Posted on 06/22/2002 5:57:49 PM PDT by Siobhan
I agree.
Both Kasper and Lehmann were made Cardinals by Pope John Paul II on February 21, 2001.
Please someone explain how Pope John Paul II, a good man, could make Cardinals of these two. Hard to believe he did not know what they were about.
Answer this: What part of Jesus' actual body did the bread turn into when he "consecrated" it? Where did that part go when He shared and ate it?
Why don't you people look at the totality of God's Word instead of hanging doctrine on a single verse in this passage? Don't you see the context of the passage? Verses 29 and 48 summarize my point. Jesus gives his apostles the symbolism of manna in the desert. The context is: bread that gives life! The bread is symbolic of the sacrifice that would come the next day and pay once and for all - the debt that was ours.
I am continually amazed at the utter ignorance of adherants to the RC cult. Works on top of Grace. Holiness attributed to sinful men. Re-enactments of a once, for all, sacrifice in order to be re-forgiven in the tradition of the Law. Satan has a strong grip on you and your church.
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The worst nightmare for a smoker is an ex-smoker. Listen the voice of an ex-Catholic: God's Plan does not require your contortions and complications. Read your Bibles instead of of your "Pontifical Councils."
If it weren't a matter of your eternal security, it would almost be laughable.
Your voice, or God's voice? God spoke to the Apostles IN PERSON. He instructed them and their successors still instruct us BASED on the Bible. A Bible whose books were codified and selected by those self same apostolic successors. What direct revelation from God gives you the authority to speak for Him? Finally, if all that you claim is required is a Baptism and a personal relationship with God, how (in your mind) do the "contortions and complications" harm you or anyone else? Certainly every Catholic I know has been correctly baptized and has a personal relationship with God.
Your voice, or God's voice? God spoke to the Apostles IN PERSON. He instructed them and their successors still instruct us BASED on the Bible. A Bible whose books were codified and selected by those self same apostolic successors. What direct revelation from God gives you the authority to speak for Him? Finally, if all that you claim is required is a Baptism and a personal relationship with God, how (in your mind) do the "contortions and complications" harm you or anyone else? Certainly every Catholic I know has been correctly baptized and has a personal relationship with God.
There's so much I could say, but let me ask you this: Are these the same people who say that one case of molesting a child is not enough of an offense to warrant removal from service?
Is that priest "blameless, temperate, sober-minded, of good behavior, not violent" as God prescribes in 1 Tim 3?
The fact is: your earthly instructors are inconsistent and only keeping you ignorant of God's Word. That is how Satan works.
"Correctly baptized" ?! I LOL! Show me ONE example from scripture of an infant baptism.
You didn't answer my first question and you can't give an adequate response to these.
"Direct revelation" ?? I am citing chapter and verse. I am not pretending to speak from my own wisdom! (I Cor 2)
PLEASE - Don't make a knee-jerk response. Seek Him in prayer.
"She was baptized and her household" (Acts 16:15); "Himself was baptized, and all his house immediately" (Acts 16:33); "I baptized the household of Stephanus" (I Corinthians 1:16).
Clearly infants were included.
The tradition of Christian antiquity as to the necessity of infant baptism is clear from the very beginning. Origen (in cap. vi, Ep. ad Rom.) declares: "The Church received from the Apostles the tradition of giving baptism also to infants". St. Augustine (Serm. xi, De Verb Apost.) says of infant baptism: "This the Church always had, always held; this she received from the faith of our ancestors; this she perseveringly guards even to the end." St. Cyprian (Ep. ad Fidum) writes: "From baptism and from grace . . . must not be kept the infant who, because recently born, has committed no sin, except, inasmuch as it was born carnally from Adam, it has contracted the contagion of the ancient death in its first nativity; and it comes to receive the remission of sins more easily on this very account that not its own, but another's sins are forgiven it." St. Cyprian's letter to Fidus declares that the Council of Carthage in 253 reprobated the opinion that the baptism of infants should be delayed until the eighth day after birth. The Council of Milevis in 416 anathematizes whosoever says that infants lately born are not to be baptized. The Council of Trent solemnly defines the doctrine of infant baptism (Sess. VII, can. xiii). It also condemns (can. xiv) the opinion of Erasmus that those who had been baptized in infancy, should be left free to ratify or reject the baptismal promises after they had become adult. Theologians also call attention to the fact that as God sincerely wishes all men to be saved, He does not exclude infants, for whom baptism of either water or blood is the only means possible. The doctrines also of the universality of original sin and of the all-comprehending atonement of Christ are stated so plainly and absolutely in Scripture as to leave no solid reason for denying that infants are included as well as adults.
As for your screed about the sins of Catholic priests, what sect has shepherds without flaw? What creed do you assert in opposition to the Apostle's Creed and the Nicene Creed? Can you state you beliefs?
He instructed them and their successors still instruct us BASED on the Bible.
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