusalem. They are now his witnesses to our people.

“We tell you the good news: What God promised our ancestors he has fulfilled for us, their children, by raising up Jesus. As it is written in the second Psalm:

“ ‘You are my son; today I have become your father.’

God raised him from the dead so that he will never be subject to decay. As God has said, “ ‘I will give you the holy and sure blessings promised to David.’

So it is also stated elsewhere:

“ ‘You will not let your holy one see decay.’

“Now when David had served God’s purpose in his own generation, he fell asleep; he was buried with his ancestors and his body decayed. But the one whom God raised from the dead did not see decay.

“Therefore, my friends, I want you to know that through Jesus the forgiveness of sins is proclaimed to you. Through him everyone who believes is set free from every sin, a justification you were not able to obtain under the law of Moses. Take care that what the prophets have said does not happen to you:

“ ‘Look, you scoffers, wonder and perish, for I am going to do something in your days that you would never believe, even if someone told you.’ (Acts 13:26-41)

The entire Jewish people personally experienced the revelation of G-d at Sinai, each individual in effect becoming a prophet

I disagree bro. They may have all heard it, but I believe the majority rejected it. That’s why they wandered in the desert for 40 years. Many of them honor God with their lips, but their hearts are far from Him.
Here is something Paul wrote, you know that former Pharisee that you hate. He said in Romans 2:29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
Isaiah 64:6. But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away. Are you going to be so bold, as to try tell me that I AM (Jesus) is going to let you into Heaven, when even the right things you do, are filth? Are you kidding me? It ain’t gonna happen.
If you say all these Pharisees, many modern day Jews are your teachers and your friends, these are the one I AM (Jesus) was totally angry with. I don’t want I AM (Jesus) angry with me. If you do, that’s on you. Maybe you need new friends.
As previously mentioned, you will probably reject I AM (Jesus) and that is your privilege. By the power invested in me, as a servant of the Most High God, I say, remember the men of Ninevah. Remember the Queen of Sheba.
Here is I AM (Jesus) speaking again. Revelation 20:11-15. 11And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them. 12And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works. 13And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. 14And death and hell were cast into the lake of fire. This is the second death. 15And whosoever was not found written in the book of life was cast into the lake of fire.
It’s not a pretty picture, but it’s what awaits those, whose names are not found in the Book of Life. Is your name written in the Lamb’s book of life?

>>Why are you ignoring the questions you have been asked about blood sacrifices for sin?<<

I answered the question.

THIS answer, you mean? The Torah Law for Jews is more restrictive than the Torah Law for Gentiles.

We aren't talking about the Law of Moses versus the so-called Noahide laws, it has to do with God's requirement for atoning for sins. Why did God have Noah keep seven pairs of every kind of clean animals and birds on the ark? We read in Genesis 8:

"Then Noah built an altar to the Lord and, taking some of all the clean animals and clean birds, he sacrificed burnt offerings on it. The Lord smelled the pleasing aroma and said in his heart: “Never again will I curse the ground because of humans, even though every inclination of the human heart is evil from childhood. And never again will I destroy all living creatures, as I have done."

So long before Moses, God has instituted the blood sacrifice for the atonement of sins. Even before that, when He expelled Adam and Eve from the garden, God had used the skins of animals for their covering and there was death on account of sin. The blood sacrifice was part of a covenant between God and mankind and it was to remind all of the seriousness of sinning against God and His provision of a way of appeasing His holy righteousness and justice. Gentiles don't get out of that. You said you are a scholar of the Torah, so you should know this.

Just telling God you're sorry for doing wrong and trying to be a better person is insufficient. Sin requires punishment, it needs atonement. I showed you that passage from Leviticus 17 where God commands both the Israelites as well as those Gentiles among them to observe the blood sacrifice:

For the life of the flesh is in the blood: and I have given it to you on the altar to make an atonement for your souls: for it is the blood that makes an atonement for the soul. (Leviticus 17:11)

You have NO atonement for your sins if you don't have a blood sacrifice. Christians know that Jesus Christ made propitiation for our sins by his once-for-all sacrifice on the cross and His resurrection was proof that He was the true Messiah and atonement had been made. He is our place of cleansing. Because you have rejected Him, you have none. Your sins are still with you and you will die in them unredeemed. Don't let that happen. God has made provision and offers redemption to you by His grace through faith. I pray you come to understand this truth.

Disclaimer: Opinions posted on Free Republic are those of the individual posters and do not necessarily represent the opinion of Free Republic or its management. All materials posted herein are protected by copyright law and the exemption for fair use of copyrighted works.