Posted on 01/28/2005 4:28:41 PM PST by metacognative
Panicked Evolutionists: The Stephen Meyer Controversy
The theory of evolution is a tottering house of ideological cards that is more about cherished mythology than honest intellectual endeavor. Evolutionists treat their cherished theory like a fragile object of veneration and worship--and so it is. Panic is a sure sign of intellectual insecurity, and evolutionists have every reason to be insecure, for their theory is falling apart.
The latest evidence of this panic comes in a controversy that followed a highly specialized article published in an even more specialized scientific journal. Stephen C. Meyer, Director of the Discovery Institute's Center for Science and Culture, wrote an article accepted for publication in Proceedings of the Biological Society of Washington. The article, entitled "The Origin of Biological Information and the Higher Taxonomic Categories," was published after three independent judges deemed it worthy and ready for publication. The use of such judges is standard operating procedure among "peer-reviewed" academic journals, and is considered the gold standard for academic publication.
The readership for such a journal is incredibly small, and the Biological Society of Washington does not commonly come to the attention of the nation's journalists and the general public. Nevertheless, soon after Dr. Meyer's article appeared, the self-appointed protectors of Darwinism went into full apoplexy. Internet websites and scientific newsletters came alive with outrage and embarrassment, for Dr. Meyer's article suggested that evolution just might not be the best explanation for the development of life forms. The ensuing controversy was greater than might be expected if Dr. Meyer had argued that the world is flat or that hot is cold.
Eugenie C. Scott, Executive Director of the National Center for Science Education, told The Scientist that Dr. Meyer's article came to her attention when members of the Biological Society of Washington contacted her office. "Many members of the society were stunned about the article," she told The Scientist, and she described the article as "recycled material quite common in the intelligent design community." Dr. Scott, a well known and ardent defender of evolutionary theory, called Dr. Meyer's article "substandard science" and argued that the article should never have been published in any scientific journal.
Within days, the Biological Society of Washington, intimidated by the response of the evolutionary defenders, released a statement apologizing for the publication of the article. According to the Chronicle of Higher Education, the society's governing council claimed that the article "was published without the prior knowledge of the council." The statement went on to declare: "We have met and determined that all of us would have deemed this paper inappropriate for the pages of the Proceedings." The society's president, Roy W. McDiarmid, a scientist at the U.S. Geological Survey, blamed the article's publication on the journal's previous editor, Richard Sternberg, who now serves as a fellow at the National Center for Biotechnology Information at the National Institute of Health. "My conclusion on this," McDiarmid said, "was that it was a really bad judgment call on the editor's part."
What is it about Dr. Stephen Meyer's paper that has caused such an uproar? Meyer, who holds a Ph.D. from Cambridge University, argued in his paper that the contemporary form of evolutionary theory now dominant in the academy, known as "Neo-Darwinism," fails to account for the development of higher life forms and the complexity of living organisms. Pointing to what evolutionists identify as the "Cambrian explosion," Meyer argued that "the geologically sudden appearance of many new animal body plans" cannot be accounted for by Darwinian theory, "neo" or otherwise.
Accepting the scientific claim that the Cambrian explosion took place "about 530 million years ago," Meyer went on to explain that the "remarkable jump in the specified complexity or 'complex specified information' [CSI] of the biological world" cannot be explained by evolutionary theory.
The heart of Dr. Meyer's argument is found in this scientifically-loaded passage: "Neo-Darwinism seeks to explain the origin of new information, form, and structure as a result of selection acting on randomly arising variation at a very low level within the biological hierarchy, mainly, within the genetic text. Yet the major morphological innovations depend on a specificity of arrangement at a much higher level of the organizational hierarchy, a level that DNA alone does not determine. Yet if DNA is not wholly responsible for body plan morphogenesis, then DNA sequences can mutate indefinitely, without regard to realistic probabilistic limits, and still not produce a new body plan. Thus, the mechanism of natural selection acting on random mutations in DNA cannot in principle generate novel body plans, including those that first arose in the Cambrian explosion."
In simpler terms, the mechanism of natural selection, central to evolutionary theory, cannot possibly account for the development of so many varied and complex life forms simply by mutations in DNA. Rather, some conscious design--thus requiring a Designer--is necessary to explain the emergence of these life forms.
In the remainder of his paper, Meyer attacks the intellectual inadequacies of evolutionary theory and argues for what is now known as the "design Hypothesis." As he argued, "Conscious and rational agents have, as a part of their powers of purposive intelligence, the capacity to design information-rich parts and to organize those parts into functional information-rich systems and hierarchies." As he went on to assert, "We know of no other causal entity or process that has this capacity." In other words, the development of the multitude of higher life forms found on the planet can be explained only by the guidance of a rational agent--a Designer--whose plan is evident in the design.
Meyer's article was enough to cause hysteria in the evolutionists' camp. Knowing that their theory lacks intellectual credibility, the evolutionists respond by raising the volume, offering the equivalent of scientific shrieks and screams whenever their cherished theory is criticized--much less in one of their own cherished journals. As Dr. John West, Associate Director of the Discovery Institute explained, "Instead of addressing the paper's argument or inviting counterarguments or rebuttal, the society has resorted to affirming what amounts to a doctrinal statement in an effort to stifle scientific debate. They're trying to stop scientific discussion before it even starts."
When the Biological Society of Washington issued its embarrassing apology for publishing the paper, the organization pledged that arguments for Intelligent Design "will not be addressed in future issues of the Proceedings," regardless of whether the paper passes peer review.
From the perspective of panicked evolutionists, the Intelligent Design movement represents a formidable adversary and a constant irritant. The defenders of Intelligent Design are undermining evolutionary theory at multiple levels, and they refuse to go away. The panicked evolutionists respond with name-calling, labeling Intelligent Design proponents as "creationists," thereby hoping to prevent any scientific debate before it starts.
Intelligent Design is not tantamount to the biblical doctrine of creation. Theologically, Intelligent Design falls far short of requiring any affirmation of the doctrine of creation as revealed in the Bible. Nevertheless, it is a useful and important intellectual tool, and a scientific movement with great promise. The real significance of Intelligent Design theory and its related movement is the success with which it undermines the materialistic and naturalistic worldview central to the theory of evolution.
For the Christian believer, the Bible presents the compelling and authoritative case for God's creation of the cosmos. Specifically, the Bible provides us with the ultimate truth concerning human origins and the special creation of human beings as the creatures made in God's own image. Thus, though we believe in more than Intelligent Design, we certainly do not believe in less. We should celebrate the confusion and consternation now so evident among the evolutionists. Dr. Stephen Meyer's article--and the controversy it has spawned--has caught evolutionary scientists with their intellectual pants down.
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R. Albert Mohler, Jr
BTTT
Good thing there's no intelligent design in that algorithm.
Otherwise people would see you don't know what you're talking about.
Science is restricted to reality. If you abandon reality, truth, logic and science no longer apply.
"...time is a dimension, yet we do not thereby say what time is;
Time is identified by observation to be one of the dimensions of this universe. Just as length dimensions quantify spacial extent, time quantifies the extent, or length, of existence in this universe. It is a measure of length for real things. Hawking agrees with this.
" we cannot say any better what a dimension truly is."
It's precisely defined, just as length is.
"We only know that's an apple because we have a very good theory about apples."
There is no theory of apples. That a thing is an apple, comes by description that differentiates it from other things.
"When we accept Hawking's presupposition, we can calmly approach the opponent comparing how well each theory matches the universe."
I know what Hawking does, but have no clue what his presupposiiton is. The is science, so it is restricted to that. Handwaving to support claims and appealing to the present limits of knowledge and understanding to support handwaiving, does not amount to science.
It would be extremely useful if the proponents of ID would simply explain what those claims are and how they could be tested.
Its it simple. You know what you know by examining evidence. All evidence is witnesses. You accept witness statements based on your own criteria.
First youre telling me all knowledge is based on eyewitness accounts.
Yes, either others or the witness of your own senses
Then, no one can trust their senses and therefore no knowledge is possible.I never said that. You did.
Finally, you admit at "some point" we can trust our senses.
Our individual thresholds for accepting witnesses is differs for each person. Some would vote OJ is guilty and some won't.
This should be endlessly repeated to the wannabe Humean skeptics on these threads.
This is all you had to say 100 posts ago. Then there would have been no room for any misunderstanding.
No. He contradicted thousands of years of witnesses before him.
It is what I said. You just tried to see something else.
I'm thinking of Dirac's takes on things otherwise thought constant. See for example http://www.fdavidpeat.com/interviews/dirac.htm
So did Moses.
If fact Jesus contradicted the established witnesses of that day.
They must be the same, but go ahead...
By the way, in high school, I wrote a paper about various theories of the creation of the universe, when there were several competing theories (unlike now, when BB is rather accepted), and opined that the Big Bang theory was the most persuasive to me. Of course I got the highest grade possible for such a clairvoyant essay. Of course.
Cheers.
Evidence for this assertion? I think you just made this up. Einsteins papers and other writings indicate that he wanted a solution that was static. After discussions with Hubble, Einstein accepted an expanding universe.
I think Einstein wanted a stable universe, along with a grand unified theory. He did not like instability. But I am ignorant amateur hour on this one.
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