To you as an atheist, all knowledge derives from sensory perception.
My epistemology or how I know what I know and how certain I am that I know it is completely different as follows:
2. , Theological knowledge, indirect revelation: I believe in a revelation experienced by another; i.e., Scripture is confirmed to me by the indwelling Spirit.
4. Evidence/Historical fact, uninterpreted: I have verifiable evidence Reagan was once President.
5. Sensory perception of something external to me: I see my dog is lying at my feet.
6. Personal memory: I recall I had breakfast this morning.
7. Prediction from scientific theory: I calculate there will be a partial solar eclipse this week.
8. Trust in a Mentor: I trust this particular person to always tell me the truth, therefore I know.
9. Internal emotional state: I feel Im happy, or I have empathy, compassion or sympathy for you.
10. Evidence/Historical fact, interpreted: I conclude from the fossil evidence in the geologic record that.
11. Determined facts: I accept something as fact because of a consensus determination by others, positive (affirmation) or negative (veto); i.e., I trust that these fact finders collectively know what they are talking about.
12. Imaginings: I imagine how things ought to have been in the Schiavo case.
The first two on my list the most important, most valued and most certain types of knowledge to me - do not exist for you. They are not transmuted into a knowledge form which is within your sense of reality, i.e. sensory perception nor will they be on anyone's demand.
So you speak words without knowledge as follows:
You: You are most certainly not living proof of god! If you want to argue this point, you must prove god is needed for life to exist! - which you haven't. By all means hold such an opinion, but it isn't proof. Knowing Jesus for x years doesn't make him exist any more than an imaginary friend.
To the contrary, every thing I have posited in our sidebar discussion as evidence to an intelligent man that God exists is based on the beginning of "all that there is" - i.e. causality. I haven't even begun to mention other evidence known to me.
So you see if we cannot communicate on such simple things, if every statement has to be parsed and clarified - and assertions restated over and again - then there is really no point in continuing.
But it has been fun and interesting. Thank you for the discussion!