Since Oct 6, 1999
We Can Still Refer to Noah Webster
The Roman Republic fell, not because of the ambition of Caesar or Augustus, but because it had already long ceased to be in any real sense a republic at all.
When the sturdy Roman plebeian, who lived by his own labor, who voted without reward according to his own convictions, and who with his fellows formed in war the terrible Roman legion, had been changed into an idle creature who craved nothing in life save the gratification of a thirst for vapid excitement, who was fed by the state, and who directly or indirectly sold his vote to the highest bidder, then the end of the republic was at hand, and nothing could save it.
The laws were the same as they had been, but the people behind the laws had changed, and so the laws counted for nothing. - Teddy Roosevelt Anticipating the Supreme Court's expected late June decision in District of Columbia v. Heller, which will decide the constitutionality of a D.C. law restricting gun-ownership rights, many analysts have turned to the Founders' writings in an effort to understand the Second Amendment.
What analysts need to do -- recognizing that language and word usage change over time -- is turn to America's first dictionary. The Second Amendment states simply, "A well regulated Militia, being necessary to the security of a free State, the right of the people to keep and bear Arms, shall not be infringed." The Supreme Court questioned whether the D.C. statute "violate[d] the Second Amendment rights of individuals who are not affiliated with any state-regulated militia, but who wish to keep handguns and other firearms for private use in their homes."
For the answer, turn to Noah Webster. Known as the Father of American Scholarship and Education, Webster believed that popular sovereignty in government must be accompanied by popular usage in language. In "A Compendious Dictionary of the English Language," published in 1806, and "An American Dictionary of the English Language," published in 1828 and adopted by Congress as the American standard, Webster defined all the words in the Second Amendment. "People" were "the commonality, as distinct from men of rank," and "Right" was "just claim; immunity; privilege." "All men have a right to secure enjoyment of life, personal safety, liberty and property," he wrote.
Thus in the language of Webster's time, "the people" meant individuals and individuals have "rights." "Keep" was defined as "To hold; to retain one's power or possession; not to lose or part with ... To have in custody for security or preservation"; "Bear" as "to carry" or "to wear; name; to bear arms in a coat"; and "Arms" were defined as "weapons of offense, or armor for defense and protection of the body." Only civilians would "bear arms in a coat" -- soldiers carried muskets in their hands, while officers carried pistols in holsters. Thus the words "keep and bear arms" suggest a right to hand-held arms as a person could "bear," such as muskets, pistols and swords, but not cannon and heavy ordnance that a person could not carry. "Infringe" was defined by Webster as " ... to violate, either positively by contravention, or negatively by non-fulfillment or neglect of performance." "Militia" was defined as "able bodied men organized into companies, regiments and brigades, with officers ... and required by law to attend military exercises on certain days only, but at other times left to pursue their usual occupations" and "Regulated" as " ... subject to rules or restrictions."
A well-regulated militia consisted of civilians, not soldiers. What about the phrase "being necessary to the security of a free State?" "Necessary" was defined as "that must be; that cannot be otherwise; indispensably requisite"; "Security" as "protection; effectual defense or safety from danger of any kind ... " and "Free" as "In government, not enslaved; not in a state of vassalage or dependence; subject only to fixed laws, made by consent, and to a regular administration of such laws; not subject to arbitrary will of a sovereign or lord." "State" was defined as "A political body, or body politic; the whole body of people united under one government, whatever may be the form of government ... ." A free state, we must conclude, therefore, encompasses the entire body politic. During most of our history an exhaustive analysis of the Second Amendment would never have been necessary.
The meaning of each word would have been obvious to citizens of the time. It was only in the late 20th century that an Orwellian view of the Second Amendment gained currency. Within this distorted language prism, "the people" would come to mean the states or state-conscripted militia; "right" would mean governmental power; "keep" would no longer entail custody for security or preservation; "bear" would not mean carry; "arms" would not include ordinary handguns and rifles, and "infringe" would not include prohibition. The Founders worded the Second Amendment in an easy to understand manner. Individuals have a right to have arms in their houses and to carry them for protection, and the government may not violate that right. Modern contortions of language can't change that meaning because we can still refer to Noah Webster.
ON SHEEP, WOLVES, AND SHEEPDOGS
By Lt.Col. (ret.) Dave Grossman, Army Ranger, psychology professor, author of "On Killing" and the upcoming "On Combat".
"Honor never grows old, and honor rejoices the heart of age. It does so because honor is, finally, about defending those noble and worthy things that deserve defending, even if it comes at a high cost. In our time, that may mean social disapproval, public scorn, hardship, persecution, or as always, even death itself. The question remains: What is worth defending? What is worth dying for? What is worth living for?" - William J. Bennett - in a lecture to the United States Naval Academy November 24, 1997
One Vietnam veteran, an old retired colonel, once said this to me: "Most of the people in our society are sheep. They are kind, gentle, productive creatures who can only hurt one another by accident." This is true. Remember, the murder rate is six per 100,000 per year, and the aggravated assault rate is four per 1,000 per year. What this means is that the vast majority of Americans are not inclined to hurt one another.
Some estimates say that two million Americans are victims of violent crimes every year, a tragic, staggering number, perhaps an all-time record rate of violent crime. But there are almost 300 million Americans, which means that the odds of being a victim of violent crime is considerably less than one in a hundred on any given year. Furthermore, since many violent crimes are committed by repeat offenders, the actual number of violent citizens is considerably less than two million.
Thus there is a paradox, and we must grasp both ends of the situation: We may well be in the most violent times in history, but violence is still remarkably rare. This is because most citizens are kind, decent people who are not capable of hurting each other, except by accident or under extreme provocation. They are sheep.
I mean nothing negative by calling them sheep. To me it is like the pretty, blue robin's egg. Inside it is soft and gooey but someday it will grow into something wonderful. But the egg cannot survive without its hard blue shell. Police officers, soldiers, and other warriors are like that shell, and
someday the civilization they protect will grow into something wonderful. For now, though, they need warriors to protect them from the predators.
"Then there are the wolves," the old war veteran said, "and the wolves feed on the sheep without mercy." Do you believe there are wolves out there who will feed on the flock without mercy? You better believe it. There are evil men in this world and they are capable of evil deeds. The moment you forget that or pretend it is not so, you become a sheep. There is no safety in denial.
"Then there are sheepdogs," he went on, "and I'm a sheepdog. I live to protect the flock and confront the wolf."
If you have no capacity for violence then you are a healthy productive citizen, a sheep. If you have a capacity for violence and no empathy for your fellow citizens, then you have defined an aggressive sociopath, a wolf. But what if you have a capacity for violence, and a deep love for your fellow citizens? What do you have then? A sheepdog, a warrior, someone who is walking the hero's path. Someone who can walk into the heart of darkness, into the universal human phobia, and walk out unscathed
Let me expand on this old soldier's excellent model of the sheep, wolves, and sheepdogs. We know that the sheep live in denial, that is what makes them sheep. They do not want to believe that there is evil in the world. They can accept the fact that fires can happen, which is why they want fire extinguishers, fire sprinklers, fire alarms and fire exits throughout their kids' schools.
But many of them are outraged at the idea of putting an armed police officer in their kid's school. Our children are thousands of times more likely to be killed or seriously injured by school violence than fire, but the sheep's only response to the possibility of violence is denial. The idea of someone coming to kill or harm their child is just too hard, and so they chose the path of denial.
The sheep generally do not like the sheepdog. He looks a lot like the wolf. He has fangs and the capacity for violence. The difference, though, is that the sheepdog must not, can not and will not ever harm the sheep. Any sheep dog who intentionally harms the lowliest little lamb will be punished and removed. The world cannot work any other way, at least not in a representative democracy or a republic such as ours.
Still, the sheepdog disturbs the sheep. He is a constant reminder that there are wolves in the land. They would prefer that he didn't tell them where to go, or give them traffic tickets, or stand at the ready in our airports in camouflage fatigues holding an M-16. The sheep would much rather have the sheepdog cash in his fangs, spray paint himself white, and go, "Baa."
Until the wolf shows up. Then the entire flock tries desperately to hide behind one lonely sheepdog.
The students, the victims, at Columbine High School were big, tough high school students, and under ordinary circumstances they would not have had the time of day for a police officer. They were not bad kids; they just had nothing to say to a cop. When the school was under attack, however, and SWAT teams were clearing the rooms and hallways, the officers had to physically peel those clinging, sobbing kids off of them. This is how the little lambs feel about their sheepdog when the wolf is at the door.
Look at what happened after September 11, 2001 when the wolf pounded hard on the door. Remember how America, more than ever before, felt differently about their law enforcement officers and military personnel? Remember how many times you heard the word 'hero'?
Understand that there is nothing morally superior about being a sheepdog; it is just what you choose to be. Also understand that a sheepdog is a funny critter: He is always sniffing around out on the perimeter, checking the breeze, barking at things that go bump in the night, and yearning for a righteous battle. That is, the young sheepdogs yearn for a righteous battle. The old sheepdogs are a little older and wiser, but they move to the sound of the guns when needed right along with the young ones.
Here is how the sheep and the sheepdog think differently. The sheep pretend the wolf will never come, but the sheepdog lives for that day. After the attacks on September 11, 2001, most of the sheep, that is, most citizens in America said, "Thank God I wasn't on one of those planes." The sheepdogs, the warriors, said, "Dear God, I wish I could have been on one of those planes. Maybe I could have made a difference." When you are truly transformed into a warrior and have truly invested yourself into warriorhood, you want to be there. You want to be able to make a difference.
There is nothing morally superior about the sheepdog--the warrior--but he does have one real advantage. Only one. And that is that he is able to survive and thrive in an environment that destroys 98 percent of the population.
There was research conducted a few years ago with individuals convicted of violent crimes. These cons were in prison for serious, predatory crimes of violence: assaults, murders and killing law enforcement officers. The vast majority said that they specifically targeted victims by body language: slumped walk, passive behavior and lack of awareness. They chose their victims like
big cats do in Africa, when they select one out of the herd that is least able to protect itself.
Some people may be destined to be sheep and others might be genetically primed to be wolves or sheepdogs. But I believe that most people can choose which one they want to be, and I'm proud to say that more and more Americans are choosing to become sheepdogs.
Seven months after the attack on September 11, 2001, Todd Beamer was honored in his hometown of Cranbury, New Jersey. Todd, as you recall, was the man on Flight 93 over Pennsylvania who called on his cell phone to alert an operator from United Airlines about the hijacking. When he learned of the other three passenger planes that had been used as weapons, Todd dropped his phone and uttered the words, "Let's roll," which authorities believe was a signal to the other passengers to confront the terrorist hijackers. In one hour, a transformation occurred among the passengers - athletes, business people and parents. -- from sheep to sheepdogs and together they fought the wolves, ultimately saving an unknown number of lives on the ground.
There is no safety for honest men except by believing all possible evil of evil men. - Edmund Burke
Here is the point I like to emphasize, especially to the thousands of police officers and soldiers I speak to each year. In nature the sheep, real sheep, are born as sheep. Sheepdogs are born that way, and so are wolves. They didn't have a choice. But you are not a critter. As a human being, you can be whatever you want to be. It is a conscious, moral decision.
If you want to be a sheep, then you can be a sheep and that is okay, but you must understand the price you pay. When the wolf comes, you and your loved ones are going to die if there is not a sheepdog there to protect you. If you want to be a wolf, you can be one, but the sheepdogs are going to hunt you down and you will never have rest, safety, trust or love. But if you want to be a sheepdog and walk the warrior's path, then you must make a conscious and moral decision every day to dedicate, equip and prepare yourself to thrive in that toxic, corrosive moment when the wolf comes knocking at the door.
For example, many officers carry their weapons in church. They are well concealed in ankle holsters, shoulder holsters or inside-the-belt holsters tucked into the small of their backs. Anytime you go to some form of religious service, there is a very good chance that a police officer in your congregation is carrying. You will never know if there is such an individual in your place of worship, until the wolf appears to massacre you and your loved ones.
I was training a group of police officers in Texas, and during the break, one officer asked his friend if he carried his weapon in church. The other cop replied, "I will never be caught without my gun in church." I asked why he felt so strongly about this, and he told me about a cop he knew who was at a church massacre in Ft. Worth, Texas in 1999. In that incident, a mentally deranged individual came into the church and opened fire, gunning down fourteen people. He said that officer believed he could have saved every life that day if he had been carrying his gun. His own son was shot, and all he could do was throw himself on the boy's body and wait to die. That cop looked me in the eye and said, "Do you have any idea how hard it would be to live with yourself after that?"
Some individuals would be horrified if they knew this police officer was carrying a weapon in church. They might call him paranoid and would probably scorn him. Yet these same individuals would be enraged and would call for "heads to roll" if they found out that the airbags in their cars were defective, or that the fire extinguisher and fire sprinklers in their kids' school did not work. They can accept the fact that fires and traffic accidents can happen and that there must be safeguards against them.
Their only response to the wolf, though, is denial, and all too often their response to the sheepdog is scorn and disdain. But the sheepdog quietly asks himself, "Do you have and idea how hard it would be to live with yourself if your loved ones were attacked and killed, and you had to stand there helplessly because you were unprepared for that day?"
It is denial that turns people into sheep. Sheep are psychologically destroyed by combat because their only defense is denial, which is counterproductive and destructive, resulting in fear, helplessness and horror when the wolf shows up.
Denial kills you twice. It kills you once, at your moment of truth when you are not physically prepared: you didn't bring your gun, you didn't train. Your only defense was wishful thinking. Hope is not a strategy. Denial kills you a second time because even if you do physically survive, you
are psychologically shattered by your fear helplessness and horror at your moment of truth.
Gavin de Becker puts it like this in 'Fear Less', his superb post-9/11 book, which should be required reading for anyone trying to come to terms with our current world situation: "...denial can be seductive, but it has an insidious side effect. For all the peace of mind deniers think they get by saying it isn't so, the fall they take when faced with new violence is all the more unsettling."
Denial is a save-now-pay-later scheme, a contract written entirely in small print, for in the long run, the denying person knows the truth on some level.
And so the warrior must strive to confront denial in all aspects of his life, and prepare himself for the day when evil comes.
If you are warrior who is legally authorized to carry a weapon and you step outside without that weapon, then you become a sheep, pretending that the bad man will not come today. No one can be "on" 24/7, for a lifetime. Everyone needs down time. But if you are authorized to carry a weapon, and you walk outside without it, just take a deep breath, and say this to yourself..."Baa."
This business of being a sheep or a sheep dog is not a yes-no dichotomy. It is not an all-or nothing, either-or choice. It is a matter of degrees, a continuum. On one end is an abject, head-in-the-sand-sheep and on the other end is the ultimate warrior. Few people exist completely on one end or the other.
Most of us live somewhere in between. Since 9-11 almost everyone in America took a step up that continuum, away from denial. The sheep took a few steps toward accepting and appreciating their warriors, and the warriors started taking their job more seriously. The degree to which you move up that continuum, away from sheephood and denial, is the degree to which you and your loved ones will survive, physically and psychologically, at your moment of truth.
[Note: This essay is an except from Grossman's new book "On Combat", due out in September 2004.]
Biography: Lieutenant Colonel Dave Grossman
Lt. Col. Dave Grossman is an internationally recognized scholar, author, soldier, and speaker who is one of the world's foremost experts in the field of human aggression and the roots of violence and violent crime. He is the Director of the Killology Research Group, http://www.killology.com/bio.htm . Col. Grossman is a West Point psychology professor, Professor of Military Science, and an Army Ranger who has combined his experiences to become the founder of a new field of scientific endeavor, which he has termed "killology." In this new field Col. Grossman has made revolutionary new contributions to our understanding of killing in war, the psychological costs of war, the root causes of the current "virus" of violent crime that is raging around the world, and the process of healing the victims of violence, in war and peace.
He is the author of On Killing: The Psychological Cost of Learning to Kill in War and Society, which was nominated for a Pulitzer Prize and is required reading in classes at West Point, the U.S. Air Force Academy, police academies worldwide, and "peace studies" programs in numerous universities and colleges. Co-authored with Gloria DeGaetano, Stop Teaching Our Kids to Kill: A Call to Action Against TV, Movie, and Video Game Violence has received international acclaim.
Col. Grossman has been called upon to write the entry on "Aggression and Violence" in the Oxford Companion to American Military History, three entries in the Academic Press Encyclopedia of Violence, Peace and Conflict and numerous entries in scholarly journals, to include the Harvard Journal of Law and Public Policy. He has presented papers before the national conventions of the American Medical Association, the American Psychiatric Association, the American Psychological Association, and the American Academy of Pediatrics. He has presented to over 40 different colleges and universities world wide.
He has served as an expert witness and consultant in state and Federal courts, to include UNITED STATES vs. TIMOTHY MCVEIGH. He helped train mental health professionals after the Jonesboro school shootings, and he was also involved in counseling or court cases in the aftermath of the Paducah, Springfield, and Littleton school shootings. He has testified before U.S. Senate and Congressional committees and numerous state legislatures, and he and his research have been cited in a national address by the President of the United States.
Col. Grossman is an Airborne Ranger infantry officer, and a prior-service sergeant and paratrooper, with a total of over 23 years experience in leading U.S. soldiers worldwide. He retired from the Army in February 1998 and has devoted himself fulltime to teaching, writing, speaking, and research.
Today he is the director of the Killology Research Group, and in the wake of the 9/11 terrorist attacks he is on the road almost 300 days a year, training elite military and law enforcement organizations worldwide about the reality of combat.
"The world is a dangerous place, not because of those who do evil, but because of those who look on and do nothing" --Albert Einstein
"All that is necessary for the triumph of evil is that good men do nothing" --Edmund Burke
Texas statute re: self defense.
muslims Must be Eradicated for the Sake of Mankind
The following is adapted from Dr. Peter Hammonds book: Slavery, Terrorism and Islam: The Historical Roots and Contemporary Threat:
Islam is not a religion nor is it a cult. It is a complete system.
Islam has religious, legal, political, economic and military components. The religious component is a beard for all the other components.
Islamization occurs when there are sufficient Muslims in a country to agitate for their so-called religious rights.
When politically correct and culturally diverse societies agree to the reasonable Muslim demands for their religious rights, they also get the other components under the table. Heres how it works (percentages source CIA: The World Fact Book (2007)).
As long as the Muslim population remains around 1% of any given country they will be regarded as a peace-loving minority and not as a threat to anyone. In fact, they may be featured in articles and films, stereotyped for their colorful uniqueness:
United States Muslim 1.0%
Australia Muslim 1.5%
Canada Muslim 1.9%
China Muslim 1%-2%
Italy Muslim 1.5%
Norway Muslim 1.8%
At 2% and 3% they begin to proselytize from other ethnic minorities and disaffected groups with major recruiting from the jails and among street gangs:
Denmark Muslim 2%
Germany Muslim 3.7%
United Kingdom Muslim 2.7%
Spain Muslim 4%
Thailand Muslim 4.6%
From 5% on they exercise an inordinate influence in proportion to their percentage of the population.
They will push for the introduction of halal (clean by Islamic standards) food, thereby securing food preparation jobs for Muslims. They will increase pressure on supermarket chains to feature it on their shelves along with threats for failure to comply. ( United States ).
France Muslim 8%
Philippines Muslim 5%
Sweden Muslim 5%
Switzerland Muslim 4.3%
The Netherlands Muslim 5.5%
Trinidad &Tobago Muslim 5.8%
At this point, they will work to get the ruling government to allow them to rule themselves under Sharia, the Islamic Law. The ultimate goal of Islam is not to convert the world but to establish Sharia law over the entire world.
When Muslims reach 10% of the population, they will increase lawlessness as a means of complaint about their conditions ( Paris car-burnings). Any non-Muslim action that offends Islam will result in uprisings and threats ( Amsterdam - Mohammed cartoons).
Guyana Muslim 10%
India Muslim 13.4%
Israel Muslim 16%
Kenya Muslim 10%
Russia Muslim 10-15%
After reaching 20% expect hair-trigger rioting, jihad militia formations, sporadic killings and church and synagogue burning:
Ethiopia Muslim 32.8%
At 40% you will find widespread massacres, chronic terror attacks and ongoing militia warfare:
Bosnia Muslim 40%
Chad Muslim 53.1%
Lebanon Muslim 59.7%
From 60% you may expect unfettered persecution of non-believers and other religions, sporadic ethnic cleansing (genocide), use of Sharia Law as a weapon and Jizya, the tax placed on infidels:
Albania Muslim 70%
Malaysia Muslim 60.4%
Qatar Muslim 77.5%
Sudan Muslim 70%
After 80% expect State run ethnic cleansing and genocide:
Bangladesh Muslim 83%
Egypt Muslim 90%
Gaza Muslim 98.7%
Indonesia Muslim 86.1%
Iran Muslim 98%
Iraq Muslim 97%
Jordan Muslim 92%
Morocco Muslim 98.7%
Pakistan Muslim 97%
Palestine Muslim 99%
Syria Muslim 90%
Tajikistan Muslim 90%
Turkey Muslim 99.8%
United Arab Emirates Muslim 96%
100% will usher in the peace of Dar-es-Salaam the Islamic House of Peace theres supposed to be peace because everybody is a Muslim:
Afghanistan Muslim 100%
Saudi Arabia Muslim 100%
Somalia Muslim 100%
Yemen Muslim 99.9%
Of course, thats not the case. To satisfy their blood lust, Muslims then start killing each other for a variety of reasons.
Before I was nine I had learned the basic canon of Arab life. It was me against my brother; me and my brother against our father; my family against my cousins and the clan; the clan against the tribe; and the tribe against the world and all of us against the infidel. Leon Uris, The Haj
It is good to remember that in many, many countries, such as France, the Muslim populations are centered around ghettos based on their ethnicity. Muslims do not integrate into the community at large. Therefore, they exercise more power than their national average would indicate.
200 years from now, I want their children's children's children's children to cower and cringe in fear whenever they hear the sounds of jet engines overhead because their legends tell of fire from the sky.
I want them to hide in dark caves and holes in the earth, shivering with terror whenever they hear the roar of diesel engines because the tales of their ancestors talk about metal monsters crawling over the earth, spitting death and destruction.
I want their mothers to be able to admonish them with "If you don't behave, the Pale Destroyers will come for you", and that will be enough to reduce them to quivering obeisance.
I want the annihilation to be so complete that their mythology will tell them of the day of judgment when the stern gods from across the sea .. the powerful 'Mericans .. destroyed their forefathers' wickedness.
(Original created by BlueLancer ... 13 September 2001)
SUBCHAPTER C. PROTECTION OF PERSONS
Sec. 9.31. SELF-DEFENSE. (a) Except as provided in Subsection (b), a person is justified in using force against another when and to the degree the actor reasonably believes the force is immediately necessary to protect the actor against the others use or attempted use of unlawful force. The actors belief that the force was immediately necessary as described by this subsection is presumed to be reasonable if the actor:
(1) knew or had reason to believe that the person against whom the force was used:
(A) unlawfully and with force entered, or was attempting to enter unlawfully and with force, the actors occupied habitation, vehicle, or place of business or employment;
(B) unlawfully and with force removed, or was attempting to remove unlawfully and with force, the actor from the actors habitation, vehicle, or place of business or employment; or
(C) was committing or attempting to commit aggravated kidnapping, murder, sexual assault, aggravated sexual assault, robbery, or aggravated robbery;
(2) did not provoke the person against whom the force was used; and
(3) was not otherwise engaged in criminal activity, other than a Class C misdemeanor that is a violation of a law or ordinance regulating traffic at the time the force was used.