Free Republic

... People do not live by bread—or, what philosophers called the maximalization of “advantage”—alone. All utopian ideologies presuppose that human nature is fundamentally good and simple: evil and apparent complexity result from a corrupt social order. Eliminate want and you eliminate crime. For many intellectuals, science itself had proven these contentions and indicated the way to the best of all possible worlds. Dostoevsky rejected all these ideas as pernicious nonsense. “It is clear and intelligible to the point of obviousness,” he wrote in a review of Tolstoy’s Anna Karenina, “that evil lies deeper in human beings than our social-physicians suppose;...

The similarities between this week’s riots and the Los Angeles riots of 1992 are obvious. [...] The riots of 1992 were mostly confined to poor and working-class areas of Los Angeles. This week saw mayhem all over America, and in Los Angeles, New York and elsewhere the rioters targeted wealthy streets and neighborhoods. But perhaps the most striking difference is the rationalization, and sometimes full-throated defense, of violence from left-wing elites: the glorification of havoc, the vilification of cops and their middle-class admirers, highfalutin defenses of vandalism. The sense of revolution and class warfare was everywhere this week: the cognoscenti...

Is life a matter of grand politics or individual souls? Can human affairs be boiled down to science or theories? Tolstoy and Chekhov believed: Life is lived at ordinary moments, and what is most real is what is barely noticeable, like the tiniest movements of consciousness. True life is not lived where great external changes take place—where people move about, clash, fight, and slay one another. It is lived only where these tiny, tiny infinitesimally small changes occur. American conservatives can learn much from the great literary output of 19th century Russia. Though seemingly distant in time and place, the...