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To: TrisB; betty boop; Cicero; FreedomProtector; TXnMA; jwalsh07
Thank you for your parting reply!

I had hoped to be gone from this sidebar by now, but evidently my points were not clearly made, so I will try one last time to explain why we cannot communicate.

My previous reply to you was carefully worded to be as gentle as possible. But I can see it missed its mark altogether, because you replied as follows:

Its just that you have deliberately separated out different aspects of sensory information so that you don't have to apply the same objective probabilistic analysis to all of them.

Therefore I will be frank.

When I said that you are speaking “words without knowledge” I was hoping you would understand that to mean “you are speaking of things you know nothing about.” The above is a case in point for you have attributed motives to me that you could not possibly know. You cannot read my mind.

And concerning the characterization of knowledge per se even the term “objective probabilistic analysis” is oxymoronic because probability theory itself has an underlying bias whether the mathematician chooses Combinatorics or a Frequentist or Bayesian approach. The sampling choices affect the distributions in Order Statistics – therefore, the inferences drawn for the continuous based on the distribution of the discrete cannot rise to "objectivity."

We differ in opinion on whether God is logically necessary to explain creation, and I don't think either of us will budge. I would you say the "proof" you stand by is foggy at best.

Not at all, Tris. The second point which I tried to make as gently as possible in the previous post is that your reading comprehension “needs improvement.”

The points about causality and beginnings which I raised with you are not at all "foggy." They have been tested in many a debate on this very forum with some of the most heavily credentialed Freepers imaginable in a variety of disciplines – from Physics to Philosophy.

The bottom line, applying causality to physical cosmology, is that "existence exists" regardless of how one understands that existence – but this point has escaped you and I cannot help you to obtain it.

Now, before I go, I do wish to engage a few issues raised in your last:

I feel you have partitioned your epistemology rather unnecessarily.

I am not surprised at your assessment because you have declared yourself an atheist. Therefore, for you, all that exists is matter in all its motions and the mind is what the brain does. Thus in your last, you have subordinated spiritual hearing and memory (and perhaps all other types of knowledge) to sub-types of sensory perception. Matter in all its motions is reality to you, i.e. it is all that you have.

If religion is so important to you, shouldn't you be even MORE willing to question the authenticity of this sensory information, given its significance?

It might help you to spend some time meditating on the “observer problem.” You might start with Heisenberg’s uncertainty principle and move on to wave particle duality, Schrödinger’s cat (quantum superposition) and non-locality v local realism.

If you do this then perhaps you will appreciate that – in questions such as “what is reality” - the observer is part of that which he seeks to observe and thus his determinations can never rise to “objective truth.”

Another example is the limitation of our vision and minds to a four dimensional construct – three of space and one of time. If you were able to see from a higher dimensional aspect, your arm might be here, your torso might be there. IOW, that your arms and torso are connected from a four dimensional worldview – does not mean this is “objective truth.”

Likewise you cannot declare something is random in the system when you don’t know what the system “is.”

And likewise you cannot declare that God does not exist when you have no knowledge whatsoever beyond sensory perception of matter in all its motions.

139 posted on 11/12/2006 8:43:44 AM PST by Alamo-Girl
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To: Alamo-Girl

Well said. Materialism is not the same thing as philosophical realism, although most modernists carelessly confuse the two, materialism and realism, and think of themselves as realists.

Furthermore, materialists cannot even know what is "real" in the material world. You can pound on a desk and say that it is real. You see it and feel it. But we know that the wood of the desk is in fact mostly empty space, made up of electrons orbiting around atomic nuclei. (If, in fact, there is any such thing as electrons, protons, or neutrons, or maybe these elementary particles are made up of muons or something else we don't know about yet?)

The world that materialists think of as real changes with every scientific advance.

Indeed, materialism often slows the advancement of science, because members of the scientific establishment stubbornly refuse to change their view of the way things work until their noses are absolutely rubbed into the new discoveries, as Thomas Kuhn points out in "The Structure of Scientific Revolutions." It happens again and again.

Materialists like to parrot that the Catholic Church resisted Galileo's hypothesis that the earth goes around the sun whenever resistance to science comes up. In fact, Galileo's friend the Pope only clamped down and ceased protecting him from his scientific rivals when Galileo (falsely) insisted that the movement of the earth was a proven fact, not a hypothesis. It was not really proven until more than a century later. Yet, four hundred years later, the Galileo affair is still the most famous example of opposition to scientific advancement, endlessly repeated.

In the real history of science, I suspect that most often literal-minded materialists are the ones who have most tenaciously resisted new and upsetting discoveries.


146 posted on 11/12/2006 1:32:48 PM PST by Cicero (Marcus Tullius)
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To: Alamo-Girl
I'm truly enjoying your exchanges with TrisB ... perticularly this response: Likewise you cannot declare something is random in the system when you don’t know what the system “is.” Secular humanists assume their current knowledge is the extent of that which is reality, when it is clear that their horizon is short of the turn. The material atheist declares the limits of the system and every year new data shows the arrogance to be amusing. Interesting that even Dawkins brushes against this fact when he says Science is working on the problem yet he, Dawkins, has yet to comprehend the essence of your cogent sentence regarding system incomplteness and randomness.
147 posted on 11/12/2006 5:41:45 PM PST by MHGinTN (If you can read this, you've had life support from someone. Promote life support for others.)
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