Posted on 07/26/2006 9:58:08 PM PDT by Coleus
You choice to deny the beingness prior to 'breaking out into the air world' is blatantly arbitrary, especially when science has defined the reality without the 'poof' effect, instead defining the life of the organism beginning at conception of the organism, not 'poofing' into exitence as if some pseudo-emergent property which then negates the prior state of existence in favor of seeing ONLY the later state of existence.
Yesyesyes, but the seamount is NOT an island - UNTIL...
Eh. It has been fascinating. :-)
...But an embryo that doesn't even have neurons yet, let alone a brain stem, simply cannot be said to be "a person who has died".
...Because in the second case the tragedy is fundamentally different in quality, because no actual person has died.
Since when is there a distinction between a human being and a person?
PERSON, n. per'sn. [L. persona; said to be compounded of per, through or by, and sonus, sound; a Latin word signifying primarily a mask used by actors on the state.]
In person, by one's self; with bodily presence; not be representative.
Cordially,
Since when is there a distinction between a human being and a person?
PERSON, n. per'sn. [L. persona; said to be compounded of per, through or by, and sonus, sound; a Latin word signifying primarily a mask used by actors on the state.]
- 1. An individual human being consisting of body and soul. We apply the word to living beings only, possessed of a rational nature;
Uh-oh...
the body when dead is not called a person.
So, what exactly do YOU think marks the point when a living person becomes merely a dead body?
It is applied alike to a man, woman or child.
- A person is a thinking intelligent being.
Uh-oh again! Do you believe that an embryo - before any neurons have formed, let alone a brain - is a thinking, intelligent being? This definition presents a much higher bar than I do. A "person"'s life wouldn't really begin until much later in the pregnancy. In fact, Peter Singer's infanticide could be supported by this definition's criteria!
If you want to define "human being" as synonymous with "person", then we need a term for a body that's alive except for the presence of a living brain. "Living body", perhaps?
ProLife Ping!
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We don't count all those who are not a "thinking, intelligent being" as non-person humans. You just wiped out quite a few "persons" there.
- 1. An individual human being consisting of body and soul. We apply the word to living beings only, possessed of a rational nature;
Uh-oh...
- A person is a thinking intelligent being.
Uh-oh again! Do you believe that an embryo - before any neurons have formed, let alone a brain - is a thinking, intelligent being? This definition presents a much higher bar than I do. A "person"'s life wouldn't really begin until much later in the pregnancy. In fact, Peter Singer's infanticide could be supported by this definition's criteria!
To the contrary, it is the artificial dichotomy between human being and person that leaves no principle with which to disavow Peter Singer's functionalist definition of personalty.
There is no justification for such a definition because there are no degrees of being a person. The controlling phrase in Webster's is, "possessed of a rational nature" Potentialities or capabilities, whether of reason or anything else are limited to the kind of thing to which they belong. The food you eat will never have the capability of reasoning because its parents could not pass on something that they did not themselves have. Only the offspring of human parentage have uniquely human attributes, such as the potential for rationality. So the notion that there is such a thing as a human being which is not a person, yet has the capability of becoming a person at some later time is a contradiction in terms, because the potential for rationality demands a human subject as its possessor. Nothing else could ever possess that capability.
This etymological verbicide against persons is simply an old evil in a new form; namely, that when some people wish to exercise absolute dominion over other peoples' very life and death, the former have often attempts to dehumanize the victims for easier, acceptable and widespread killing. My question to you is, what lexical support can you offer to support the novel assertion that human being and person are not synonymous? You certainly cannot derive any from Webster's 1828. To pound this point home, see
Person... 4. A human being, indefinitely; one; a man. Let a person's attainments be never so great, he should remember he is frail and imperfect.
So, what exactly do YOU think marks the point when a living person becomes merely a dead body?
The question of when a living person becomes (from our point of view) merely a dead body is irrelevant and not dispositive of the the issue of person-hood because it assumes a living person from the outset. Only what lives can die. The fact that a person dies entails, among other things, that there was once a person alive. If there was once a living person, a being in fact, there was never a time when that living person was not a living person.
Cordially,
OK, I'll give you a clue.
Your proof has to use a definition of "modern eugenics" that is completely free of any ad hoc attempt to treat eugenicism as a new phenomenon (rather than simply a new marketing label on age-old racism).
If you need help, ask a Scotsman. Make sure to consult only a true Scotsman....
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